Sentences with phrase «culture studies with»

«You can make pure - culture studies with organisms with a doubling time up to a couple of weeks, maybe a month.

Not exact matches

I went to Arizona State University and graduated with a degree in global studies, with an emphasis on culture and art.
With such lengthy time frames, some suggest that learning the foreign business culture — proper formalities and customs — may be more practical than studying the language.
Along with the possibility of raising the age for purchasing a gun, the commission will study the effects of factors such as violent video games that contribute to what DeVos called a «culture of violence» in U.S. schools.
Peppered with case studies, Broadcasting Happiness shows how real companies are using these techniques to improve their cultures — and bottom lines.
Filed Under: Company Culture Tagged With: Case Study, Communication at Work, Employee Perks, Focus on Work, Google, Productivity, Success, Wistia, Work Happiness
She holds a BA Honours Degree with Distinction from in Literature and Creative Writing from Concordia University in Montreal, where she also spent time in the university's Communications Studies department looking at the history of technology and its impact on culture.
Peppered with case studies, Broadcasting Happiness shows how real companies are using these techniques to improve their cultures — and bottom lines... Learn more
Shiva Rajgopal, an accounting professor at Columbia Business School, teamed up with three others from Duke's Fuqua School of Business to conduct a study on corporate culture.
According to a recent Columbia University study, businesses with good company cultures experience turnover of around 13.9 percent, compared with bad cultures that experience 48.4 percent turnover.
What I'd like us all to take from «wm» is a conviction that conservative pop culture studies have to attend to the impact of the medium as well as of the message, or better said, since McLuhan can't be fully right, that we must grapple with the popularity as well as the culture of pop culture.
I learned this not from a class in feminist studies, but from Jesus — who was brought into the world by a woman whose obedience changed everything; who revealed his identity to a scorned woman at a well; who defended Mary of Bethany as his true disciple, even though women were prohibited from studying under rabbis at the time; who obeyed his mother; who refused to condemn the woman caught in adultery to death; who looked to women for financial and moral support, even after the male disciples abandoned him; who said of the woman who anointed his feet with perfume that «wherever this gospel is preached throughout the world, what she has done will also be told, in memory of her»; who bantered with a Syrophoenician woman, talked theology with a Samaritan woman, and healed a bleeding woman; who appeared first before women after his resurrection, despite the fact that their culture deemed them unreliable witnesses; who charged Mary Magdalene with the great responsibility of announcing the start of a new creation, of becoming the Apostle to the Apostles.
Many think of Modern Orthodoxy as a tepid compromise, Orthodoxy Lite, an accommodation with the values of bourgeois culture, satisfied with mediocrity in the study of Torah and half - hearted about the demand for single - minded commitment to God and His commandments.
Many think of Modern Orthodoxy as a tepid compromise — Orthodoxy Lite, an accommodation with the values of bourgeois culture, satisfied with mediocrity in the study of Torah, and half - hearted about the demand for a single - minded commitment to God and His commandments.
Unfortunately, the Study appears to be more concerned to find common ground with that culture than to evangelise it.
The scholars who study Islamic culture today point out that the chief factors which have influenced contemporary Arab Muslim society are: the Western ideas which penetrated Arab society through education and increased contact with the West, socialist concepts which have spread throughout the world, communist doctrines which challenge religion in general, the expansion of university education, the admission of Muslim women to higher education, the study of ancient and modern philosophy in the universities, and the modern Muslim movements which have been so influential.
By the time I had graduated, the field had become «one that maintains its interest in literary texts but explores all forms of aesthetic speech and that views performance as an art and recognizes its communicative potential and function» There were three challenges to those of us graduating with doctoral degrees in this discipline: 1) to locate which performances within art and / or culture we would focus our attention on as scholars and performers; 2) to interpret the core concepts generating from the cultural turn in our discipline to other studies of culture and human communication and 3) to develop «performance - centered» methods of research and instruction in whatever parts of the university we found ourselves.
Secondly, by linking «art» with «communication», performance studies helps homiletics resist those impulses in the church and / or seminary cultures to devalue the human imagination in favor of «practicalities» and overemphasis on affect and affectation.
Advertising agencies are increasingly international organizations with specialists who study local cultures for the appropriate «hook» or «angle» that will be effective and inoffensive.
More recently, the idea of plausibility structures has been employed in several studies concerned with the question of how American evangelicals are able to maintain their traditional religious beliefs within the secular, pluralistic context of modern culture.
Redefining the religious Traditionally the scientific study of religion had been limited to those aspects of life and culture explicitly linked with belief in a supernatural being or forces.
All this would mean that in order to understand a religious movement or institution integrally, we would have to make a careful study of the sources, its origin and its development, of the movement in itself and in interaction with the culture and society, and possibly with the religious community in which it is found.
This principle underlies the single, integrated programme of studies at Benedictus; its breadth and rigour will reconnect all the disciplines with what Mgr Ronald Knox referred to as the «Hidden Stream», the Christian basis of European culture and tradition.»
Start with the studies done by Jane Goodall, and then continue with a HUGE variety of other animal studies that PROVE animals have morals, they use tools, build societies and cultures, have their own languages (such as the prarie dogs... simple little rodents right?
I think God knew this, and so provided us with a book that could be read and studied by people of all cultures throughout history (this is one of my presuppositions).
• «The enormous progress of science and technology must be harmonised with a culture nourished by classical studies according to various traditions» (56).
The chief general lesson of these studies has been the discovery that Christianity survived throughout the ages because it adjusted itself with remarkable ease to the changing demands of the peoples of whose culture it became an inherent part, while it never surrendered the essentials of its faith in Jesus Christ as the revealer of God the Father and the teacher and example of the love of God and fellow men.
Our study is a reminder that alternative worldviews based on religious convictions can be an important resource for engaging with difficult issues and for challenging aspects of a culture that so many of us accept without question.
It is impossible to achieve more than superficial correlation of studies in the history and philosophy of religion, in psychology and sociology, with the older disciplines, unless the relations of the Church to religion in general, to the particular religions and to secular culture have been intelligibly defined.
This tentative model for understanding the causes of problem drinking is offered in the report of the Cooperative Commission on the Study of Alcoholism: «An individual who (1) responds to beverage alcohol in a certain way, perhaps physiologically determined, by experiencing intense relief and relaxation, and who (2) has certain personality characteristics, such as difficulty in dealing with and overcoming depression, frustration, and anxiety, and who (3) is a member of a culture in which there is both pressure to drink and culturally induced guilt and confusion regarding what kinds of drinking behavior are appropriate, is more likely to develop trouble than will most other people.»
But we also need to study the Bible with the people of our culture and age, so that we not only ask their questions, but also speak their language.
Furthermore, anyone who has studied ancient Near Eastern culture knows that the familial structure we see represented in scripture was nothing like the nuclear family epitomized by the Cleavers, but would rather have included multiple generations and relatives living together in clans, with women working long hours «outside of the home» in the fields, tending sheep, gathering food, trading goods, etc..
If she grows deeply enough into the culture to lose touch with her objective studies, her uncertainty is subconscious.
Craig Evans, author of the new book Jesus and the Remains of His Day: Studies in Jesus and the Evidence of Material Culture, doesn't expect the presentation will change much with this latest project.
Southeastern's research doctorates have forged a partnership with the L. Russ Bush Center for Faith & Culture and the Center for Great Commission Studies as we pursue relevance in fulfilling the Great Commission.
Traditionally the scientific study of religion had been limited to those aspects of life and culture explicitly linked with belief in a supernatural being or forces.
With this introduction, we will look at the extent of the Wisdom Tradition in the Biblical books, the renewed interest of the scholars in the wisdom studies, and the Wisdom parallels in the Ancient Near Eastern Cultures.
As one who loves to study human behavior, I view the days ahead with anticipation, waiting to see what will be the reaction of the people of God to the circumstances of our culture.
In order to follow this principle, one must study the historical development of a religion, in itself and in interaction with the culture and society.
Abraham looked up and saw three men standing nearby (Gen 18:2 NIV)»... Furthermore, there is a good reason to study the old Orient, the rituals and cultures of the Middel East, especially at that time,,, i myself being Half Egyptian and having been raised there, am blessed with this foreknowledge for certain things that are still the same way now as they were at th etime of Jesus and earlier,,, where Men kiss to greet one another for example,,, so when King David talks about the love of Jonathan being greater than that of a woman,,, and at the same time knowing that the Hebrew litreature (as the Arabian culture to quite an extent still is) was very poetic and used éndless symbols and parabels to express an idea,,, one might do himself a favor not jumping to conclusions which satisfy only his very own ideas and thoughts,,, the biggest problem with Bible interpretations lately is Verses ripped out of the context and interpreted in such a way that has nothing to do with its original context... «To the law and to the testimony!
@Mass Debater «I have read many works that study the history of the Jewish people and their culture as found apart from biblical sources, I have yet to find one that did not include supposition about the veracity of it's own work, with none claiming absolute truth as to who the authors of the bible or who the historical figure of Moses could have been.»
For example, the historical and theological areas may be combined into an area described as «Interpretation of Christianity» while the older «practical» field is divided into two, one dealing with «Church and Culture» (sociological, psychological, and philosophical studies of church phenomena in American culture) and the other dealing with the practice of ministry construed as the application of social scientific and psychological theory to clergy responsibiCulture» (sociological, psychological, and philosophical studies of church phenomena in American culture) and the other dealing with the practice of ministry construed as the application of social scientific and psychological theory to clergy responsibiculture) and the other dealing with the practice of ministry construed as the application of social scientific and psychological theory to clergy responsibilities.
As I've studied Nordic food and worked it into what I cook at home, I know that the culture that my family brought with them to America will continue to live on.
The committee included an international group of academics with expertise in various aspects of food culture and gastronomy such as Joxe Mari Aizega, General Manager of Basque Culinary Center; Jorge Ruiz Carrascal, Professor of the Department of Food Science at the University of Copenhagen; Marta Miguel Castro, a Research Associate at the CIAL Institute of Research in Food Science, who studies how food components could prevent disorders such as diabetes and obesity; Melina Shannon Dipietro, executive director of Rene Redzepi's MAD project; and Dr F. Xavier Medina, author, social anthropologist and leading scholar of Food and Culture at the Universitat Oberta de Catalunya (UOC) in Barculture and gastronomy such as Joxe Mari Aizega, General Manager of Basque Culinary Center; Jorge Ruiz Carrascal, Professor of the Department of Food Science at the University of Copenhagen; Marta Miguel Castro, a Research Associate at the CIAL Institute of Research in Food Science, who studies how food components could prevent disorders such as diabetes and obesity; Melina Shannon Dipietro, executive director of Rene Redzepi's MAD project; and Dr F. Xavier Medina, author, social anthropologist and leading scholar of Food and Culture at the Universitat Oberta de Catalunya (UOC) in BarCulture at the Universitat Oberta de Catalunya (UOC) in Barcelona.
According to a number of recent studies [1,2,5,13,18], while the culture of sport (including influences from professional and other athletes), as well as the media and other outside sources play a role in the decision of student - athletes to report experiencing concussion symptoms, it is coaches and teammates, along with parents, who have the strongest influence on the decision to report a concussion during sport participation, with coaches being one of the primary barriers to increased self - reporting by athletes of concussive symptoms.
Participating in this study may benefit you by allowing you to share your story and help medical and education professionals understand and work better with parents who are a part of attachment parenting culture.
The study, «Polarity of varicosity initiation in central neuron mechanosensation,» which will be published June 12 in The Journal of Cell Biology, observes the swelling process in live cultured neurons and could lead to new ways of limiting the symptoms associated with concussive brain injuries.
Studies of 156 cultures found that only 20 per cent promoted men's close relationships with infants, and only 5 per cent with young children.
I suddenly remembered studying various present - day cultures all around the world in which there are people who care for the mom and / or her new baby for the several weeks postpartum, allowing mom to heal and bond with the baby without having to tend to anything else.
That research includes studying different educational cultures in order to provide parents with beneficial activities they can participate in with their children.
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