They are also creating a docu - series on the people,
culture and community experience of the tiny house movement and how it's revolutionizing American housing and redefining home.
Not exact matches
«Based on evidence gathered from focus groups
and interviews conducted in U.S. coal
communities, we argue that coal
communities that have
experienced mine closures have already begun an economic
and social transition, one that is based on reshaping their
culture and sense of identity,» wrote professors of Indiana University in a paper published in the March issue of Energy Research
and Social Science.
Language,
culture,
and community support from locals
and other expats all can have a dramatic effect on the quality of the expat retiree
experience.
I started this coworking exploration to
experience, first hand, the management
and culture variations in different offices
and to learn how each
community's
culture is created
and maintained.
From the first tour, management must be completely clear to themselves
and potential members or teams about who they are
and who they cater to, so as to provide the best
experience possible for your members
and to ensure that they are a right fit for your
community and culture.
How a platform positions
and markets its own diligence; how it educates investors, particularly those without past
experience,
and shephards them in making smart, informed decisions; how it thoughtfully manages its own investor
community;
and how it fosters a
culture of accountability that deeply understands the relationship between risk
and reward.
Institutions offering separate women - only swim hours demonstrate that they seek to include in their
community people from many different
cultures, faiths,
and traditions, representing a range of values, beliefs,
and experiences.
It is an
experience of living together, in
community and in conflict, within boundaries set by our moral
and philosophical commitments but also under conditions determined by our vices
and virtues, our character, our circumstances,
and the habits of our variegated
culture.
In today's consumer - oriented, capitalistic
culture, where people are used, abused
and disposed of like nonreturnable soft - drink cans, where «liberation» has been invoked to justify selfishness, it may be that the time has come for the church to say again what it has always believed — that there is no way for individuals to «flourish» without the kind of communion
and community and the permanent, deep, risky commitment that true Christian love demands — qualities that are perhaps best
experienced in the yoking of a man
and a woman in marriage.
It is a commitment of men
and women to the supremely worshipful reality called God, as this reality is believed to disclose itself to us, but it is not an individualistic commitment, since it demands full participation, to a greater or lesser degree, in a corporate
experience conveyed through the ages by a
community of men
and women drawn from the most varied backgrounds
and races, classes, nations,
and cultures.
It is also necessary to insist that any pattern of development for the tribals
and others who still have
cultures and communities predominantly based on the primal vision of undifferentiated unity, world - as - nature
and cosmic spirituality, should introduce differentiation
and individuality, historical dynamism
and secularism gradually
and without violently tearing down but grafting on to the stabilities of traditional spirit
and patterns of life
and living followed by them In fact from my
experience, I have found that modernized educated tribal leaders are the worst offenders in this respect.
At
Experience Mission, we often challenge mission trip team members to slow down as they enter a new
community and culture and ask the question, «How am I going to live?»
These sources include the Bible, the tradition of Christian thought (especially from the early church
and the Reformation),
culture (including philosophy, science
and the arts),
and the contemporary
experience of God's
community, including popular religion.
Regarding classical
cultures as a dialectic of Christian theology
and theoria, much work remains to be done in recovering the egalitarian
and anti-imperialistic
communities of reform - minded Christians, how their orthopraxis in communal
experiences of repentance
and inclusive wholeness envisaged an orthodoxy expressive of solidarity with the poor
and outcast.
the shift has been away from Freudian, Rogerian
and Nietzschean values, especially individualistic selfactualization
and narcissistic self - expression,
and toward engendering durable habits of moral excellence
and covenant
community; methodologically away from modern
culture - bound individuated
experience and toward the shared public texts of Scripture
and ecumenical tradition; politically away from trust in regulatory power
and rationalistic planning to historical reasoning
and a relatively greater critical trust in the responsible free interplay of interests in the marketplace of goods
and ideas.
As Eugene Ulrich
and William G. Thompson conclude, «Scripture, which began as
experience, was produced through a process of tradition (s) being formulated about that
experience and being reformulated by interpreters in dialogue with the
experience of their
communities and with the larger
culture.»
I have tried thus far to demonstrate that the secular part of Western
culture has itself raised the
community question with unprecedented urgency
and that the religious are best situated to address the question with authority based upon both tradition
and experience.
In describing
and accounting for the lives of the Religious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book
and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents
and other prominent political leaders; the resistance of evangelical
and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's —
and that is a battle that has been fought less violently in
community after
community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976
and the subsequent disappointment they
experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority
and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality
and AIDS; Pat Robertson's bid for the presidency
and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson
and Gary Bauer to win a «civil war of values» by changing the
culture at a deeper level than is represented by winning elections;
and, finally, by addressing crucial questions about the appropriate relationship between religion
and politics or, as we usually put it, between church
and state.
«In collaboration with our local winery partners, restaurants
and retailers, our Grape Stomp will give guests a chance to
experience the
community's rich wine
culture in a unique, interactive way that
A meta - analysis of American interventions with very young fathers points to quality intensive
community - based interventions with a good understanding of gender: the staff (who were
experienced, empathetic, enthusiastic,
and well connected into their
communities) partnered with
community organisations
and used incentives to draw the young men in; they utilized needs assessments
and participant feedback; developed one - on - one relationships with their young clients
and provided mentoring; offered a comprehensive array of services delivered in engaging
and interactive ways which incorporated teaching methods
and materials appropriate to young men's
culture, sex
and age.
At GoHealth Urgent Care, we place the needs of our patients first - by providing an effortless patient
experience, a welcoming
culture of care
and seamless integration with market - leading health systems
and our
communities.
At GoHealth Urgent Care, we place the needs of our patients first — by providing an effortless patient
experience, a welcoming
culture of care
and seamless integration with market - leading health systems
and our
communities.
«We could not be more excited to partner with Mercy, as our mission to create a
culture of care, seamless integration with the broader health care continuum
and effortless patient
experiences in urgent care is in complete alignment with what Mercy provides to each of its
communities,» said Todd Latz, CEO of GoHealth Urgent Care.
«While the precise implications of the CI eruption for
cultures and livelihoods are best understood in the context of archaeological data sets,» write Black
and colleagues, the results of their study quantitatively describe the magnitude
and distribution of the volcanic cooling
and acid deposition that ancient hominin
communities experienced coincident with the final decline of the Neanderthals.
I then spent two months living with rice - farmers in Thailand
and Vietnam, building a
community center, teaching English
and working in the rice - fields: to date, the hardest
experience of my life, especially because no one in my host - family spoke a word of English
and the
culture was so different from mine.
We bring like - minded mixed race singles together who are open to new
experiences with different
cultures and ethnicities, either within your
community, or abroad.
No matter if you're a Latin single or someone who admires the
culture and way of life, the sites on the list above are among the elite
and have decades of
experience making successful matches in this
community.
Whether you're an
experienced smoker or new to the world of weed, prefer sativa or indica, flowers or oil, Weedmaps brings you closer to cannabis
culture and the cannabis
community.
A New Orleans based cultural organizer, philanthropy strategist,
and curator with 13 years
experience at the forefront of the arts
and culture sector, her organizing
and advocacy is focused on building spaces for the most marginalized to create work,
and redirecting resources to
communities of color as a matter of justice.
«Many multicultural students
experience intense
culture shock when they come to college,» observes HGSE lecturer Josephine Kim, a National Certified Counselor whose research
and clinical
experience with multicultural populations span residential facilities,
community agencies,
and public
and private schools.
And while we can celebrate the increased number of staff and corps members that share the same racial or economic background as the students we teach and the communities we partner with, we must also build a thriving and inclusive culture where all our staff feel valued for their individual experiences, unique leadership, and assets they bring to our wo
And while we can celebrate the increased number of staff
and corps members that share the same racial or economic background as the students we teach and the communities we partner with, we must also build a thriving and inclusive culture where all our staff feel valued for their individual experiences, unique leadership, and assets they bring to our wo
and corps members that share the same racial or economic background as the students we teach
and the communities we partner with, we must also build a thriving and inclusive culture where all our staff feel valued for their individual experiences, unique leadership, and assets they bring to our wo
and the
communities we partner with, we must also build a thriving
and inclusive culture where all our staff feel valued for their individual experiences, unique leadership, and assets they bring to our wo
and inclusive
culture where all our staff feel valued for their individual
experiences, unique leadership,
and assets they bring to our wo
and assets they bring to our work.
The teacher seeks to understand students» families,
cultures,
and communities,
and uses this information as a basis for connecting instruction to students»
experiences (e.g., drawing explicit connections between subject matter
and community matters, making assignments that can be related to students»
experiences and cultures).
Teachers must understand
and adapt their instruction to their students» previous
experiences, language,
culture,
and community values.
«Many multicultural students
experience intense
culture shock when they come to college,» says Harvard Graduate School of Education lecturer Josephine Kim, a national certified counselor whose research
and clinical
experience with multicultural populations span residential facilities,
community agencies,
and public
and private schools.
In one program, prospective teachers are asked to look at their own cultural
experiences and history, think about the match between their family
community culture and their school
culture,
and then discuss ways in which some children's home
and school
cultures differ.
Category: Child Health, End Poverty
and Hunger, English, Gender Equality, Global Partnership, Middle East, Millennium Development Goals, NGO, Partnership, Voluntary Association, Your
experiences, Your ideas · Tags: awareness, AWAZ, Conscientizing, Cooperation,
culture, knowledge, marginalised
community, networking, NGO, Pakistan, peace, poverty, Poverty alleviation, rural
communities, sustainable development, values, voice, women
Learning
communities: change of learning
culture in the classroom: change from knowledge dispenser into a learning
community, in which teacher
and learners work collaboratively to achieve important goals emphasizing distributed expertise (students come to the learning task with different interests
and experiences and are provided the opportunity within the
community to learn different things.
... we needed a business that understood our unique requirements for a learning platform that would allow us to deliver a better training
experience for our teams but also understood the power of social media
and social learning to help us connect our
communities across multiple sites
and build a collaborative learning
culture...
We asked principals
and vice principals about the principal «s leadership in areas such as student achievement goals, vision for the school,
and student learning; making decisions about instruction; leadership distribution in the school; professional development
experiences for principals
and teachers; curriculum
and instruction; school
culture; state
and district influences on administrators «
and teachers «work in the school;
and the impact of parents
and the wider school
community.
Functions The teacher leader: a) Uses knowledge
and understanding of the different backgrounds, ethnicities,
cultures,
and languages in the school
community to promote effective interactions among colleagues, families,
and the larger
community; b) Models
and teaches effective communication
and collaboration skills with families
and other stakeholders focused on attaining equitable achievement for students of all backgrounds
and circumstances; c) Facilitates colleagues» self - examination of their own understandings of
community culture and diversity
and how they can develop culturally responsive strategies to enrich the educational
experiences of students
and achieve high levels of learning for all students; d) Develops a shared understanding among colleagues of the diverse educational needs of families
and the
community;
and e) Collaborates with families,
communities,
and colleagues to develop comprehensive strategies to address the diverse educational needs of families
and the
community.
b) Support schools in providing technology - enabled learning
experiences personalized for the strengths, interests,
and needs of each learner, in consideration of their family,
community,
and culture.
This We Believe (TWB) examines all aspects of a young adolescent's school
experiences, including curriculum, instruction,
and assessment; leadership
and organization;
and culture and community.
Through hands - on learning
experiences and arts integration in all subject areas, we provide our students a
culture of academic excellence, foster a rigorous
and nurturing learning environment,
and instill within them a love of learning by identifying their positive distinctions, whether academic, artistic, or athletic, thus empowering them to be responsible, contributing members of a global
community.
We support student success by providing full - time intern teachers from Japan to our classrooms, by creating opportunities for students to
experience Japanese
culture directly through cultural exchanges,
and by organizing
community events.
Lakenna's wealth of
experience makes her particularly attuned to the needs
and cultures of her students
and their shared
community.
Arts,
culture, geography, physical
and social challenges,
community service
and student reflection are all parts of the Expeditionary Learning
experience.
It changes your
community and culture because everyone has a stake in it,
and you
experience success
and satisfaction.
With
experience, teachers become eligible for related pay increases
and Fusion helps teachers to foster the qualities, attitudes,
and behaviors necessary to establish
and nurture a collaborative
culture within the school
community.
«It also allows the
community to share their
culture and experiences.»
Drawing from Johnson's
experience bringing professional learning
communities (PLCs) into Sanger, the book outlines key considerations for leaders implementing the
culture and structural shifts required to make PLCs sustainable.