Sentences with phrase «cultural value people»

But also in the model are numbers that stand for the prestige of each language — the cultural value people place on speaking it — and numbers that describe a language's economic value.

Not exact matches

People like Steve Jobs, Bill Gates, and Michael Dell did so, becoming cultural heroes and creating value along the way.

They provide all of us with a sense of purpose and hope; moral validation that we are needed and part of something bigger than ourselves; comfort that we are not alone and a community is looking out for us; mentorship, guidance and personal development; a safety net; values, cultural norms and accountability; social gatherings, rituals and a way to meet new people; and a way to pass time.

It will go from a small, tight - knit family feel to what, hopefully, will be a really interesting, diverse and large group of people united by a common goal, values and strong cultural fabric.

Sometimes people segment their audience according to particular traits, cultural values, or lifestyles.

Let decent people live good lives without the self - righteous intruding their cultural values.

In the present social and cultural context, where there is a widespread tendency to relativize truth, practising charity in truth helps people to understand that adhering to the values of Christianity is not merely useful but essential for building a good society and for true integral human development.

But it belongs on the rump of the cultural right as well, for Robert Caserio has usefully defined «political correctness» to mean «a prefabricated sense of values, a predetermined set of assumptions about what is good for people and what is bad for them» (quoted in CHE 1).

D) The story of the people and coqunity, whose life have become miserable due to the corrosion of their cultural life and bombardment of coqercial information and values and outright cultural repression due to the policy and mechanism of cultural control and manipulation.

First, its premisses concerning society and modern man are pseudoscientific: for example, the affirmation that man has become adult, that he no longer needs a Father, that the Father - God was invented when the human race was in its infancy, etc.; the affirmation that man has become rational and thinks scientifically, and that therefore he must get rid of the religious and mythological notions that were appropriate when his thought processes were primitive; the affirmation that the modern world has been secularized, laicized, and can no longer countenance religious people, but if they still want to preach the kerygma they must do it in laicized terms; the affirmation that the Bible is of value only as a cultural document, not as the channel of Revelation, etc. (I say «affirmation» because these are indeed simply affirmations, unrelated either to fact or to any scientific knowledge about modern man or present - day society.)

Obviously some of the cultural context is different, but He clearly sees value in singleness — not just people who are waiting to be married.

Traditional India had been a land in which peoples and communal groups who followed different religions, lived according to different cultural values and social patterns and spoke different languages, coexisted.

The religio - cultural traditions of the peoples all around the world are sources of life, giving identity, values, styles of life, perceptions and senses.

The hi - tech multimedia, dictated by the corporate powers and agencies of the global market, subjugate cultural subjecthood, cultural values, style of life, perceptions of beauty, and religious mystery in life, as well as ethnic, national identities of persons and community to the market wasteland of cultural life.

There is a temptation for members of a cultural elite to see their values as the only respectable virtues, a tendency that blinds the group to both cultural innovation and aesthetic dissent, especially from people deemed marginal to established intellectual society.

Here the theological understanding of human being as person - in - community must help develop the incorporation into modernity of certain traditional cultural values in the pre-modern spiritual vision.

On the cultural front, we are seeing what I call a «marriage mindset» — where people value childbearing within marriage as well as marital permanency — find a more secure purchase among highly educated Americans than among less - educated Americans.

The divine aim to raise up persons whose goals and values are identical with God's goals - for - them and whose actions are complementary to the divine activity succeeds, therefore, only in so far as social ends and cultural traditions are also in harmony with the divine.

In that dance we learn about the values and struggles we have in common with people from different religious, cultural and political systems.

The majority of people living in the developing world are still deeply attached to their cultural traditions and universal human values which western civilization has deconstructed, such as the family, male and female complementarity, and the role of woman as mother and educator.

The multimedia, directed by the corporate powers and agencies of the global market, subjugate cultural subjecthood, cultural values, life styles, perceptions of beauty and religious mystery, as well as ethnic national identities of persons and communities to the market's cultural wasteland.

Finally the assembly agreed on a number of guidelines for a new information order, including: the elimination of the imbalances and inequities brought on by media monopolies; a «better balanced dissemination of information and ideas»; freedom of the press and of information; and respect for each people's cultural identity and its right to inform the world about its «interests, aspirations and social and cultural values.

On many cultural and political issues, tradition appeals to Evangelicals; they are the «traditional values» people.

But there is nothing wrong in inviting those who respond positively to the Person of Christ without leaving their religious and cultural community to form fellowships around the Lord's Table and the Word of God as «part of the Church» within their religious and cultural community - settings themselves and those who respond to the Christian values to consider acknowledging their source in Christ.

Both official and voluntary organizations are prominent in promoting national and cultural values, with people encouraged to indicate their approval of affirmations rooted in the national purpose.

The driving force behind this process — i.e., the «factors making for growth in the halakhah» — is, first, the «necessity to respond to new external conditions — social, economic, political, or cultural — that pose a challenge or even a threat to accepted religious and ethical values,» and, second, the «need to give recognition to new ethical insights and attitudes and to embody them in the life of the people, even if there [is] no change in objective conditions.»

Some tribes with casinos do very well at taking care of their tribal members, regaining their lost cultural values, educating their young people, and creating businesses from the casino profits.

The German, Roman Catholic thinker and activist, Hans Kung, has formulated a statement of values that has been accepted by persons from many different cultural and religious backgrounds.

In contrast, the social - science approach seeks structural and cultural contexts for personages in the past by studying the actual behavior of contemporary people with similar social structures, values and human types.

But the people religiously and culturally resist such imposition; they create new religious beliefs and new cultural values, attuned to their own needs, life and vision.

Religions have constituted the core of the lives and communities of the people; cultures have expressed and transmitted their values, forms, styles and tastes; and civilizations have formed through the long accumulations of the peoples» religio - cultural achievements and failures.

Sociologists also deal with such topics as the components of culture, i.e., beliefs, values, language, and norms; cultural dynamics; cultural integration; cultural change; ideal culture, what people profess to follow, and real culture, how people actually behave in relation to these claims; ethnocentrism, the proclivity to see one's culture as the best and consequently all others as inferior; and cultural relativity.

Clusters of ethnic people migrating or fleeing from other parts of the world also come to the city, bringing with them their unique languages and cultural values — all of which affect the city's customs and tastes.

«Our cultural values have five points: B happy, have fun, make friends, love people and drink great coffee,» he says.

«Our cultural values that we use consistently throughout our brand are to be happy, have fun, make friends, love people and drink great coffee,» President Michael McFall emphasizes.

People's beliefs about sexual orientation are based on their religious, cultural, and family values.

These benefits include but are not limited to the power of the human touch and presence, of being surrounded by supportive people of a family's own choosing, security in birthing in a familiar and comfortable environment of home, feeling less inhibited in expressing unique responses to labor (such as making sounds, moving freely, adopting positions of comfort, being intimate with her partner, nursing a toddler, eating and drinking as needed and desired, expressing or practicing individual cultural, value and faith based rituals that enhance coping)-- all of which can lead to easier labors and births, not having to make a decision about when to go to the hospital during labor (going too early can slow progress and increase use of the cascade of risky interventions, while going too late can be intensely uncomfortable or even lead to a risky unplanned birth en route), being able to choose how and when to include children (who are making their own adjustments and are less challenged by a lengthy absence of their parents and excessive interruptions of family routines), enabling uninterrupted family boding and breastfeeding, huge cost savings for insurance companies and those without insurance, and increasing the likelihood of having a deeply empowering and profoundly positive, life changing pregnancy and birth experience.

These include the introduction of territorially autonomous regimes that can be formed without the need to have been part of other pre-existing political - administrative divisions, but on the bases of ethno - cultural features; the recognition of community justice as parallel and coexistent with ordinary justice, exercised by the «native indigenous peasant nations and peoples» authorities according to their principles, cultural values, norms and proceedings» (Art. 199); and the consolidation of a system of collective land titling following ethnicity - based criteria.

«It is, therefore, in realising the compelling need to re-awaken some of the lofty traditional and cultural values that define us as a people and create avenues that will foster unity and peaceful coexistence, that Alhaji Yahaya Bello magnanimously de-proscribed the festivals.

It added: «It is tragic that our politics should sink to such levels that there appears to be nothing sacred, nor any respect for our cultural values in our society; and people would want to use the death of a loved one to defame a political opponent.»

The tie emotional of the Aranes with their language and, at the same time, the tenacity to use it, they have allowed, generation after generation, transmission to the present, and have made it one of the most precious and valuable elements Exceptional of the cultural heritage of Aran, which the people and institutions of Catalonia also recognize and they value as their own.

The Convener and National Coordinator of the Oodua Peoples Congress, OPC, Otunba Gani Adams has charged the African traditional rulers to wake up from slumber to propagatthe rich cultural heritage, values and traditions of the black race.

«Our people particularly the traditional rulers must start to see the need in taking a position that will revamp the decadence in the system and place us above other races as regards socio - cultural heritage and values.

Sure, people may differ on the value of teaching art and music, or on whether math and science should be placed in a cultural context or taught using innovative, experiential approaches.

Some people seek answers in personal psychology or cultural values.

In general, individualist cultures tend to conceive of people as self - directed and autonomous, and they tend to prioritize independence and uniqueness as cultural values.

«We can't stop people becoming more westernized, but we can work with traditional elders to emphasize the cultural value» of animals such as lemurs, she says.

Kahan studies cultural cognition — the idea that the way people process information is heavily determined by their deep - seated values and cultural identities.

«Certainly, there?s a geographical bias in the survey as well: People prefer places like Berlin and Munich, which don?t only offer high - quality research institutes, but cultural value as well.»

Research has long shown that people prefer to be in groups that are thought to have higher status or cultural value as a way of boosting self - image and projecting an impressive image to others.