Critic's Pick: Few artists are as right on as Mierle Laderman Ukeles, who in her five - decade - plus career has created a generous and muscular body of work of performances, interventions, and other projects that have dealt swift, sharp blows to the systems and frameworks imposed on art and
culture by capitalism.
Not exact matches
Self - control must also mean refusing to succumb to a
culture that tells us our worth can be measured
by our economic output, a
culture I can not help wanting to call «
capitalism.»
They are paralyzed
by the profound conflict between
capitalism and the moral code which dominates our culture: the morality of altruism... Capitalism and altruism are incompatible; they are philosophical opposites; they can not co-exist in the same man or in the same socie
capitalism and the moral code which dominates our
culture: the morality of altruism...
Capitalism and altruism are incompatible; they are philosophical opposites; they can not co-exist in the same man or in the same socie
Capitalism and altruism are incompatible; they are philosophical opposites; they can not co-exist in the same man or in the same society.»
But industrial production and transportation were not the only parts of
culture transformed
by the spirit of
capitalism.
The weakness of a critical socialist tradition in America can not be explained altogether
by the success of
capitalism or the repression of socialism but is in part due to those features of American
culture and American myth that we have been examining.1
The dominance of youth
culture in American high schools caused
by the weakness of traditional values is not favorable to the market economy of
capitalism.
Indeed, it seems to me that the «theory classes» made possible
by the very success of
capitalism do more to undermine wholesome
culture than the temptations of the economic order itself.
Since the 1960s — fuelled
by the civil rights movement, reactions to the Vietnam war and second - wave feminism — contemporary art has become an intrinsically politicised, critical medium through which everything, from
culture to
capitalism and the medium itself could be questioned and deconstructed.
At the 2017 Whitney Biennial, the group Occupy Museums, a collective that exposes how global
capitalism co-opts
culture for its own commercial ends, mounted an installation that examines the debts accrued
by artists in the pursuit of their work.
Opening: «So Much Dirt But Not Enough Soil (Ruin Series)» at Knockdown Center At Knockdown Center, «So Much Dirt But Not Enough Soil» will include art utilizing familiar materials such as Miracle Grow, live active
culture 1 acidophilus, liquid THC, a shredded and pulped copy of the introduction to
Capitalism and Freedom
by Milton Friedman, yellow # 5, ginko biloba, Flavor Dynamics» CHEF - ASSIST ® Harvest Spice Flavoring, 3 - methyl butanoic acid, crushed Adderal and aspartame, among others.
Using his own background that has been defined
by several
cultures simultaneously, Attia explores the impact of Western cultural and political
capitalism on the Middle East, Africa, Asia, and Latin America, as well as how this residual strain of struggle and resistance to colonization impacts the mind of any immigrant as a territory.
For a festival dedicated to online
culture, transmediale served to remind us of the offline bodies intrinsically bound up in
capitalism — through slavery, labour, migration — and demanded that we activate our bodies
by speaking up and out in resistance.
Conversely, faced with Postmodernism's
culture of images celebrated
by Jean Baudrillard, one hardly knows at times whether to see a critique of
capitalism or a trembling before the apocalypse.
Victoria Sin explores consumer
culture's proliferation of images and representations of gender and nature within advance
capitalism by creating a forest of larger - than - life plastic banana balloons, which she will inflate in the entrance of the gallery.
In New York, recent relevant exhibitions that arguably renew and extend include those of the Ghanaian - Nigeria - based sculptor, El Anatsui, whose site - specific sculptures have become a favorite subject of many art writers for his ingenious fusion of African traditional arts (weaving and metal work) with an eye and hand for crafting his
culture's version of postminimalist aesthetics, replete with a postcolonialist critique intersecting international identity politics and the exploitation of Africa
by global
capitalism.
They have investigated consumer
culture and global
capitalism and what is meant
by a «sense of place.»