Sentences with phrase «culture of families in»

Intimate culture of families in the early socialization of literacy.

Some teams ask parents to plan activities related to the cultures of their families in order to gain their trust.

Not exact matches

In alternating chapters, Godiwalla tells the story of her Persian - Indian Zoroastrian family in Houston, and her experiences with the culture of blue - chip investment bankIn alternating chapters, Godiwalla tells the story of her Persian - Indian Zoroastrian family in Houston, and her experiences with the culture of blue - chip investment bankin Houston, and her experiences with the culture of blue - chip investment banks.

«First, it would require us to add evening production shifts, which we're not interested in, because family and quality of life are a big part of our company culture.

Jon Levs, author of All in: How Our Work - First Culture Fails Dads, Families, and Businesses — And How We Can Fix It Together, studied the effect of paid leave in California and New Jersey, which have paid family leave programs, and found that the majority of businesses reported that their state's paid leave programs had either no effect or a positive effect on their business.

To this end, consistently exercising genuine stewardship in making ownership decisions which are in the best long - term job security interests of our Pyle People and their families creates a durable and sustainable culture which captures the engagement and discretionary effort of our most important asset, our people.»

«Kwanzaa is clearly a celebration of family, community and culture, but it is also a celebration of freedom,» he said in a statement on the 50th anniversary.

«Part of it is driven by the culture of a two - income family and the number of women who have been successful in their careers,» he said.

Although the first five months were very difficult and then you get past that and you really build a family and kind of feel rooted in the culture and you get that base, but the initial beginning was hard.

With a market cap of about $ 25 billion at the time, the family - run oil and gas empire was the largest company Elliott had ever gone after, and it occupied a nostalgic place in American culture thanks to the novelty toy trucks it released each year at Christmastime.

«Our approach is that there simply is no seniority,» says Pageau, who cultivates a family - like work culture in her team of 25 lawyers.

«This great distinction, along with our leading scores across a wide breadth of client - service categories, is grounded in our client - centric and collaborative culture and the unparalleled breadth and depth of wealth - planning advice and solutions we bring to our high net worth families.»

Markel has always been a company that I've greatly respected, in large part thanks to the leadership of Tom Gayner, who has done an outstanding job stewarding the culture that the Markel family established and maintained over many decades.

Working together around common values and learning how to communicate as a family in order to reach a shared goal are key pieces of creating and maintaining a healthy family culture.

The culture of forming solid social networks of friends, families, and neighborhoods is another likely factor in Costa Ricans» high wellbeing.»

Markel has always been a company that I've greatly respected, in large part thanks to the leadership of Tom Gayner, who has done an outstanding job stewarding the culture that the Markel family established -LSB-...]

With three rows of seating and ample storage room, the minivan has become synonymous with having a family in American pop culture.

A big believer in the importance of Eddy's well defined corporate culture, Robyn has successfully balanced the demands of the family shareholders with the growth of a dynamic business to create one of Canada's finest family firms.

Alternatively, many sociologists predicted that, with the increasing emphasis on individualism and the therapeutic in American culture, religion would have an increasingly marginal influence on domestic life, and the traditional family as the 1950s knew it would gradually disappear in the face of «family modernization,» as some theorists called it.

The religious conservatives, beset by this sea change in the secular culture, might have been expected to retrench into their conventional media stereotypes: authoritarian, emotionally uninvolved husbands and fathers, a rigidly patriarchal family style, deeply gendered domestic roles that kept women at home» plus, as Wilcox puts it, «high levels of corporal punishment and domestic violence.»

Christians will also need to manifest loving community and family wholeness, which our broken culture desperately needs in the wake of the sexual revolution.

In the UK, where calls for equality are admittedly met with less resistance, in general, than in the gender minefield that is US evangelical culture, Christian advocates for equality have also been active, with the launch of gender - based violence charity Restored in 2010 and the publication of Jenny Baker's Equals (SPCK) this year, which talks about the practical outworking of equality in family life, work, and churcIn the UK, where calls for equality are admittedly met with less resistance, in general, than in the gender minefield that is US evangelical culture, Christian advocates for equality have also been active, with the launch of gender - based violence charity Restored in 2010 and the publication of Jenny Baker's Equals (SPCK) this year, which talks about the practical outworking of equality in family life, work, and churcin general, than in the gender minefield that is US evangelical culture, Christian advocates for equality have also been active, with the launch of gender - based violence charity Restored in 2010 and the publication of Jenny Baker's Equals (SPCK) this year, which talks about the practical outworking of equality in family life, work, and churcin the gender minefield that is US evangelical culture, Christian advocates for equality have also been active, with the launch of gender - based violence charity Restored in 2010 and the publication of Jenny Baker's Equals (SPCK) this year, which talks about the practical outworking of equality in family life, work, and churcin 2010 and the publication of Jenny Baker's Equals (SPCK) this year, which talks about the practical outworking of equality in family life, work, and churcin family life, work, and church.

MoJ's Rob Vischer uses this story about the culture of marital infidelity in Russia to raise questions about the relationship between law and cultural norms in maintaining general public adherence to the practices constitutive of healthy family life.

They are honestly, in my observations having been around them, being around them, as family and aquaintances, very much like I knew many of them to be as tween - agers, then teen - agers, then young adults, following a shallow pop culture of their peer group, and pop Christian happens to be where they are right now.

In fact, in the past 9 years there have only been 3 topics people discussed, regardless of their race, religion (even atheists), culture, gender, or primary language: they only spoke of (1) God, (2) family, and (3) relationships with other people & regrets / joy for those relationshipIn fact, in the past 9 years there have only been 3 topics people discussed, regardless of their race, religion (even atheists), culture, gender, or primary language: they only spoke of (1) God, (2) family, and (3) relationships with other people & regrets / joy for those relationshipin the past 9 years there have only been 3 topics people discussed, regardless of their race, religion (even atheists), culture, gender, or primary language: they only spoke of (1) God, (2) family, and (3) relationships with other people & regrets / joy for those relationships.

And on Feburary 1, 1933 Hitler delivered a speech in which he promised to restore «family... honor and loyalty, Volk and Vaterland, culture and economy» and recover «the eternal foundation of our morality and our faith.»

We pledge to stand with you, our Christian brothers and sisters of the historic Black church, and to work arm in arm with you in Christ - like self - sacrificial love to build in America a true culture of life and of family life.

When I lived in the south I saw adult men drag their entire families to roadside «protests» of abortion — never mind in this southern baptist culture there was nowhere one could be obtained for probably 500 miles in any direction.

«We form our beliefs for a variety of subjective, personal, emotional, and psychological reasons in the context of environments created by family, friends, colleagues, culture, and society at large; after forming our beliefs we then defend, justify, and rationalize them with a host of intellectual reasons, cogent arguments, and rational explanations.

Parents will ransack attics for pieces of fabric — the more brilliant and exotic the better — and someone in the family will create a costume that will be linked to no particular age or time or culture but will somehow speak of far - off places, distant shores, desert sands and starry skies — all at the same time.

What is less clear to me is why complementarians like Keller insist that that 1 Timothy 2:12 is a part of biblical womanhood, but Acts 2 is not; why the presence of twelve male disciples implies restrictions on female leadership, but the presence of the apostle Junia is inconsequential; why the Greco - Roman household codes represent God's ideal familial structure for husbands and wives, but not for slaves and masters; why the apostle Paul's instructions to Timothy about Ephesian women teaching in the church are universally applicable, but his instructions to Corinthian women regarding head coverings are culturally conditioned (even though Paul uses the same line of argumentation — appealing the creation narrative — to support both); why the poetry of Proverbs 31 is often applied prescriptively and other poetry is not; why Abraham, Isaac, and Jacob represent the supremecy of male leadership while Deborah and Huldah and Miriam are mere exceptions to the rule; why «wives submit to your husbands» carries more weight than «submit one to another»; why the laws of the Old Testament are treated as irrelevant in one moment, but important enough to display in public courthouses and schools the next; why a feminist reading of the text represents a capitulation to culture but a reading that turns an ancient Near Eastern text into an apologetic for the post-Industrial Revolution nuclear family is not; why the curse of Genesis 3 has the final word on gender relationships rather than the new creation that began at the resurrection.

Their lived experience of the effects of contraception, abortion, divorce, and infidelity on their generation has made them passionate about the need for our entire culture - not only Catholics - to embrace the challenge andauthentic freedom embodied in the fullness of the Church's teaching on marriage, family, and sexuality.

Thanks to the breaking of social bonds in our families and communities, and the lack of self - control that a culture of indulgence promotes, we will continue to become more bureaucratic and inefficient in our governance, while at the same time creating the conditions whereby citizens become less capable of leading their own lives.

Every people has its culture, whether primitive or advanced, and this culture is discerned in the folkways and moral standards, forms of family life, economic enterprises, laws and modes of dealing with lawbreakers, forms of recreation, religion, art, education, science, and philosophy that constitute the social aspects of human existence as contrasted with the bare biological fact of living.

Many of the ones who didn't initially die from exposure, or kill themselves because they were permanetly cut off from their friends, family and culture, turned to drugs to numb the pain, and died in many other horrific ways.

Previous chapters in the book have dealt with the relations of Christian ethics to the culture of our times in reference to family life, economic relations, race relations, political structures, and the problems of war and peace in the international scene.

Despite massive changes in gender roles, sexuality, and young - adult patterns of employment and family formation, marriage culture at Christian colleges and universities remains very strong.

In addition, there is the presence of pornography in the culture at all levels, degrading women and destroying families by the millions, not to speak of the Pill, which both poisons the woman and prevents new lifIn addition, there is the presence of pornography in the culture at all levels, degrading women and destroying families by the millions, not to speak of the Pill, which both poisons the woman and prevents new lifin the culture at all levels, degrading women and destroying families by the millions, not to speak of the Pill, which both poisons the woman and prevents new life.

In a world and a culture, sometimes in families and pasts and contexts, rife with lies about our very created and called selves, Almighty One, sweep the entanglements of our sin and those lies from our soulIn a world and a culture, sometimes in families and pasts and contexts, rife with lies about our very created and called selves, Almighty One, sweep the entanglements of our sin and those lies from our soulin families and pasts and contexts, rife with lies about our very created and called selves, Almighty One, sweep the entanglements of our sin and those lies from our souls.

As a result our influence is ebbing from public life and we are increasingly finding ourselves at odds with popular culture and political opinion in areas of morality such as bioethics, right to life, family and sexual ethics.

Their pastor, Buck Giebelhaus, is committed to MOSAIC being an integral part of Northpoint's culture, and, as a result, Northpoint now participates in World Orphans» Church - to - Church Partnerships as covenant partners with Fountain of Life Church of Juja, Kenya (Fountain of Life has a small family - style orphan care home on the church property).

Fenggang Yang, author of «Chinese Christians in America: Conversion, Assimilation, and Adhesive Identities» and a professor at Purdue University, said Asians are drawn to Christianity partly by values that dovetail with Asian culture, including thrift, education and family.

Where Jesus designed an opportunity for a disciple to lean into a new family, learn a new culture, and serve under the head of a household (who best knows his own need), we march in with a plan and the resources to git «er «done — completely missing out on the gift of being «a worker worth his wages».

The counseling center is like a laboratory, in which people are learning intensively year after year and gaining a deeper understanding of the problems of the people and their family life in that particular culture.

But in the figure of Ma we see a strong Christian woman who leads her family in education, culture, courage, and love.

Each of us contributes more to the common good when we dare to undertake a journey into our own particularity (this family, this community, this people, this culture, this religion) than when we attempt to homogenize all differences in favor of some lowest common denominator.

Our goal is to «grow into a family of cultures that allows the potential of all persons to unfold in harmony with the Earth Community,» preserving «a deep sense of belonging to the universe.»

Oddly, the prudence - obsessed economists have themselves been forced recently in their very mathematics to admit that Homo economicus must live with an identity formed in a family within a community of speech constrained by virtues (a non-believer would call it, in summary, «culture»; a Christian would call it «a moral universe»).

In his next of a series which looks at the challenges of change, culture and technology, Gerard Kelly asks whether our most basic assumptions about family life are really true.

Or was our response in line with the Gospel and the example of Jesus, as we allowed Jesus to truly incarnate Himself and the Gospel in this woman's life, family, and culture?