Sentences with phrase «culture and history as»

«I want that we learn to hold and to celebrate Aboriginal and Torres Strait Islander culture and history as an essential part of the Australian story because we see ourselves as part of it — connected to it, proud of it and centred by it.»
Bill was selected to serve as a director because of his unique familiarity with our business, structure, culture and history as a co-founder of our business and his significant executive management and leadership experience.

Not exact matches

Florence is a city not only rich in culture and history but food as well, and the «Pizza and Gelato Cooking Class in Tuscan Farmhouse from Florence,» operated by Walkabout Florence Tours, places second on TripAdvisor's list.
As Mandel - Campbell wrote in her book: «Language is only window dressing without a solid understanding of a country's culture and history
However, others still say that altering the bindi and turning it into a fashion accessory is an example of using a culture's clothing and history as a costume is a key example of cultural appropriation.
As our community in India has grown, I've gained a deeper appreciation for the need to understand India's history and culture.
A previous report released in 2012 revealed a long history at UNC of classes in the Department of Afro and African - American Studies that never met, as well as a culture of changing and improving grades.
Many viewed him as disrespectful of the company's culture and history.
Historian, Alexandra Munroe, described the period as «undoubtedly the most creative outburst of anarchistic, subversive and riotous tendencies in the history of modern Japanese culture
As glittering as it was way back in 800 B.C., gold has owned the throne for its value and rich history among cultures all throughout the worlAs glittering as it was way back in 800 B.C., gold has owned the throne for its value and rich history among cultures all throughout the worlas it was way back in 800 B.C., gold has owned the throne for its value and rich history among cultures all throughout the world.
For years he pressed for a way to study the success of Apple's executive team as well as Apple's culture and history.
The animation studio that Jobs sold to Disney for $ 7.5 billion in 2006 runs Pixar University, a professional development program that offers courses in fine arts and filmmaking as well as leadership and management to steep employees in the company's culture, history and values as well as its craft.
HubSpot is a marketing software company with an impressive history of growth, but just as impressive as its growth trajectory is the organization's commitment to building and maintaining a thriving company culture.
«She helped me to understand Canadian business culture, she taught me a lot about Indigenous history, and gave me some very helpful advice as far as working with Peavine Métis Settlement.»
«Tribalism,» as he defines it, is «the commitment of individuals and groups to their own history, culture, and identity, and this commitment (though not any particular version of it) is a permanent feature of human social life.»
@fimilleur from time to time mankind experiences the presence of God, there have been and continue to be events that testify to the presence of Him.The multiple gods you continually point to have an unique difference from the God who first revealed His presence to ancient men i.e. the Hebrews.The particular gods you mention roman etc. are all man made and in many instances men themselves i.e. hercules, but even the ancient greeks realized the limitations of their understanding and included an «unknown» God in their worship structure.many cultures did likewise, having a glimpse of God but not the fullness of understanding that was given to the Jews.Whether or not «we» believe, does not alter the fact that God exists as an unique being, whether or not «we» acknowledge Him «we» will stand before Him.You do not choose to understand, but we are actually standing in His presence right now as He is much bigger than the doctrines and knowledge man ascribes to Him those things you find so questionable are the misconceptions and misrepresentations of God made by men throughout history.
It permeates the history of post-Classical Western civilization as politics, culture, science, and individualism are perverted for selfish ends.
If not for the facts that we live in a common culture and histories I would see religious knowledge as a complete waste of time.
Here we see John Paul's sense of the importance of culture as the interpretive key to history and the exposure of what Weigel calls the Jacobin and Marxist fallacies» the illusions that history is driven by a quest for power and that history is the «exhaust fumes of impersonal economic forces.»
It is definitely true as we understand each others cultures, and histories among the many other things, I believe planet earth has a chance.
Wright's brief overview of Christian history as it relates to scripture is a good reminder that the story of the Church is always unfolding, always evolving, always adjusting to (and contributing to) culture.
If I remember correctly the Lindsay Commission noted the teaching of history as the point at which rational and moral evaluations of traditional and modern cultures could be made most effectively.
Paul did NOT come out against homosexuality as we know it today and this is clear when one looks at both history of the culture and even a basic semblance of textual analysis.
It is not impossible that in the not too distant future gay activism as we have known it will have taken its place in the history of popular culture along with wife - swapping and «open marriages.»
Self - schooled in the history of European nationalism — especially as championed by Giuseppe Mazzini in Italy — Savarkar sought to give expression to a broad cultural ideology that could challenge the British Raj, counter Western influence more generally, and provide intellectual defenses against Muslim beliefs and the allegedly culture - destroying work of Christian missionaries.
Now, then, reason as part of the macrocosmic process is likewise in process, that is, it is still undergoing development as is manifested in the development of culture and civilization; the very constitution of history itself is the evolution of rational consciousness.
The death and resurrection of Jesus has broken down cultural barriers throughout history — no other major religion has spread as far and across as many cultures as Christianity.
God in His will through history had into reality seemingly illogical or cruel events to happen in our world, but no one is spared if the purpose is for the good of humanity, wars pestilence even the holocust has a reason and purpose beyond our comprehension at our times but will be reveald in the future, The Phillipine catasthrophy for example is viewed by some as Gods punishment, we experienced the brunt of natures punishing power but it also unveiled the true feelings and concern of the whole world in helping us materially and spiiritually by aiding and consoling us that was unprecedented in history, The whole world had demostrated, to me, a kind of humanitarian concern and love that trancends races and culture, A kind of demonstration by higher being the we humans is one with Him.The cost of human lives and misery is nothing in history compared to its positve historical consequences
But there is another, more uncomfortable assertion we should also be willing to make: that humanity could not have passed from the devotions of antiquity to those of modernity but for the force of Christianity in history, and so — as a matter of historical fact — Christianity, with its cry of «no other god,» is in part responsible for the nihilism of our culture.
See the answer above — I see the Genesis narratives as God graciously reaching down to an ancient culture in order to communicate to them that he is their creator, that they are alienated from him, and that he desires that they be restored to fellowship through his offer of covenant with him (ultimately pointing to the need for God to step into history himself as the One who can keep the covenant on our behalf).
This morning, at an event at the National Museum of African American History and Culture, President Donald Trump denounced these anti-Semitic acts as «horrible.»
Such an oversimplification ignores the biographical, religious and political realities running through the history of Christian missions during the «great century» and long before, as missionaries have, in the name of Jesus, striven to understand and learned to respect the particularities of the cultures to which they have come.
From this point of view history can not be understood as a purely immanent development, for it is partially a product of an encounter with a primary reality which transcends culture and gives rise to it.
It is us who have wound Christ up into culture and church history and as Neville said you cant but God in a strait jacket.
Here he contends that just as Chuang - tzu tried to perceive the nature of reality from the perspective of fish or butterfly, so, too, should Christians seek to transcend the boundaries of history, religion and culture to develop deeper contacts with the mysterious ways in which God operates.
The Christian Church throughout its history took on different forms and adopted different strategies as it interacted with changing cultures and technologies.
God loved you as you were, gave you a culture and history, and has redeemed you in Jesus Christ to be Korean children of God.
Blankenhorn divides history into two sexual cultures — a prehistoric culture of «prostitution, cohabitation, and males as inseminators - not - fathers» and an enlightened culture of marriage where men become nurturing fathers and lifelong husbands.
- God, the Absolute - humanity, the human condition in its universal characteristics, - male and female, though different, equal in rights and dignity, - the cosmos, especially the planet earth available, with its limited resources, for all humanity - the planet's ecology as common essential source of life and hence of concern for all humans, present and future, - the human conscience guiding each one interiorly would be known only to each one personally, - the each group of humans has a history and a religio - cultural background of its own is a universal factor that makes for particularity and different contexts for theology, - the realization that the present increasing globalization of relationships, economy and culture impinge on theology and spirituality universally, though differently.
The former camp were highly concerned with packing as much theological and biblical knowledge into each song as possible, while the latter adopted the strategy of reaching hip - hop culture by fitting into it, and there's more great Christian - focused hip - hop being made, which will appeal to more fans, than at any point in the genre's history.
The Church, as Christ the Saviour working upon all men in word, in life and in sacrament, is not accidental or incidental to the order of human history, but part of that order and the sign of the deepest meaning of human culture in time and for eternity.
Indeed, most cultures in human history have generated no such marvel as the modern scientific movement, and even in our own culture, scientifically oriented as it is supposed to be, most people accept the benefits of technology and use the vocabulary of science but do not in fact choose to abide by the disciplines that alone make scientific productivity possible.
The problem arises because, as finite creatures, we inevitably see the world from some particular point of view limited by culture and history.
Until sixty years ago, the Church had earned a lasting place in history for inspiring Christian culture through the literary, visual, and musical arts, understood as beautiful.
The Bible is unique because it suggests as no other book can that God has engaged in history with living human beings, who were inspired to convey their knowledge of God to others, actively expressing themselves in their given historical epochs and cultures.
This optimistic approach to man's virtue and the problem of evil expresses itself philosophically as the idea of progress in history.17 The empirical method of modern culture has been successful in understanding nature; but, when applied to an understanding of human nature, it was blind to some obvious facts about human nature that simpler cultures apprehended by the wisdom of common sense.
But, he said, «the latter history of this culture is not so much a debate between these two schools of thought as a rebellion of romanticism, materialism and psychoanalytic psychology against the errors of rationalism, whether idealistic or naturalistic, in its interpretation of human nature.
Rooted in the past as she was, intimately a part of the culture of the ancient world and heir of its thought, it is apparent at once that such wide divergence unavoidably implies bold and vigorous thinking, not by a few individuals, but by a long succession of them through the nation's history.
I believe a movement is going on in the church, as well as in culture, art, music, and history that seems to fit well with the Mind of Christ as revealed through the life, ministry, and teachings of Jesus.
Programs of study that focus on Jewish history and culture, as well as other aspects of Judaism, are available from many venues.
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