Sentences with phrase «culture problems as»

Facebook doesn't have the same internal work culture problems as some giants like Uber.
Facebook doesn't have the same internal work culture problems as some giants like Uber.

Not exact matches

«If you have a strong employee - centric community as well as culture, you notice employees actually take the initiative to go and fix problems before they get escalated.»
It would also make them view the agent as better understanding of their culture and lifestyle (26 percent), help avoid the problem of miscommunication during the negotiation phase (26 percent) and help agents better connect with respondents» extended family members (22 percent of those surveyed).
«Not trying to paint Evernote as some sort of Shangri - La, but it's a part of the culture that time can be taken as needed and as appropriate and I don't think we've had that problem
As mentioned, a recent legal probe exposed a work culture that is filled with problems such as sexual harassment and discrimination that resulted in the firing of 20 employeeAs mentioned, a recent legal probe exposed a work culture that is filled with problems such as sexual harassment and discrimination that resulted in the firing of 20 employeeas sexual harassment and discrimination that resulted in the firing of 20 employees.
Now that we had that lovely exchange I would like to point out the problems with rape culture as briefly as I can (which will still be wordy).
In between, we are given snapshots of a vanished America where religion and culture still played a vital role in public life, as well as odd and unexpected little tidbits: a craze for church bell towers in the 1920s; Cram's home life with his beloved wife, Bess, and their children; the messy business breakup with Goodhue; Cram's mildly embarrassing foray into the horror genre, Black Spirits and White; his strange proposal for an island to be raised ex nihilo in Boston's Charles River; the problems inherent when working with rich Swedenborgians; and a Japanese Christian university he designed on a mix of Oriental and Dutch Modernist themes.
The secular West puts this co-existance as absolute, and that is the problem because they leave evil cultures alone as if the evil practices must be protected.
How well do they address problems raised by the clerical sexual - abuse crisis, as well as by the polarization of the Catholic culture wars?
The problem with the evangelical purity culture, as I see it, isn't that it teaches saving sex for marriage, but that it equates virginity with sexual wholeness and therefore as something that can be lost or given or taken away in a single moment.
We may fear failure more than we crave courage — and that's a real problem for us as individuals and for our culture at large.
The root of the problem as with all these young people supporting someone who didn't report a child assault to police is they don't see anything wrong with what these men are.So it's just a step down that it was done to a child, as they see nothing wrong with the acts between men.Be real, it's our culture now, they don't care about it being a child or not, it's sick and disgusting these young people are heartless and warped.
The problem of an enduring ethic and culture consists in finding an arrangement of the pieces by which they remain related, as do the stones arranged in an arch.
Better to understand Chesterton's idea that Jews were not naturally a part of English culture without the inevitably determinative intervening lens of the Nazi holocaust, we might compare it with modern English perceptions of the problem of multiculturalism as it applies particularly to the Moslem community, still widely seen as being impossible to assimilate: thus, there is understood by many decent and tolerant people to be what might be termed a «Moslem problem» (just as many decent and tolerant gentiles in Chesterton's day thought there was a «Jewish problem»).
As Heidegger journeyed more and more deeply into his intuition of Being, it became ever more clear to him that a central problem in Western culture is the forgetfulness of Being, and that this forgetfulness is symptomized by the will - to - power: that impulse to dominate and subjugate the world in light of human projects.
The ideology of the «free market» plugged by the media and academics as the panacea for the problems of economy and society may help the spread of such elements of a mono - culture.
In response to the pervasive relativism in contemporary culture, and the form of relativism that is called religious syncretism in the dialogue between religions — a problem that came in for special attention at a recent Synod for Asia — CDF, with the Pope's express support, is reiterating the Church's faith that Jesus is, as he said of himself, the way, the truth, and the life.
Instead of such perspectives, the major problems in contemporary culture and civilization have been elected as the basis for the choice of topics.
In defining philosophical anthropology as the problem of finding one essence of man in the constant flux of individuals and cultures, Buber has once again made visible the way of the «narrow ridge.»
But what critics who point to these reasons for the loss of certainty seem too often to forget is that the Church is never only a function of a culture nor ever only a supercultural community; that the problem of its ministers is always how to remain faithful servants of the Church in the midst of cultural change and yet to change culturally so as to be true to the Church's purpose in new situations.
Most, perhaps all, cultures and religious traditions have some version of the problem of evil, but as C. S. Lewis wrote in The Problem of Pain, this problem becomes scandalous in Christianity, which traditionally has held that the universe is governed by a loving and omnipoteproblem of evil, but as C. S. Lewis wrote in The Problem of Pain, this problem becomes scandalous in Christianity, which traditionally has held that the universe is governed by a loving and omnipoteProblem of Pain, this problem becomes scandalous in Christianity, which traditionally has held that the universe is governed by a loving and omnipoteproblem becomes scandalous in Christianity, which traditionally has held that the universe is governed by a loving and omnipotent God.
The Cultural Dimension As culture develops, so too will religion in order that it may answer more adequately the basic problems of human life and to further deepen the synthesis of scientific knowledge with religious knowledge - the principle of evolution is written into the nature of religion, as in all lifAs culture develops, so too will religion in order that it may answer more adequately the basic problems of human life and to further deepen the synthesis of scientific knowledge with religious knowledge - the principle of evolution is written into the nature of religion, as in all lifas in all life.
In order for us to address these problems (and others not listed) we must move the culture in a direction that sees the procreation of children as a good thing and as an expected outcome of the act — even if it does not occur as a result of each and every act.
The problem arises because, as finite creatures, we inevitably see the world from some particular point of view limited by culture and history.
-- As creators and transmitters of culture, it is our responsibility to raise our voices to promote mutual understanding and respect among people and societies whether like us or different; and to demand that people everywhere should be able to respond to the problems that face them, benefiting from basic education, unbiased communication, and relevant information.
«We tend to look at our institutions and their problems as separate entities, to be treated in piecemeal fashion, when what is needed is to look at society and its culture as an interacting whole.
This optimistic approach to man's virtue and the problem of evil expresses itself philosophically as the idea of progress in history.17 The empirical method of modern culture has been successful in understanding nature; but, when applied to an understanding of human nature, it was blind to some obvious facts about human nature that simpler cultures apprehended by the wisdom of common sense.
The «Playboy syndrome» reflects a special problem for women — the tendency within a male - dominated culture for many men and women to perceive and judge women first as bodies and second, if at all, as persons.
Many of our current social problems arise from the fact that, as our culture shifts from the closed to the open society, people often struggle with their new social responsibilities.
The modernizing forces of technology, bureaucracy, urbanization and communication appear more and more to be the problems rather than, as they once did, the panaceas to the dislocations of our complex culture.
This tentative model for understanding the causes of problem drinking is offered in the report of the Cooperative Commission on the Study of Alcoholism: «An individual who (1) responds to beverage alcohol in a certain way, perhaps physiologically determined, by experiencing intense relief and relaxation, and who (2) has certain personality characteristics, such as difficulty in dealing with and overcoming depression, frustration, and anxiety, and who (3) is a member of a culture in which there is both pressure to drink and culturally induced guilt and confusion regarding what kinds of drinking behavior are appropriate, is more likely to develop trouble than will most other people.»
However, postmodernism, (though less defined), has its problems too, particularly as it is (mis) interpreted by popular culture.
Some of his good friends, as well as his critics, have chided him for a number of years for spending too much time on structural problems of the church and internal issues of ecclesiology; I would now predict a broadening out of various issues of religion and culture.
Add to this the latter's reluctance to question any aspect of Islamic culture (even though many reform - minded Muslims do); and the idea that Islamophobia is more intense and widespread than Christianophobia (even as human rights organizations document just the reverse), and you begin to understand the depths of the problem.
I have no problem with religion being taught in schools, in fact, I think it's important everyone have an understanding of different world religions because it will help people understand other cultures as well as see what leads some people to do the things they do.
It's ingrained in their culture; they don't see it as a problem.
But as Postman has pointed out, in a culture thoroughly conditioned by electronic media, the main problems for imaginatively imparting information in educational institutions are radically different from what Whitehead had in mind or probably could have suspected.
But as to Islam in Asia it is found if you mean Indonesia or Malaysia they are of mixed cultures of many religions and faiths just like India and have no problem at all.
Those ever so devout puritans who had no problems feigning charity so as to decimate an entire culture with smallpox blankets...
The crucial problem is how to develop coordination and co-operation among (a) theoreticians of the systematic aspects of the general history of religions, (b) historians of religions who deal with regional cultures and specific religions, (c) historians of religions who are competent in auxiliary disciplines, as well as scholars in the related subjects.
On the other hand, the non-temperance churches, partly as a reaction to the temperance churches, have tended to overlook the realistic dangers of the use of alcohol in our neurotic culture, to treat drinking as if there were no moral problem involved, and to ignore the seamy side of drinking.
Abraham looked up and saw three men standing nearby (Gen 18:2 NIV)»... Furthermore, there is a good reason to study the old Orient, the rituals and cultures of the Middel East, especially at that time,,, i myself being Half Egyptian and having been raised there, am blessed with this foreknowledge for certain things that are still the same way now as they were at th etime of Jesus and earlier,,, where Men kiss to greet one another for example,,, so when King David talks about the love of Jonathan being greater than that of a woman,,, and at the same time knowing that the Hebrew litreature (as the Arabian culture to quite an extent still is) was very poetic and used éndless symbols and parabels to express an idea,,, one might do himself a favor not jumping to conclusions which satisfy only his very own ideas and thoughts,,, the biggest problem with Bible interpretations lately is Verses ripped out of the context and interpreted in such a way that has nothing to do with its original context... «To the law and to the testimony!
The problem, however, is that we have built a culture based on entertainment that portrays s - x as entertainment, and that if s - x doesn't conform to the way it is portrayed in movies or p - rn, that you can not have a fulfilling relationship with someone else.
I see this as less of a Gay Debate Problem and more of a Human Problem though: we play the comparison game in almost every area of life and it inflates egos, breeds feelings of inferiority, or causes jealousy (among other terrible ways of internalizing the comparison culture).
When discussing the office culture to SI, former Mavericks employees — male and female — cited the team's HR office as part of the problem.
thanks for the sensible comment fatboy yep i know i do get that they do nt really mean it, but i just cant come to terms with that, i do nt really expect civilised culture in a sport but generally from the people in the world, yep you are right about the real world, maybe thats the reason it annoys me extremely, i mean look our world is rotten to the core, the human mindset is terrible when it faces danger or problems for himself, and maybe thats the reason i just want football to stay as just as an entertainment industry but when i see that people even here let the words flow in any kind of way just because the are frustrated, i really cant come to terms with it, i really love black humor and some akbs react angrily when some fans tell some wheelchair jokes or for example on the post from admin where one could write jokes about wenger, some were really awesome, but when people cant control their emotion after a game and abuse other people it just irritates me as hell cause i really think that thats one of the big problems in the world..
For players that do not even speak English and are not even from Europe, the culture shock can be as difficult as the difference on the pitch, but the Gunners» new Brazilian centre back Gabriel, who had only played 50 games for La Liga club Villarreal after leaving his home in South America, has not suffered any of these problems, as an interview on the Arsenal website shows.
I can only hope that this attempt is taken more seriously than the largely muted and clearly unsuccessful protests of late last season... although the plane writing escapade brought some much - needed attention to the matter, it failed to resonate with fence - sitters and those who had just recently fell off the Wenger truck... without a big enough showing of support the whole endeavor appeared relatively weak and poorly organized, especially to the major media outlets, whose involvement could have significantly changed what was to follow... but I get it, few wanted to turn on their club, let alone make a public display of their discord... problem is, they are preying on that vulnerability, in fact, their counting on you to keep your thoughts to yourself... who are you to tell these fat cats how to steal your money... they have worked long and hard to pull the wool over your eyes... they even went so far as to pay enormous sums of cash to your once beloved professor to be their corporate spokesmodel so that the whole thing would be more palatable... eventually the club made it appear as if this was simply a relatively small fringe group of highly radicalized supporters, which allowed the pro-Wenger element inside the club hierarchy to claim victory following the FA Cup win... unfortunately what has happened to this club can't be solved by FA Cups or a few players coming in, the very culture of this club needs to be changed and that starts at the top... in order to change the unhealthy and dysfunctional narrative that has absorbed this club we need to remove everyone who presently occupies a position of power... only then can we get back to the business of playing championship caliber football, which should always be the number one priority of this organization... on an important side note, one of the most devastating mistakes made in the final days of this hectic and poorly planned transfer window didn't have to do with the big name players like Sanchez or Lemar, but the fact that they failed to secure Jadon Sancho, who might even start for Dortmund this season... I think they might seriously regret this oversight... instead of spending so much time, energy and manpower pretending that they were desperately trying to make big moves, they once again lost the plot due to their all too familiar tunnel vision
He still had no problem using mine and Claude's comments as a jumping off point in his sweeping critique of modern culture, virtue signaling, moral superiority etc etc..
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