Sentences with phrase «cultures of the world by»

Not exact matches

The group of inspirational judges includes Aaron Firestein and Raaja Nemani, co-founders of BucketFeet which produces shoes designed by artists from around the world; Lance Rios, founder of Hispanic communication platform Being Latino; Roberto Torres, Luis Montanez and Chris Findeisen, creators of made - in - America apparel brand Black & Denim; Sulaiman Sanni and Ben Lamson, creators of the crowd - funding website WeDidIt; and Marve Frazier, CEO of premier destination website for African American popular culture and entertainment Bossip.com and Chief Creative Officer of Moguldom Media Group.

In his book The World in 2050: Four Forces Shaping Civilization's Northern Future, Laurence Smith, a professor of geography and earth and space sciences at UCLA, argues that we're about to see a productivity and culture boom in the north, driven by climate change, shifting demographics, globalization and the hunt for natural resources.

At the University of Texas at San Antonio, the Institute of Texan Cultures is currently hosting exhibits exploring the history of beer, brewers and breweries in Texas; the stories and customs of more than 20 of the earliest cultural groups to settle in the state; and the role played by citizens from the Lone Star State in the World War I.

The top leader of one of the world's most prestigious institutions comes under attack, accused by current and former staffers for creating a culture of fear.

He mentioned he had just read one of my articles (one of the first ones I had written for this column) and was fascinated by the correlations I made between the culture of the U.S. special - operations community and building high - performance teams in the business world.

We get trained by our elders to be the next teachers of our culture and that continues with our little ones too, we teach them to take on the role when we are not around, when we leave this world.

Take over from a visionary founder whose play for world domination is only half finished (and who is still a majority owner by votes), fix a broken workplace culture, win an existential race (and legal battle) to develop autonomous vehicles, and find a way to turn a profit in a business that has lost billions of dollars a year.

I began to see that much of my understanding of the world is shaped by the different peoples, cultures and access to institutions of which I had come into contact with.

This global hub, also known as «Gateway of the Americas», has everything that EB - 5 investor might want besides a growing number of EB - 5 approved projects; largest concentration of foreign banks and multinational corporations, rated Number 2 in Business Friendliness and Number 3 in Foreign Direct Investment Strategy by FDI Intelligence (a division of Financial Times), and is undoubtedly one of fastest growing urban centers of the world in commerce, finance, culture, media, arts, entertainment and international trade.»

By chapter 11, even after God has purged the world with a flood, we see righteous Noah's wayward descendants once again impressed with their own God - given ability to shape culture and seeking to replace him with the work of their own hands.

If Catholics in the United States are going to be healers of our wounded culture, we're going to have to learn to see the world through lenses ground by biblical faith.

The lay vocation, as understood by Evangelical Catholicism, is primarily one of evangelism: of the family, the workplace, and the neighborhood, and thus of culture, economics, and politics, bringing the gospel into all of those parts of the world to which the laity have greater access than those who are ordained.

Adhering to Muslim Law by burying bin Laden at sea had nothing to do with showing a dead terrorist mercy for his body or fulfilling bin Laden's wishes; it had to do with showing the world we are respectful of religion and cultures that may be different than our own; our war on terror has nothing to do with culture or religion.

Gay New York: Gender, Urban Culture, and the Making of the Gay Male World 1890 - 1940 By George Chauncey BasicBooks.

the sheikh is one of the new faces to world religion, they willfully attempt at being a martyr by saying things that the rest of world agrees with but the culture that bore the said creature doesn't!!

Adam and Eve After the Pill: Paradoxes of the Sexual Revolution, by Mary Eberstadt (Ignatius Press): The Catholic Church is going to spend a lot of the next eighteen months wrestling with the crisis of marriage culture throughout the world, given the two Synods on the subject that Pope Francis has called for October 2014 and October 2015.

This systemic usurpation of Jesus complete headship and right to His people, by a worldwide cabal of homo lupus is the backbone of the culture that hides the light under the bushel and shrouds the city on the hill, so that the world remains in darkness.

I learned this not from a class in feminist studies, but from Jesus — who was brought into the world by a woman whose obedience changed everything; who revealed his identity to a scorned woman at a well; who defended Mary of Bethany as his true disciple, even though women were prohibited from studying under rabbis at the time; who obeyed his mother; who refused to condemn the woman caught in adultery to death; who looked to women for financial and moral support, even after the male disciples abandoned him; who said of the woman who anointed his feet with perfume that «wherever this gospel is preached throughout the world, what she has done will also be told, in memory of her»; who bantered with a Syrophoenician woman, talked theology with a Samaritan woman, and healed a bleeding woman; who appeared first before women after his resurrection, despite the fact that their culture deemed them unreliable witnesses; who charged Mary Magdalene with the great responsibility of announcing the start of a new creation, of becoming the Apostle to the Apostles.

Cannibalism isn't needed here because fortunately food is pleantiful (for some of us) I'm sure cannibalism has been / still practiced by cultures in other parts of the world (Thankfully)

The revelational rap against apologetic theology is that it either engages in a sellout to the «world» (the self - disclosure of God being so utterly relativized by human wisdom that Christians are unable to tell atheists anything that they don't already know), or it is an exercise in various intellectual imperialisms, such as: «We can prove the existence of God» or «If human culture really understood itself, it would find that it is striving toward that which we already have.»

«Thus an environmentally enlightened development process necessarily demands a new culture, which will be: egalitarian, with reduced disparities between rich and poor and power equally shared by men and women; resource - sharing; participatory; frugal, when compared to the current consumption patterns of the rich; humble, with a respect for the multiplicity of the world's cultures and lifestyles; and, it will aim at greater self - reliance at all levels of society.»

No, Mel Gibson and his dad are right about Jewish people, they have done everything in the last 300 years to corrupt White Christian Western culture and countries and are at the point where they can make Europeans extinct through there lies and deceit of multi-culturalism and multiracialism, every single even in the past 300 years has been manipulated by Jews in order to take control of the world, and they white christians as being the main obstacle to obtaining that goal.

Instead, if we understand the culture in which John wrote, the issues that the early church was facing under the Roman Empire, and all of the hundreds of allusions to Old Testament themes and prophetic expectations, the Book of Revelation can have a significant message for followers of Jesus today, who also deal with similar cultural issues as we try to live like Jesus in a world dominated by powers and authority that live in rebellion to the Kingdom of God.

It has often been charged that by focusing attention away from «the world» to God, the kingdom of heaven, and eternal life, Jesus introduced an ascetic and otherworldly element that nullifies human culture.

The quotation captures the noble project of the book in this way: «The old Catholic religion - culture of Europe is dead... the inheritance of classical culture... has been destroyed, overwhelmed by a vast influx of new knowledge, by the scientific mass civilisation of the modern world.

A strongly emerging feature of the new evangelisation that has been consistently emphasised by Popes John Paul and Benedict has been the evangelising of culture through the patrimony of the Church, the talents of artists and the efforts of believers to show the relevance of the Gospel to the world at large.

In his service as missionary and later as director of the World Council's Theological Education Fund, he had encountered and dissented from the notion that redemptive Christian norms and ideas transform culture by being imported into or imposed on it.

God in His will through history had into reality seemingly illogical or cruel events to happen in our world, but no one is spared if the purpose is for the good of humanity, wars pestilence even the holocust has a reason and purpose beyond our comprehension at our times but will be reveald in the future, The Phillipine catasthrophy for example is viewed by some as Gods punishment, we experienced the brunt of natures punishing power but it also unveiled the true feelings and concern of the whole world in helping us materially and spiiritually by aiding and consoling us that was unprecedented in history, The whole world had demostrated, to me, a kind of humanitarian concern and love that trancends races and culture, A kind of demonstration by higher being the we humans is one with Him.The cost of human lives and misery is nothing in history compared to its positve historical consequences

For Babin, the changes brought by electronic communication constitute the development of a new culture which present those of us educated within a literate world with a radical challenge.

It must be remembered that the early Christian community moved almost wholly into the Gentile world within a generation or two after its origin within Judaism, and that, as Christian thought took more definite shape within the next three or four centuries, it was inevitable that it should have been strongly influenced by the prevailing philosophy of the Hellenistic culture in which the church moved.

Boomershine also suggests that the abstracted ideas of theology and doctrine were the means by which the early church adapted their largely oral, lived faith to the abstracted world of Greco - Roman manuscript culture.

Additionally, donors may see the propriety, in our indulgent culture, of exhortations by R&D professionals against selfishness and materialism, but they understand that development «education» that consists of popularized versions of dependency theory is not likely to be helpful - either for rich Western Christians or for their impoverished Third World brethren.

(I put «traditional» in quotes because our conception of what constitutes «traditional» is typically influenced more by our Western, relatively privileged, culture than that of the ancient Near Eastern world in which the Bible was written.)

The way I personally was treated by the leftist poetry world in the run - up to the invasion of Iraq is one of the things that helped convince me to support the war: If their objections to the invasion were all culture - war retreads ¯ the open expression of anti-Semitism and hatred of Christianity were particularly appalling ¯ then I figured I should be for the invasion.

Like many of their First World colleagues they sometimes wrestle down the displaced and rootless feelings they harbor by hankering for a largely imaginary folk culture that will resolve the painful contradictions that afflict them, and us.

The evidence for this phenomenon is incontestable: the influx of non «SBC evangelical scholars into Baptist seminaries; the changing of the name of the Baptist Sunday School Board to the more generic LifeWay Christian Resources; the presence and high profile of non «Baptist leaders on SBC platforms, e.g., the closing message at the 1998 SBC delivered by Dr. James Dobson, a Nazarene; the aggressive participation of the SBC's Ethics and Religious Liberty Commission as an advocate for the conservative side of the culture wars conflict; new patterns of cooperation between SBC mission boards and evangelical ministries such as Promise Keepers, Campus Crusade for Christ, the National Association of Evangelicals, Prison Fellowship, and World Vision.

As Heidegger journeyed more and more deeply into his intuition of Being, it became ever more clear to him that a central problem in Western culture is the forgetfulness of Being, and that this forgetfulness is symptomized by the will - to - power: that impulse to dominate and subjugate the world in light of human projects.

However diluted and reinterpreted by Hellenistic culture it may have been, Christianity changed the evolution of the ancient world.

The enemy, Satan, began his attempt to destroy God's people in the Garden of Eden, by also trying to corrupt the world (which led to Noah's Flood), by trying to destroy Israel with attacking armies, and by encouraging Israel to fall into idolatry by exposure to other cultures as well as intermarrying women from those cultures.

Among his writings are the following: Christian Apologetics in a World Community (InterVarsity Press 1983); Let the Earth Rejoice: A Biblical Theology of Holistic Mission (Crossway 1983); Christian Art in Asia, (Rodop Amsterdam 1979, distributed by Humanities Press); Themes in Old Testament Theology, (InterVarsity Press 1979); Daniel in the Television Den: A Christian Approach to American Culture (Western Baptist Press 1975; and Rouault: A Vision of Suffering and Salvation (Eerdmans 1971).

The modern world is well aware of the rapid borrowing of occidental culture by the Japanese after the opening of Japan to world commerce by Commodore Perry in the middle of the nineteenth century.

I stumbled into the evangelical world by a kind of accident 15 years ago when some colleagues and I wanted to understand how the culture of a seminary shapes the ministers who are formed there.

The German theological world has been far less shaken than the English - speaking world by the changes in academic culture of the last decades: feminism, the hermeneutics of suspicion, the dismissal of truth - claims as disguised assertions of power.

Because every culture prior — Egyptian, Chinese, Greek, Indian — was controlled by a dominant religion that invariably described the world as a mashup of multiple deities nitpicking with each other.

God's act of justification by grace enables persons to switch worlds, to leave that culture of death and to enter a world always intended by God for people (the new creation), founded on the total and entirely free gift from God (justification by grace).

When a culture is preoccupied by fear of the dark powers which rule the world, one will find especially the message of release from that fear.

Christianity becomes guilty of syncretism when critical, basic elements of the Christian faith are undermined or replaced by the religious elements of its host culture or the world around it.

This notion of the demonic, especially when it is developed to explain the widespread proclivity of human beings to evil (through being born into cultures more or less dominated by demonic habits, symbols, beliefs, and attitudes), provides a further basis for reconciling God's goodness with the world's evil.

Some how it's felt that values, morals, virtues are not there in a secular world only faceless solid lifeless laws of men rather than what has been relayed by Holy books that calls for good deeds and reject bad deeds and to build a faithful societies, communities, nations since communications among nations or even among the nations of mixed cultures and beliefs... Laws or God and universe are to be prepared by some thing that is equivalent to UN but built on nations beliefs to achieve the code of understanding among nations but as can see now it is build on groundless bases if not of words of God to faiths... in addition to those non spiritual secular beliefs to make decisions of faith but at the moment the secular world make and take the decisions while the beliefs and faiths has to pay for it when it becomes a war between all faiths or religions outside your world, it would become back into your inside among the mixed culture and beliefs of the nation or nations under one country flag...!

It is also necessary to insist that any pattern of development for the tribals and others who still have cultures and communities predominantly based on the primal vision of undifferentiated unity, world - as - nature and cosmic spirituality, should introduce differentiation and individuality, historical dynamism and secularism gradually and without violently tearing down but grafting on to the stabilities of traditional spirit and patterns of life and living followed by them In fact from my experience, I have found that modernized educated tribal leaders are the worst offenders in this respect.