There is described the bitter
cultural war between the prophets of the Baalim and the Israelite prophets.
Not exact matches
Heightened awareness of the link
between cultural problems and moral irresponsibility has spawned a nearly universal condemnation of the «
war on values» being waged in American society.
In describing and accounting for the lives of the Religious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged
cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil
war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship
between religion and politics or, as we usually put it,
between church and state.
The particular context of global market about which we want to speak is the field of «
cultural war»
between power and people, waged through political propaganda, commercial advertisements, the educational process, the public media, and information technology.
First, Ezra Vogel's magisterial biography Deng Xiaoping and the Transformation of Modern China, about the man who reinvented the country after the
Cultural Revolution of the 1960s, and then Julia Lovell's The Opium
War, which charted the clash
between Britain and China that first started the confrontation
between west and east:
Paramount to J.J. Abrams» (who was also responsible for resurrecting both the Star Trek and Mission: Impossible franchises with positive results) triumphant revitalization of the
cultural phenomenon that is Star
Wars, is a functionally working coexistence
between the new major players introduced, along with fan favorite characters that have been heralded across multiple generations.
Her fascination with the
cultural and religious differences
between Russians and the many peoples once ruled by Moscow grew into a book on the Chechen
war (Crying Wolf: The Return of War to Chechny
war (Crying Wolf: The Return of
War to Chechny
War to Chechnya).
In 1980, the
cultural critic Paul Fussell published «Abroad,» a superb study of British travel and travel writing
between the
wars that concludes with the pronouncement that the postwar age of tourism killed real travel and, by extension, the writing that was its offspring.
Pierre Chareau: Modern Architecture and Design proposes a fresh look at the internationally recognized designer and examines his work in the Parisian
cultural context
between the
wars to highlight his circle of influential patrons, engagement with the period's foremost artists, and designs for the film industry.
In multifaceted projects, The Propeller Group blurs the lines
between modes of
cultural production and embraces the formats of branding campaigns, television commercials, Hollywood movies, and music videos to explore the complex ideologies that drive global commerce,
war, and
cultural and historical memory.
Abstraction and Realism during the Postwar Years This balancing act
between a race consciousness in art and visual assimilation into the white
cultural mainstream — exemplified most emphatically in a nonfigurative, abstract art — was undermined by several artists in the post — World
War II years.
This balancing act
between a race consciousness in art and visual assimilation into the white
cultural mainstream — exemplified most emphatically in a nonfigurative, abstract art — was undermined by several artists in the post — World
War II years.
He received his PhD in art history from the University of Texas at Austin in 2012, where he specialized in modern and contemporary art, criticism, and Cold
War cultural exchanges
between Latin America and the United States.
As art historian Noit Banai has noted, «In this extraordinarily precarious and plural historical moment,
between the
war's end and the advent of Socialist Realism as official
cultural policy, Andrzej Wróblewski developed a language of radical corporality in which a subject's vulnerability to divergent relations of power was given tactile form.»
Austin set out to introduce modern art to America and transform Hartford, the conservative insurance capital, into a
cultural mecca that would become the talk of the art world during the years
between the two world
wars.
A multimedia artist, previous works include Untitled (Ghardaïa)(2009), a scale model made from couscous, of the North African town that was an inspiration to architect Le Corbusier and a major installation at the art survey dOCUMENTA (13), in 2012, where he juxtaposed images of wounded soldiers from World
War I with re-appropriated African masks, suggesting a connection
between physical healing and
cultural reconstruction, both of which are processes of repair.
Dutch / Light (for Agneta Block) marks the 350th anniversary of the Dutch Raid on the River Medway, which brought about the end of the Anglo - Dutch
wars, peace
between the two nations and an unlikely
cultural exchange based on growing plants.
The
cultural relationships
between Africa, the Soviet Union and related countries during the Cold
War (Bayreuth, Lisbon, Budapest); and MashUp at Iwalewahaus, Bayreuth.
This approach encourages citizens to experience scientific debates as contests
between warring cultural factions — and to pick sides accordingly.