Sentences with phrase «culture and history from»

The exhibition (1 October - 3 December 2016) examines evolving perspectives of Black identity in American culture and history from 1912 to 2016 through rare historical printed media shown in dialogue with contemporary works of art.

She received her Doctorate in Islamic Culture and History from McGill University, Montreal, Canada (1983), and has been teaching at the American University in Cairo.

This exhibition examines evolving perspectives of Black identity in American culture and history from 1912 to 2016 through contemporary works of art and rare historical printed media.

examines evolving perspectives of Black identity in American culture and history from 1912 to 2016 through contemporary works of art and rare historical printed media.

, an exhibition that examines evolving perspectives of Black identity in American culture and history from 1912 to 2016 through rare historical printed media shown in dialogue with contemporary works of art.

Anyone who likes to learn about culture and history from stories about real people will love this memoir.

The state derives that responsibility for educating children in language, culture and history from the Hawaii State Constitution, Article 10, Section 4.

She also holds a diploma in French language, culture and history from the Universite de L'Alliance Francaise in Paris.

Not exact matches

Florence is a city not only rich in culture and history but food as well, and the «Pizza and Gelato Cooking Class in Tuscan Farmhouse from Florence,» operated by Walkabout Florence Tours, places second on TripAdvisor's list.

The premise is simple: Founders Peter Shukoff (NicePeter) and Lloyd Ahlquist (EpicLloyd) pick two figures from history or pop culture and imagine what it would be like if they faced off in a rap battle.

You can select from fun vacation themes like «history and culture» or «gastronomy.»

At the University of Texas at San Antonio, the Institute of Texan Cultures is currently hosting exhibits exploring the history of beer, brewers and breweries in Texas; the stories and customs of more than 20 of the earliest cultural groups to settle in the state; and the role played by citizens from the Lone Star State in the World War I.

Malta, from its weather and its food to its history and culture, is quintessential Mediterranean Europe.

The ceremony itself received praise for pulling off a dazzling spectacle on a budget and for a show which highlighted Brazilian history and culture, the urgency of climate change, and even a special appearance from Brazilian supermodel Gisele Bundchen, wife of New England Patriots superstar Tom Brady.

From a mix of culture, landscape and history on the one hand, to a money trap on the other, being a tourist in Europe's most popular cities proves...

She holds a BA Honours Degree with Distinction from in Literature and Creative Writing from Concordia University in Montreal, where she also spent time in the university's Communications Studies department looking at the history of technology and its impact on culture.

The Anacostia Community Museum offers visitors a chance to explore the history and culture of urban neighborhoods from Washington, D.C. to South America and other places across the globe.

In fact, the Tanach is very clear to the Jews that the only covenant they have (and will ever have) is the one pounded out between G - d and the Jews on Mt. Sinai (which, if you read the fine print AND the NT is allowed to be understood / interpreted by designated leaders in the Jewish society; Jesus believed those people to be the Pharisees and told his JEWISH followers to adhere to Pharisee teachings... the Pharisees were the honorable, compassionate end of the theology spectrum in the first century instead of the bad rap they get from a mis - reading of the NT (done generally with no comprehension of Jewish culture or historand will ever have) is the one pounded out between G - d and the Jews on Mt. Sinai (which, if you read the fine print AND the NT is allowed to be understood / interpreted by designated leaders in the Jewish society; Jesus believed those people to be the Pharisees and told his JEWISH followers to adhere to Pharisee teachings... the Pharisees were the honorable, compassionate end of the theology spectrum in the first century instead of the bad rap they get from a mis - reading of the NT (done generally with no comprehension of Jewish culture or historand the Jews on Mt. Sinai (which, if you read the fine print AND the NT is allowed to be understood / interpreted by designated leaders in the Jewish society; Jesus believed those people to be the Pharisees and told his JEWISH followers to adhere to Pharisee teachings... the Pharisees were the honorable, compassionate end of the theology spectrum in the first century instead of the bad rap they get from a mis - reading of the NT (done generally with no comprehension of Jewish culture or historAND the NT is allowed to be understood / interpreted by designated leaders in the Jewish society; Jesus believed those people to be the Pharisees and told his JEWISH followers to adhere to Pharisee teachings... the Pharisees were the honorable, compassionate end of the theology spectrum in the first century instead of the bad rap they get from a mis - reading of the NT (done generally with no comprehension of Jewish culture or historand told his JEWISH followers to adhere to Pharisee teachings... the Pharisees were the honorable, compassionate end of the theology spectrum in the first century instead of the bad rap they get from a mis - reading of the NT (done generally with no comprehension of Jewish culture or history).

It is not triumphalism, but simply a fact of history: Christianity was the leaven that shaped a more humble and humane culture; gave rise to America's founding values; and, ultimately, prevented us from worshipping ourselves.

@fimilleur from time to time mankind experiences the presence of God, there have been and continue to be events that testify to the presence of Him.The multiple gods you continually point to have an unique difference from the God who first revealed His presence to ancient men i.e. the Hebrews.The particular gods you mention roman etc. are all man made and in many instances men themselves i.e. hercules, but even the ancient greeks realized the limitations of their understanding and included an «unknown» God in their worship structure.many cultures did likewise, having a glimpse of God but not the fullness of understanding that was given to the Jews.Whether or not «we» believe, does not alter the fact that God exists as an unique being, whether or not «we» acknowledge Him «we» will stand before Him.You do not choose to understand, but we are actually standing in His presence right now as He is much bigger than the doctrines and knowledge man ascribes to Him those things you find so questionable are the misconceptions and misrepresentations of God made by men throughout history.

iranians / persians come from a culture and history far greater than yours,... just remember that!

From this point of view one can proceed to review the wide variety of ways in which religion and American culture have been constantly interrelated throughout American history.

It is far easier to folow the history and see why your book, your god, and the NT needed to be created, BY MEN... no evidence of divine inspiration... a line showing the previous cultures your story was taken from, and one can see where the wisdom of men was incorporated... just in your version it is not mans wisdom, but something from some deity (who until the NT was a very vindictive, murderous, egotistical god), who suddenly is all love and flowers.

But there is another, more uncomfortable assertion we should also be willing to make: that humanity could not have passed from the devotions of antiquity to those of modernity but for the force of Christianity in history, and so — as a matter of historical fact — Christianity, with its cry of «no other god,» is in part responsible for the nihilism of our culture.

The Bible is, in reality, a complex collection of historical documents, written over the course of at least 1,500 years, which represents various literary genres (everything from history to parables, poetry to pastoral letters and legal code to visions of the future), worldviews, languages, cultures, agendas and opinions.

See the answer above — I see the Genesis narratives as God graciously reaching down to an ancient culture in order to communicate to them that he is their creator, that they are alienated from him, and that he desires that they be restored to fellowship through his offer of covenant with him (ultimately pointing to the need for God to step into history himself as the One who can keep the covenant on our behalf).

And in this task we will always be impoverished if we do not honour and respect the insight, wisdom and contribution of those who, from many traditions and cultures over the centuries of the history of the Church, have also brought their understanding to this sacred conversatiAnd in this task we will always be impoverished if we do not honour and respect the insight, wisdom and contribution of those who, from many traditions and cultures over the centuries of the history of the Church, have also brought their understanding to this sacred conversatiand respect the insight, wisdom and contribution of those who, from many traditions and cultures over the centuries of the history of the Church, have also brought their understanding to this sacred conversatiand contribution of those who, from many traditions and cultures over the centuries of the history of the Church, have also brought their understanding to this sacred conversatiand cultures over the centuries of the history of the Church, have also brought their understanding to this sacred conversation.

The author of Sexless in the City: A Memoir of Reluctant Chastity, she holds an M.A. in religious studies from Arizona State University and has written for The Atlantic website, Books and Culture, Paste, The Journal of the History of Sexuality, Christianity Today, Beliefnet and other publications.

It is necessary for the language of theology to be derived from the history and culture of black people.

«We propose to reverse the terms of comparison, to place ourselves outside our civilization and our own moment of history, and to consider these from the standpoint of other cultures and other religions».

From this point of view history can not be understood as a purely immanent development, for it is partially a product of an encounter with a primary reality which transcends culture and gives rise to it.

He seems to assume that Christian culture and politics in other parts of the world can be understood through categories derived from the past 200 years of Western liberal democracy and misses the fact that these communities have histories of their own.

Here he contends that just as Chuang - tzu tried to perceive the nature of reality from the perspective of fish or butterfly, so, too, should Christians seek to transcend the boundaries of history, religion and culture to develop deeper contacts with the mysterious ways in which God operates.

8 W. F. Albright, The Biblical Period (Pittsburgh, 1950), p. 7, reprinted from The Jews; Their History, Culture, and Religion (New York: Harper & Brothers, 1949), ed.

In a post — Cold War, post-9 / 11 world strewn with conflicts involving competing religious postures and contradictory global views, where supposed divisions on lines of race, culture, and faith are loudly promoted and violently exploited, the example of past wars fought in pursuit of religious idealism has proved seductive for some seeking false assurance from continuity with history.

Somewhat different from the question of genre is the issue of how different cultures and different authors understand history and its recording.

The problem arises because, as finite creatures, we inevitably see the world from some particular point of view limited by culture and history.

In brief, history and cultures are expressions of life, not realms radically apart from human biological existence.

Their culture, history, world views and spiritual aspirations can not be taken away from them.

With some entailment of that danger always implicit in superlatives, one may raise the question whether any other single contribution from whatever source since human culture emerged from the stone ages has had the far - reaching effect upon history that Israel in this regard has exerted both through the mediums of Christianity and Islam and directly through the world of Jewish thinkers themselves.

Your statement that the bible is «an ancient collection of letters, laws, poetry, proverbs, histories, prophecies, philosophy and stories spanning multiple genres and assembled over thousands of years in cultures very different from our own.»

Programs of study that focus on Jewish history and culture, as well as other aspects of Judaism, are available from many venues.

He must seek to disentangle his and his culture's history from the text before him.

The Bible is an ancient collection of letters, laws, poetry, proverbs, histories, prophecies, philosophy and stories spanning multiple genres and assembled over thousands of years in cultures very different from our own.

The history and culture of ancient Israel was the chief source from which this stream issued but there were many other tributaries, such as Persian Zoroastrianism and Hellenistic philosophy.

On the basis of a philosophy of history which interprets cultures as quasi-organic units undergoing development from youth through maturity to decline, and on the basis of a comparison of the stages in the growth of world - civilizations, he concludes that Western civilization has exhausted its productive powers.

The final result was the rejection within mainstream culture of biblical literalism with its repudiation of history, geology, and the scientific method, and an acceptance of the contributions of science, of evolution and Freudian psychology, of a «higher criticism» of the Bible, of the move from an agrarian economy to an industrial economy and its need for high technology, and of a rearrangement of political views to accommodate social planning and reform which became known in the churches as the Social Gospel.

This from his review of James Davison Hunter's Culture Wars: «What I find so remarkable about the history of American Protestantism in the twentieth century is that, despite all of the institutional contortions and the ebb and flow of ideology, the center has held.

I encourage the curious to read «The Greatest Show on Earth» by R. Dawkins for the remarkable tale of our common history... something quite different from the often insidious tribal codes of caste and culture.

What you have is the written down oral history, generations removed, and borrowed from other cultures of the time.