Sentences with phrase «culture as»

Our bodies are amazing and yes, we've lost a lot in our culture as we've moved away from traditional ways.
This evolution reflects a shift in the larger culture as well, Wilkinson observes.
We want to embrace the culture as much as possible as well as relax on the beaches, what was the most amazing thing you saw when you were out there?
Feedback from more than 200 participants involved in the pilot has been overwhelmingly positive, with 94 % rating the resource as «excellent» or «good» and just under two thirds (65 %) intending to make a change to their school food culture as a result.
Since opportunities to get away are now fewer and further apart, I now wholeheartedly embrace the «travel as vacation» mindset, but I still need a little local culture as well.
The reason being, it's been sold in pop culture as kind of new age, mystical practice that seems to magically produce results.
The roller skate as we know it wasn't invented until 1860, by a New Yorker named James L. Plimpton, who thus unwittingly made possible such blots on our culture as roller disco and Roller Derby.
Anthony began his culinary career in Queensland, Australia at 11 Centro Restaurant where he quickly embraced the culinary culture as Commis Chef.
Next up will be series that celebrate Latin food culture as well as up and coming chefs.
In Miami, heat is as much a part of the culture as bikinis and mojitos.
You can certainly use a dairy culture as a starter for coconut milk!
I tried making vegan yoghurt (oat) but used dairy culture as starter as I wanted the tart flavor which is found in dairy yoghurt that I love.
It's as much a part of our culture as developing innovative flavor solutions.
Recipes: Chipotle - Habanero Hot SauceSweet n» Spicy Caribbean Hot SauceMiami CevicheSmoky Black BeansHaitian Legume In Miami, heat is as much a part of the culture as bikinis and mojitos.
She describes Captain D's culture as hard driving and collaborative.
He describes the company's culture as «very open» and says each manager is encouraged to be a cheerleader for his or her staff.
Here's the thing about matcha, for as pop - culture as it is at this moment in time it's been around for thousands of years — and cares non if you love it or hate it.
Pascal would no doubt see the psychological turn in our culture as an obvious one: It combines both the therapeutic needs that are met by entertainment and the repudiation of the significance of our bodies.
Students veer into other disciplines, and our culture as a whole adopts an ironic tone, a defense mechanism we may regret but which is entirely understandable in an intellectual environment of unmasking and critique.
The emphases of the culture as a whole were influenced by secularism, scientific discoveries and technology.
So in many cases, churches reject culture as having anything to say to us about how to follow Jesus and where He might be leading.
Sociologists also deal with such topics as the components of culture, i.e., beliefs, values, language, and norms; cultural dynamics; cultural integration; cultural change; ideal culture, what people profess to follow, and real culture, how people actually behave in relation to these claims; ethnocentrism, the proclivity to see one's culture as the best and consequently all others as inferior; and cultural relativity.
Rather than thinking of culture as something implicit or taken for granted — as something about latent normative patterns that can be inferred only from observing regularities in social behavior — the new cultural sociology regards culture as something tangible, explicit, and overtly produced.
Its interesting account of the poiesiso f Christian life (pages 61 - 68) does not focus on the challenging but rewarding hard work of reviving authentic Christian Culture as service - and - challenge to the contemporary «cultural desert».
The erosion of marriage degrades our common culture as well.
Niebuhr treats these contradictory understandings of Christ's association with culture as motifs advanced by different theologians and schools of thought through Christian history.
@Mass Debater «I have read many works that study the history of the Jewish people and their culture as found apart from biblical sources, I have yet to find one that did not include supposition about the veracity of it's own work, with none claiming absolute truth as to who the authors of the bible or who the historical figure of Moses could have been.»
b. «Christ Above Culture» recognizes present culture as a stage in the development toward divine perfection of a world that is now both holy and sinful.
This trajectory suggests that the Balmesian tradition is largely correct to see the development of modern liberal culture as an integral set of often anti-religious social structures, and to see this culture as closely linked to the dynamics of Christian division.
This confusion has left church leadership open to ideological distortion by its host culture as it «conforms to expectations established for it by a bourgeois society» (93).
Something about the tone of your response to NP led me to believe that you so regard culture as the enemy.
Some take a very combative stance, others are more laid back, but all understand their culture as an enemy to be conquored.
And so he comes down on the side of civilization or culture as the key.
And for many who were over 30 during the «60s, the radical changes in young people's values and life styles underscored the loss of a taken - for - granted morality that was once as integral to American culture as baseball, popcorn and Chevrolet.
Seems the Muslims conflate religion and culture as they do politics.
The second effect to be considered is that on American religious culture as a whole.
I do see some aspects of culture as being inconsistent with that.
Meanwhile, human creation or not, the so - called scientific worldview gained practical dominance over the Kantian one in the culture as a whole and among Christians as well.
Yes, of course we do — if one defines culture as all that people do beyond those things merely necessary for physical existence.
Scruton was speaking of the culture of the university, but he might have been speaking of contemporary culture as a whole.
While Lifeway certainly has every right to choose its own inventory, I think the notion that Christians should dance carefully around reality, that we should speak in euphemisms and only tell comfortable, sanitized stories, is a destructive one that has profoundly affected the evangelical culture as a whole.
The dynamics of modern «secular culture» have their roots in a concept of humanism derived from the Christian gospel but that because of the failure of the churches to respond positively to the values that emerged in Christian culture as implication of Christian humanism, they were sought to be realized in human history under the dynamic of «secularist ideologies of humanism» in opposition to the Christian faith.
The muslim «religion» of the middle east is inexorably tied together with a «way of life» is as different from american culture as earth is to pluto.
Faith and Culture as well as Faith and Morality are different but closely related.
Prior to World War II, they undertook to develop character and culture as well as to communicate information.
White Christians, after all, are not part of the majority culture and never have been, unless they define their primary culture as that of the United States of America.
It is quite obvious that the biblical (Jewish - Christian) tradition is opposed to the post-modern liberal culture as described above.
Answer B (conventionalism — culture as the god of values) isn't any better.
The ecological model, when abstracted from possible negative uses, provides us a way of thinking of e pluribus unum that avoids taking one extant culture as normative or just leaving the many as many.
(5) It asks the participants to score themselves on a large number of traits generally thought of in our culture as being «feminine» or «masculine» or «neuter.»
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