[71] It has never been the case that the courts of the Northern Territory have given precedence to Aboriginal
customary law when it conflicts with the written law of the Northern Territory.
Not exact matches
Micah, the Ephraimite, had an image of Yahweh; (Judges 17:3 - 4) Gideon made one out of captured gold; (Judges 8:24 - 27) the teraphim were household gods, human enough in appearance to supply David with a substitute
when he fled from his foes; (I Samuel 19:12 - 16 [cf. Genesis 31:17 - 35]-RRB- and, indeed, so
customary were «graven images» that while early protests were made, as in the
law of Exodus, «Thou shalt make thee no molten gods,» (Exodus 34:17.)
The centrality of traditional practices in Somali society is such that most of the legal interventions even
when it comes to sexual violence tends to be undertaken by clan or community authorities through the
customary laws structures.
Sharia
law has co-existed with Somali
customary law throughout Somalia's history and in comparison to
customary law, it is protective
when it comes to women's rights.
Even if
customary international
law includes certain basic principles applicable to both internal and international armed conflicts, Appellant argues that such prohibitions do not entail individual criminal responsibility
when breaches are committed in internal armed conflicts; these provisions can not, therefore, fall within the scope of the International Tribunal's jurisdiction.
@user6726: While I don't know of any
law requiring this, it is
customary for federal agents to alert local
law enforcement
when they are (or plan to) conduct operations within their jurisdiction.
acting on behalf of leading NGOs in the challenge, on the grounds of compliance with
customary international
law and international treaty
law, to the detention of David Miranda
when carrying material from the Edward Snowden leaks
Identifying and acknowledging these barriers is important
when evaluating the alternative of using Aboriginal
Customary Law.
The courts of the Northern Territory
when sentencing an Aboriginal offender properly take into account whether he or she has received tribal punishment and whether what he or she has done has been in accordance with Aboriginal
customary law and in ignorance of the other
laws of the Northern Territory.
Clearly, a person who commits a crime because he is acting in accordance with Aboriginal
customary law may be less morally culpable than someone who has acted in an utterly contumelious way without any justification whatsoever and this may in appropriate circumstances be a ground for leniency
when sentencing Aboriginal offenders: Hales v Jamalmira (supra).
(129) While the existence of these two courts is undoubtedly crucial for the
customary laws of the Maori people to have an impact upon western legal frameworks
when dealing with matters of land, no criminal court exists that provides the same forum for the primacy of Maori
customary law.