In the work that I do, I hold value in providing a safe environment while embracing personal and
cultural values of the individual.»
Not exact matches
«Anything that culture produces», can according to Lukács, «have real
cultural value only if it is in itself valuable, if the creation
of each
individual product is from the standpoint
of its maker a single, finite process.
The
cultural emphasis on the
value of the
individual has created a tension in contemporary domestic life.
... viewing morality not simply as
individual perfection but as part
of a social context... tile concept
of universal human
values which are valid through history and across national,
cultural lines respecting different political and
cultural possibilities, but at the same time acknowledge some common goals.
Thus,
individuals and societies need a system
of values by which to live; the nature and pace
of modern
cultural transformations have cut men adrift from the security
of established ideals.
Both nihilism and
cultural relativism leave the
individual apparently free to do as he pleases without referring to moral
values but actually in terrible insecurity until he can find something more than himself that is
of value.
The «subjectivists,» on the other hand, reduce all
value to the subjective interest
of individuals or
cultural groups.
Studies conducted during the 1950s and early 1960s often took an optimistic view
of economic development and, in keeping with this outlook, showed how traditional religions were adapting to westernization and saw
value in the accompanying
cultural shifts toward rationalization and
individual piety.
By accepting from Austin and Holmes an overly sharp distinction between law and morality, by largely abandoning the search for the common good, and by permitting
individual liberty or equality to trump most other
values, mainstream American law may have had a part in fostering a set
of cultural conditions inhospitable to communities
of memory and mutual aid.
These benefits include but are not limited to the power
of the human touch and presence,
of being surrounded by supportive people
of a family's own choosing, security in birthing in a familiar and comfortable environment
of home, feeling less inhibited in expressing unique responses to labor (such as making sounds, moving freely, adopting positions
of comfort, being intimate with her partner, nursing a toddler, eating and drinking as needed and desired, expressing or practicing
individual cultural,
value and faith based rituals that enhance coping)-- all
of which can lead to easier labors and births, not having to make a decision about when to go to the hospital during labor (going too early can slow progress and increase use
of the cascade
of risky interventions, while going too late can be intensely uncomfortable or even lead to a risky unplanned birth en route), being able to choose how and when to include children (who are making their own adjustments and are less challenged by a lengthy absence
of their parents and excessive interruptions
of family routines), enabling uninterrupted family boding and breastfeeding, huge cost savings for insurance companies and those without insurance, and increasing the likelihood
of having a deeply empowering and profoundly positive, life changing pregnancy and birth experience.
«As a consequence, we will modify our policies to allow
individuals to wear specific items
of personal clothing to reflect their
cultural values.»
This is noteworthy because Western countries tend to have
cultural values that prioritize
individuals» own attitudes and beliefs and encourage expression
of them.
The tradeoffs are variations on the fundamental fissure Godwin and Kemerer identify in liberal political philosophy:
individual autonomy versus public accountability; religious freedom versus separation
of church and state;
cultural diversity versus coherent national
values.
United Nations Educational, Scientific and
Cultural Organisation (UNESCO) states that in order to provide quality education: «The skills, knowledge,
values and attitudes that learning and teaching promote must reflect and respond to the needs and expectations
of individuals, countries, the global population and the world
of work today».
In 2016, LMU's School
of Education received AACTE's Best Practice Award in Support
of Multicultural Education and Diversity.131 According to AACTE, all
of the teacher preparation programs at LMU are «grounded in principles such as the promotion
of social justice,
cultural responsiveness, inclusion,
value and respect for all
individuals, and leadership that is moral, intellectual, responsible, and caring.»
Across all subjects, cross-curricular themes and skills are explicitly mapped and taught: literacy, numeracy, Social, Moral, Spiritual and
Cultural education and the fundamental British
Values of democracy, rule
of law,
individual liberty, and mutual respect and tolerance
of those with different faiths and beliefs.
It is contingent on... seeing
cultural differences as assets; creating caring learning communities where culturally different
individuals and heritages are
valued; using
cultural knowledge
of ethnically diverse cultures, families, and communities to guide curriculum development, classroom climates, instructional strategies, and relationships with students; challenging racial and
cultural stereotypes, prejudices, racism, and other forms
of intolerance, injustice, and oppression; being change agents for social justice and academic equity; mediating power imbalances in classrooms based on race, culture, ethnicity, and class; and accepting
cultural responsiveness as endemic to educational effectiveness in all areas
of learning for students from all ethnic groups.»
«Student voice refers to the
values, opinions, beliefs, perspectives, and
cultural backgrounds
of individual students and groups
of students in a school, and to instructional approaches and techniques that are based on student choices, interests, passions, and ambitions.»
It is the internet itself — as an object, a medium, a distribution pipeline and
cultural mirror — which has devalued controlled media while legitimizing the
value and contribution
of the
individual voice.
92Y − a
cultural center in New York City that, since 1874, has been bringing people together around its core
values of community service and giving back − conceptualized #GivingTuesday as a new way
of linking
individuals and causes to strengthen communities and encourage giving.
Its purpose is to make everyday life easier for the
individual designer, and to highlight the power
of design as a builder
of cultural and economic
value.
In selecting artists to receive the prize, emphasis is placed on
individuals whose original work reflects the Lawrences» concern for artistic excellence, education, mentorship, and scholarship within the
cultural contexts and
value systems that informed their work and the work
of other artists
of color.
Opening on September 20, we the people brings together recent acquisitions in contemporary art with key loans to explore definitions
of selfhood and to reflect on how
individuals find solidarity with one another through shared beliefs,
values, and
cultural systems.
An expert in ancient Chinese ceramics, Ai's continued desecration
of individual vases can be seen as political comment on the organized destruction
of cultural and historical values that took place during the Cultural Revolution, when everything old was replaced by
cultural and historical
values that took place during the
Cultural Revolution, when everything old was replaced by
Cultural Revolution, when everything old was replaced by the new.
He held an uncompromising belief in the
cultural value of art and understood the importance
of both the
individual artist and creative process.
It deals with a generation that is facing falling expectations for
individual and collective well - being, while at the same time being confronted in the professional sphere with a panorama in which academic,
cultural and commercial interests overlap with each other, confusing the real
value of artistic practice: namely, giving shape to visions that are capable
of bestowing a different meaning on their historical circumstances.
While his self - interests were certainly tied to art brut gaining prestige and
cultural value — not to mention that he heavily borrowed many formal and stylistic elements for his own art practice — Dubuffet is responsible for the preservation
of this work as well as the only records
of many
of these
individuals» lives.
The growth
of the collection in such a significant way reflects the commitment
of individuals who understand the
value of a museum to the
cultural life
of a community.
Cultural cognition refers to the tendency of individuals to conform their beliefs about disputed matters of fact (e.g., whether global warming is a serious threat; whether the death penalty deters murder; whether gun control makes society more safe or less) to values that define their cultural ide
Cultural cognition refers to the tendency
of individuals to conform their beliefs about disputed matters
of fact (e.g., whether global warming is a serious threat; whether the death penalty deters murder; whether gun control makes society more safe or less) to
values that define their
cultural ide
cultural identities.
The first was the existence
of a strong correlation between
individuals»
cultural values and their perceptions
of scientific consensus on risks known to divide persons
of opposing worldviews.
The «
cultural cognition
of risk» refers to the tendency
of individuals to form risk perceptions that are congenial to their
values.
These relationships, moreover, fit the
cultural cognition hypothesis: that is, rather than directly influencing OCL support,
cultural values, mediated by affect, shaped
individuals» perceptions
of how effectively OCLs promote public health and safety.
Cultural cognition refers to the tendency of individuals to conform their beliefs about disputed matters of fact (e.g., whether global warming is a serious threat; whether the death penalty deters murder; whether gun control makes society more safe or less) to values that define their cultural ide
Cultural cognition refers to the tendency
of individuals to conform their beliefs about disputed matters
of fact (e.g., whether global warming is a serious threat; whether the death penalty deters murder; whether gun control makes society more safe or less) to
values that define their
cultural ide
cultural identities.
Cultural competency is a prerequisite for implementing an individualized, strengths - based approach because individuals from different cultural backgrounds may hold different values and make different judgments about how strengths are defined and the types of interactions that communicate
Cultural competency is a prerequisite for implementing an individualized, strengths - based approach because
individuals from different
cultural backgrounds may hold different values and make different judgments about how strengths are defined and the types of interactions that communicate
cultural backgrounds may hold different
values and make different judgments about how strengths are defined and the types
of interactions that communicate respect.
For most, context includes your family, work,
cultural values, spiritual beliefs (or lack
of), and
individual history.»
Structuring agreements for group and / or
individual outcomes and matching these outcomes to traditional owners» cultures and
values highlight the need for economic and social development models to be responsive to the social,
cultural and economic context
of the group and to be based on the group's goals for economic and social development.
At the time, I raised a number
of concerns with the policy, including that it could lead to significant loss
of control
of land by Indigenous peoples; create complex succession problems; create smaller and smaller blocks as the land is divided amongst each successive generation; and cause tension between communal
cultural values with the rights granted under
individual titles.
Individuals may
value and interpret experiences, including presumed adversities, very differently as a function
of their developmental and / or
cultural context.
Why were the effects not observed in the other
cultural groups, particularly given that Latinos are not the only group
of individuals who
value family relationships?
However, when a child feels their family,
cultural background and
individual uniqueness are respected and
valued, their sense
of identity, belonging and self - esteem is strengthened.
«Children who feel that their family,
cultural background and
individual uniqueness are respected and
valued have a stronger sense
of identity, belonging and self - esteem»
Respect
individual differences — don't assume that membership
of a
cultural group means everyone has the same
values and needs.
Our findings indicate the importance
of «fit» between
cultural relational
values and
individual attachment orientations in shaping interpersonal justice perceptions, and highlight the need for more non-western organizational justice research.
Psychosocial mediators such as history, relationships with mainstream services and connectedness may be key mediators
of health for Indigenous Australians.1
Cultural values, poor health, and low socioeconomic status2 create a need for anti-smoking approaches to be tailored for Indigenous populations.3 The high overall rate
of smoking in these communities potentially normalises smoking for
individuals.4, 5 Low literacy levels and high rates
of misuse
of other substances are also associated with low rates
of smoking cessation.6 Consequently, health services and health promotion programs should be specifically designed to meet the needs
of this vulnerable population.
Their approach consists
of three elements:
cultural sensitivity (being aware
of human diversity),
cultural knowledge (having factual knowledge
of cultural norms and
values), and
cultural empathy (connecting with the
individual's
cultural perspective)(Tseng & Streltzer, pp. 3 - 5, 2004).
Every
individual enters romantic relationships with a unique set
of ideas and
values based on their family systems,
cultural norms, spiritual traditions, and past experiences.
The experience sharpened his understanding
of cultural diversity and impressed on him the
value of working therapeutically with groups rather than
individuals.