Sentences with phrase «damaged man in»

The show takes an interesting look at one damaged man in the 1 % as he journeys towards sobriety.

Not exact matches

For The Amazing Spider - Man 2, her efforts led to the use of biodegradable snow, the use of steel and glass materials that could be re-purposed after the film wrapped, and replanting trees and fixing benches in a Hurricane Sandy - damaged area for a scene.

«But every assault should be taken care of in a court of law, and to accuse — no matter who it is, a man or a woman — without evidence, it's damaging and it's unfair.»

A man's dog ate $ 250 in cash, but much to the fellow's relief, he learned the government will replace damaged or mutilated currency.

Men ride motorcycles near damaged buildings in the northern Syrian town of al - Bab, Syria, February 28, 2017.

A man looks at damage to the Airlander 10 hybrid airship after a test flight at Cardington Airfield in Britain, August 24, 2016.

In it, he wrote, «I want my sons to escape the pressure to be a particular kind of masculine that is so damaging to men and to the people around them.»

Even years after New York City paid the men $ 41 million in damages for their ordeal, Trump maintained that they were still guilty.

The actress said in a statement to the New York Times that any financial recuperation from the lawsuit would be donated to Time's Up «so that women and men in all professions may have legal redress for sexual harassment, economic retaliation and damage to their careers.»

It is so sad to realize the damage that the Bible can do when used by men (or women) to ensure that men retain the driver's seat in the church.

After all, there is but one man in most polygamy cases, and the sterilization of a man is cheaper and less physically damaging for a man than it is for a woman.

On Monday, the Oklahoma government acknowledged the increasing danger of man - made earthquakes and said the state will take action to prepare for the quakes, which could do considerable damage since the state's building codes aren't as strict as those in states like California, where earthquakes have long been regular occurrences.

For those concerned that men, women, children, and their future happiness are being seriously wounded in all this — and that grave damage is being done to medical ethics and law — a good place to begin examining the whole «T» phenomenon is Ryan T. Anderson's recently published study, When Harry Became Sally: Responding to the Transgender Moment.

Causing the death of an unborn child is in the Bible, for in the Bible at Exodus 21, it says that «in case men should struggle with each other and they really hurt a pregnant woman and her children do come out but no fatal accident occurs, he is to have damages imposed upon him without fail according to what the owner of the woman may lay upon him; and he must give it through the justices.

If a man cheats on his wife, he permanently damages and maybe even destroys the ability they have to be intimate with each other in the future, and to have close fellowship.

``... very strong politically correct and left - wing revisionist history attitude or tone that's also Anti-American (especially a vague charge against «U.S. foreign policy»), and strong anti-capitalist elements... blasphemy, implied urinating, vomiting, scatological humor, and comments on breast feeding and sexual parts of people's bodies; light brief violence includes beating on car window and trying to damage car, man comically shoves people off a stage, man burns books; sexual content includes homosexual references, implied adultery with a pregnancy out of wedlock, talk about a priest raping boy in the past, a giant condom balloon placed on church steeple, references to real condoms, implied fornication; upper male nudity, man wears a dress; alcohol use and drunkenness; smoking and marijuana use depicted, including eating marijuana brownies; and, strong miscellaneous immorality includes lying, stealing, revenge, rebellion, dysfunctional family portrayed, father is a pothead and a drinker and lives in a trailer»

«The excessive segmentation of knowledge, the rejection of metaphysics by the human sciences, the difficulties encountered by dialogue between science and theology are damaging not only to the development of knowledge, but also to the development of peoples, because these things make it harder to see the integral good of man in its various dimensions.

It is damaging to the image of God carried in women and in men.

At any stage of development, man as a person in community and also the community of persons who are moving towards «civilization», may be deflected from following the main «aim», and hence may become either a backwater in the ongoing movement or be victims of maladjustment so serious that damage is done not only to the whole dynamic process but also to the smaller organisms or societies, including man himself as such an organic entity.

Was McCabe's God a loving participant in the historical process, or was he restricted primarily to the roles of spectator, referee, and cosmic manager, who must repair the damage left by men failing their probations?

A builder in the truest form and a man dedicated to education, from his earliest days he led the rebuilding of badly damaged churches and schools and drove the creation of a strong Catholic school system throughout the Archdiocese.»

In recent years reporters have chronicled the «repentant stance» that characterizes such gatherings of men as Promise Keepers, as participants openly regret their acts or omissions as husbands, fathers, brothers and sons.24 At times, however, a failure to respond to environmental damage mirrors omissions on the home front.

And they represent ways in which, under given conditions and in given circumstances, men and women have felt that they were «saved» from what dragged them down and damaged their lives, and that they were being drawn as they responded in commitment of self to the action of God in Jesus Christ.

Yes, gender stereotyping damages men too, but it remains the case that the vast majority of positions of power in society are held by men; to claim that men are systematically oppressed is simply a lie.

They speak of church cultures that treated women's bodies as inherently problematic and seductive, that assigned a woman's worth to her sexual purity or procreative prowess, that questioned women's ability to think rationally or make decisions without the leadership of men, that blamed victims of sexual abuse for inviting the abuse or tempting the abuser, that shamed women who did not «joyfully submit» to their husband and find contentment in their roles as helpers and homemakers, and that effectively silenced victims of abuse by telling women and children that reporting the crime would reflect poorly on the church and thus damage the reputation of Christ.

I do not set aside lightly that all of us are frail and alcohol can do much damage in the lives of men.

By forsaking the world's definition of masculinity, shutting down demeaning and damaging conversations, and carrying the torch of gender equality even if it means you will lose the respect and affirmation of your peers, men can engage in changing the status quo.

Moreover, the work contains an extended argument with the «classical» neurology of Hughlings Jackson and Kurt Goldstein, who, according to Sacks, maintained that «the mind, man's glory, lies wholly in the abstract and categorical, and the effect of brain damage... is to cast him out of this high realm into the almost subhuman swamplands of the concrete.»

For me, as a married man, indulging in any porn, including glossy pages of tan women in bikinis, can be damaging.

Skimpoles are incapable of gratitude toward authority because they can conceive of no error they need to be protected from; like spoiled children — precisely, in fact, like Damaged Young Men — they see all discipline as condemnatory and all condemnation as wicked.

Indeed, he had more the appearance in all respects of a damaged young man, than a well - preserved elderly one.

Its objective is the scientific determination of the most efficient method of achieving a particular goal, e.g., increased output of a factory, maximum military damage in an attack, optimum man - power distribution for a turnpike tollgate staff.

Gestalt therapy can help women repair the damage of sexism in their lives by enabling them to stop giving their power away to men and to sexist institutional practices.

Then recall the words in which Dickens first lets us glimpse the figure of Harold Skimpole: «He had more the appearance, in all respects, of a damaged young man, than a well - preserved elderly one... there was an easy negligence in his manner... which I could not separate from the idea of a romantic youth who had undergone some unique process of depreciation.»

Since Man is spiritual and material, so the damage is found in the spiritual and material.

So the offence of sin could be forgone by God's free will, but the damage done to our nature and the restoration of God's glory in the glorification of man could not be achieved without real healing and a commensurate price being paid.

Some forty men were arrested by police in Jerusalem this morning for burning down garbage cans, blocking roads and damaging vehicles, traffic and street lights.

In July, a surveillance camera caught a man throwing an incendiary device onto the building that damaged part of the roof.

Glenn Close as Patty Hewes in Damages Michelle Dockery as Lady Mary Crawley in Downton Abbey Julianna Margulies as Alicia Florrick in The Good Wife Kathy Bates as Harriet Korn in Harry's Law Claire Danes as Carrie Mathison in Homeland Elisabeth Moss as Peggy Olson in Mad Men

God help me — damaged & damaging: man in the mirror.

She and her co-author Rabbi Shmuley Boteach wrote that the «experiment in mass debasement» is damaging culture, adding «we have often warned about pornography's corrosive effects on a man's soul and on his ability to function as husband and, by extension, as father.»

This motivates us to re-create that deeper respect for all men and women that has been so badly damaged in modern Britain, and in the wider European context as well.

More than 600 men and women stormed a baptismal services of the Nachalat Yeshua congregation in Beersheba in 2005, attacking church goers and damaging property.

This mode of consciousness is «present as a kind of feeling for life, in man's pre-scientific consciousness and has as such impressed itself on modern man's everyday experience of life».1 As a result «man's consciousness of his own identity has become weaker and more damaged in the course of human progress.

As no one may assume arbitrary damaging rights over the essential qualities of another's being, so the full status of a man - all that is implicit in the word «house» - must be inviolable, not only from physical or material injury, from any kind of overt abuse, from any explicit, assessable damage, from another's appropriation, but (remarkable concept!)

You shall not follow a multitude to do evil [all of this is in the nature of general admonition against damaging words: and now the same passage turns to formal legal consideration; nor shall you bear witness in a suit, turning aside after a multitude, so as to pervert justice; nor shall you be partial to a poor man in his suit [if formal false witness may not damage the innocent it must also refrain from endorsing the guilty]» (Exod.

However, with the damaged set of relationships that results from original sin, when Christ comes into the world, He now experiences the pain of that wounded relationship between matter and spirit, body and soul, God and Man, as a profound agony of sorrow., perhaps nowhere more graphically described than in the sweat of blood (Luke 22:44).

We've spoken in the past about the harmful effects of a shame - based purity culture that treats women (and men) who have had sex before marriage as «damaged goods.»

The full status of a man — all that is implicit in that inclusive word «house» — must be inviolable not only from physical or material damage overt abuse, or appropriation, but also (and this is a remarkable concept) from another's wish, thought, or dream of appropriation — in short, another's covetousness.

5:3842) on turning the other cheek, going the second mile, and giving one's cloak to a man who demands one's coat, also have been misused in ways that produce personality damage.