«The mass and public rapings organized in the recent violence in the Balkans (Serbian soldiers raping Bosnian women) and Rwanda (Hutu soldiers raping Tutsi women) highlight the socio -
cultural uses of violence,» says Marcelo Suárez - Orozco.
Not exact matches
It also could provide a means whereby other influential factors could be investigated and addressed, such as differences in the social and economic purposes
of broadcasting, the social sources
of violence and how media portrayals interact with those causes, how the restraints and traditions
of media production cause the media to pick up particular
cultural images while ignoring others, and how particular audiences respond to and
use media images.
«The EU's advice is totally in agreement with our public position on the same issue, to the effect that the Buhari administration must refrain from massive deployment
of State
violence and
use of dark side
of the laws
of the land as well as levying
of political, economic, social, ethnic and
cultural wars against members
of the Nigeria's Igbo and other Southern nationalities.
Gender based and
cultural barriers to participation to sport will make up part
of the new qualification, as well as ethical issues such as the increased commercialisation
of sports,
violence in sports and the
use of performance enhancing drugs.
Punchbag added further complexities to questions
of raced, gendered and
cultural identities raised by Glenn Ligon's Skin Tight: Muhammed Ali Text (1995)[Figs.85 - 86], a punchbag and text piece which specifically sought to address «how black men have
used boxing to confront issues
of black American identity» and «the construction
of masculinity in relation to questions
of violence, the commodification
of black subjects, sexuality and resistance.»
A few points that have caught my interest so far: • dealing with complex problems
using complex tools, ideas • the idea
of reconciliation in scientific debates is to try different approaches in an experimental meeting for attempting nonviolent communication in impassioned debates where there is disagreement • reconciliation is not about consensus, but rather creating an arena where we can have honest disagreement •
violence in this debate derives from the potential impacts
of climate change and the policy options, and differing political and
cultural notions
of risk and responsibility.
Fostering Resilient Coping in Children Exposed to
Violence:
Cultural Considerations Graham - Bermann & Halabu (2004) In Protecting Children From Domestic
Violence: Strategies for Community Intervention View Abstract
Uses examples from two culturally competent groups for children to illustrate the need to understand the wide range
of circumstances experienced by children, the role
of the therapist, the appropriateness
of interventions, and the importance
of recognizing positive aspects
of the child's culture.
I also consider how the process
of negotiating Indigenous Land
Use Agreements (ILUAs) and alternate land processes, such as state and territory land rights and
cultural heritage legislation, can contribute to lateral
violence within Aboriginal and Torres Strait Islander communities.
«From an Aboriginal perspective, the experience
of family
violence must be understood in the historical context
of white settlement and colonisation and their resulting (and continuing) impacts:
cultural dispossession, breakdown
of community kinship systems and Aboriginal law, systemic racism and vilification, social and economic exclusion, entrenched poverty, problematic substance
use, inherited grief and trauma, and loss
of traditional roles and status (Aboriginal Affairs Victoria 2008).»
An example
of a
cultural practice
used in community justice processes is that
of shaming, which is
used to some effect in the reduction
of levels
of family
violence.