Sentences with phrase «cultural values of others»

From this self - analysis, teachers become better prepared to work in a culturally diverse classroom and help their classes function cooperatively and effectively while promoting respect for diversity and the cultural values of others.

Not exact matches

«To get the full change to happen, we probably need not only greater representation of women, but we need to see also a cultural shift in organizations that really places greater value on gender equity in the workplace, and makes it more legitimate and acceptable for women to lend a helping hand to other women in the work place.»

One of Lampshire's most valued tribes is xBBN, an online tribe comprised of former BBN employees where shared corporate cultural norms and experiences form the common bonds that enable members to help each other with both professional and personal challenges.

In this article, the style of social interaction known as hygge is analyzed as being related to cultural values that idealize the notion of «inner space» and to other egalitarian norms of everyday life in Scandinavian societies.

Religions incorporated and codified these basic social values and skills, and quickly learned to take credit for them — as if, without the religion, we would be doomed to not have them — although we see them in every human society, including hunter - gather tribes with no sense of gods as we understand them After many centuries of religious domination, enforced through pain of death, ostracization or other social sanctions, allowing religion to take credit, as well as failing to question other religious claims — has become a cultural habit.

They need to be repudiated in the name of other more humane, more encompassing values, values respectful of ethnic difference and cultural variety, values of liberation, equality, and free association.

The eight criteria of a «mature faith» include these: «Holds life - affirming values, including commitment to racial and gender equality, affirmation of cultural and religious diversity, and a personal sense of responsibility for the welfare of others,» and «Advocates social and global change to bring about greater social justice.»

It affirms that the richer the total economic, cultural, spiritual, and intellectual life of others, the richer our potential for aesthetic value relations.

The combination of this pessimistic anthropology, the very real fear of hell for themselves and others and cultural values supporting harsh discipline made for a dangerous combination for children.

Of course through such coexistence for long periods, there developed symbiotic interpretations of religions and cultural and social values, creating not one but several composite cultures and syncretic religious trends in different regions of the country in different periods of its history, with one or other religious value or cultural system having dominant influencOf course through such coexistence for long periods, there developed symbiotic interpretations of religions and cultural and social values, creating not one but several composite cultures and syncretic religious trends in different regions of the country in different periods of its history, with one or other religious value or cultural system having dominant influencof religions and cultural and social values, creating not one but several composite cultures and syncretic religious trends in different regions of the country in different periods of its history, with one or other religious value or cultural system having dominant influencof the country in different periods of its history, with one or other religious value or cultural system having dominant influencof its history, with one or other religious value or cultural system having dominant influence.

The «subjectivists,» on the other hand, reduce all value to the subjective interest of individuals or cultural groups.

This involves no assertions one way or another about the value or validity of other cultural - linguistic systems or about the relation of Christian faith to any nonlinguistic reality.

Other Republican hopefuls, Pat Robertson's Christian Coalition and such «cultural warriors» as Rush Limbaugh, former Secretary of Education William Bennett, and James Dobson, director of Focus on the Family, have claimed there is an encompassing social divide over morality and values.

America, being the remaining inheritor of Western world power, has yet even to try to realize that domination is no longer a possibility or a possible goal, that world power must be shared, not only with other groups with their own interests but with groups holding quite other cultural and value systems — and thus that the continuation of our power (and that of our forms of cultural order) is precarious at best.

A great many of our contemporaries, perhaps the majority, still regard the technico - cultural knitting together of human society as a sort of para-biological epi - phenomenon very inferior in organic value to other combinations achieved on the molecular or cellular scale by the forces of Life.

We may have underestimated the continuing influence of those traditional institutions which have managed to survive without the benefit of the mass media for many years and which continue to transfer cultural values — the family, home, community, school, church, fraternal organizations, and others.

By accepting from Austin and Holmes an overly sharp distinction between law and morality, by largely abandoning the search for the common good, and by permitting individual liberty or equality to trump most other values, mainstream American law may have had a part in fostering a set of cultural conditions inhospitable to communities of memory and mutual aid.

This massive shift has had a devastating effect on the once - deep cultural values that exerted their force upon most of society's institutions — values of truth, duty, discipline, reading, beauty, family, tradition, justice, among many others.

Where Lawler and many others declare that Christianity is a necessary precondition of humane values, I simply assert that humane values, or more accurately the values we hold today, used Christianity, as well as other religions and philosophies, as cultural vessels.

I think James Cone is right when he says: «Theologians of the Christian Church have not interpreted Christian ethics as an act for the liberation of the oppressed because their views of divine revelation were defined by philosophy and other cultural values rather than by the biblical theme of God as the liberator of the oppressed.»

In describing and accounting for the lives of the Religious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and state.

We have valued especially the cultural and religious traditions of Asia and India which have helped us to open ourselves to the dialogue with other cultures and religious.

On the other hand, if they want to maintain separate cultural identity within the predominantly Anglo congregation, we can create opportunities for them to discuss this project with other members and teach the congregation about the values of their distinctive heritage.

They can continue, with some legitimacy to blame public prejudice and discrimination against them, but the truth is that others, with differing cultural values, including members of their own ethnic groups, have been able to succeed despite the obstacles.

There is also hope, and considerable evidence, that we may have underestimated the continuing influence of those traditional institutions which have managed to survive without the benefit of the mass media for many years and which continue to transfer cultural values — the family, home, community, school, church, fraternal organizations, and others.

It should also be pointed Out that the memory - lane of dalits in re» member» ing their cultural values is blurred by the influences of world - view of other religions to which they converted later.

That is, will the faith - communities while keeping their separate identities be prepared in the present historical situation of pluralism, to interact with each other bringing their respective religious and / or ideological insights on the conception of the human so as to build something of a consensus of cultural and moral values on which to build a single larger secular community?

Sociologists also deal with such topics as the components of culture, i.e., beliefs, values, language, and norms; cultural dynamics; cultural integration; cultural change; ideal culture, what people profess to follow, and real culture, how people actually behave in relation to these claims; ethnocentrism, the proclivity to see one's culture as the best and consequently all others as inferior; and cultural relativity.

Clusters of ethnic people migrating or fleeing from other parts of the world also come to the city, bringing with them their unique languages and cultural values — all of which affect the city's customs and tastes.

-- Empowerment and development of inclusive national narratives — Global knowledge of cultures and histories — Cultural respect and understanding — Communication, exchange and exposure — Global citizenry through responsible media and political statements — Global values and equality — Avoidance of dehumanization of the other and abuse of knowledge — Other moral truths and vother and abuse of knowledge — Other moral truths and vOther moral truths and views.

On the other side of the conventional spectrum we have the left wing, which often advocates environmentalism and social services but are dismissive of vetting immigration and are open to changing core cultural values according to the trend of the moment.

These include the introduction of territorially autonomous regimes that can be formed without the need to have been part of other pre-existing political - administrative divisions, but on the bases of ethno - cultural features; the recognition of community justice as parallel and coexistent with ordinary justice, exercised by the «native indigenous peasant nations and peoples» authorities according to their principles, cultural values, norms and proceedings» (Art. 199); and the consolidation of a system of collective land titling following ethnicity - based criteria.

For those who are aware of, who understand, who value and who draw on the Radical Liberal, Tory populist, trade union, co-operative, Christian Socialist, Social Catholic and Distributist, and other roots of the Labour Movement, rejecting cultural Marxism no less comprehensively than they reject economic Marxism, and vice versa.

Earlier, as part of the activities marking the 80th birthday of the former president, there was an international symposium, where a former United States Ambassador to the United Nations, Andrew Young; a former permanent delegate of Kenya to the United Nations Educational, Scientific and Cultural Organisation, Dr. Mary Khimulu, and others spoke on the theme: «Purpose and utilitarian values of presidential libraries.»

The senior author of the study, Deanna Kepka, PhD, MPH, a Huntsman Cancer Institute investigator and assistant professor in the College of Nursing at the University of Utah, added that, «We are interested in looking at cultural values that may make certain demographic groups in the United States, such as Latinos, more supportive of adolescent vaccination than other demographic groups.

If the values we give to the environment are cultural, in the sense that wonder, contrast and richness of experience are general human values, then we don't run the risk of patronising other cultures whose value system is different from our own.

Research has long shown that people prefer to be in groups that are thought to have higher status or cultural value as a way of boosting self - image and projecting an impressive image to others.

I like and attracted to an Asian lady of good respectful cultured standards, To love and be loved, respecting each others family and cultural values.

I describe myself as a decent man living with cultural values in a multi cultural environment.Want to explore the chances from other part of the world to enlarge the knowledge and to travel.

It was also quite hard to understand each other's values and traditions due to the lack of cultural interchange.

Not sure how other dating sites do it 10 Top Online Dating Profile Examples & Why They're Russia is a country of great cultural value.

The vast technical background necessary for creating cinematic stories, illuminating interviews with the greatest living filmmakers, in - depth analyses of high quality movies... The material provided by Cahiers du Cinéma, Sight & Sound, Cinemagic, Cinefantastique and many others has inspired thousands of people to dedicate their lives to filmmaking, and thanks to the wonders of modern technology, these priceless cultural beams of historic value and prime educational significance continue to inspire, astonish and enlighten us, bringing up a new generation of artists who might persevere and thrive to one day fill the shoes of the likes of Orson Welles, Krzysztof Kieślowski, Jean - Pierre Melville, Agnes Varda, Paul Thomas Anderson, David Fincher and dozens of others whose work continually delight and move us in every way possible.

Those surveys were designed to measure five types of outcomes: 1) whether the school tour helped create cultural consumers (students who want to return to museums and engage in other cultural activities), 2) whether the school tour helped create cultural producers (students who want to make art), 3) whether the school tour increased student knowledge about art and history, 4) whether the school tour improved student critical thinking about works of art, and 5) whether the school tour altered student values, like empathy and tolerance.

When you help someone improve their CQ it means that when they interact with others from different cultures, they can manage stressful or intimidating situations through their knowledge of various different cultural norms and values.

To attain to a high level of intercultural competency, students require enough time to not only acquire another language to sufficient proficiency, but also time to explore, explain, investigate, and reflect upon the perceptions of other cultural groups, their values and their beliefs.

It involves students learning to value and view critically their own cultural perspectives and practices and those of others through their interactions with people, texts and contexts across the curriculum.

By exploring their own and others» histories, values and cultural practices, and the benefits and challenges of interacting with diverse groups, students learn to see common issues through diverse cultural lenses and to practise empathy.

While foods, fashions, and local traditions, for example, are recurring and welcome topics of discussion on Out of Eden Learn, many students pick up on other, subtler aspects of culture, such as communication styles, prevailing cultural values and behavioral expectations, and relationship patterns across different generations.

While cultural events such as international food night are important in raising awareness of the global community, their isolation from the daily instructional time leads to missing opportunities to look deeper into other's values and beliefs, and how these shape each of our worlds.

Built into the very fabric of our society are cultural values and habits which support the oppression of some persons and groups of people by other persons and groups.