Sentences with phrase «day lives of the communities»

Native title rights are isolated from the day to day lives of communities, and from traditional owners» economic development.

Native title rights are isolated from the day to day lives of communities, and from their economic development.

Native title rights are isolated from the day - to - day lives of the communities that observe and integrate their traditions into the texture of contemporary life.

Not exact matches

I did the challenge for second time, for an additional 60 days to a closed community of young entrepreneurs, most of whom I'd never met and who live in different cities.

The city's efforts to position itself as a hub of the global high - tech entrepreneurial community will be showcased this week with its five - day Digital Life Design (DLD) festival, driven by the mission to create a network of innovation, digital prospects, science and culture.

We all go to work each day to provide for our families, make a difference in the lives of our clients, community members and industry peers, while building a business we can be proud of!

«It's one month later, and the people in these communities are living day to day with news of water advisories, many of them out of work at the mine, and wondering where their government is.

By Jackie Minchillo, International Living Margaret Schaffner spent the early days of her career among the high - end art community in -LSB-...]

However, our experience shows that donations drop significantly within a few days after a disaster, even though most of the efforts to recover from serious flooding and rebuild homes, lives and a community can stretch out for months or even years.

For monks in the Benedictine tradition, daily prayer structures the entire day and the whole of their life in community.

If abortion and related life issues are in fact the great civil - rights issues of our time» in that they test whether the state may arbitrarily deny the protection of the law to certain members of the human community» then Griswold eventually led to a situation in which the Democratic and Republican positions on civil rights flipped, with members of today's Democratic party playing the role that its Southern intransigents played during the glory days of the American civil - rights movement.

I'm in what Madeline L'Engle called «the tired thirties» of my life — I'm a wife and a stay - at - home mum of three tinies and my days are spent in predictable rhythms in our small community in western Canada.

In dark days near the beginning of World War II, Bonhoeffer, the famed Protestant theologian, found himself living in a Catholic community.

Religious members of the movement are embarking on our 40 Days for Life campaign, in which we pray, fast, hold vigil, and perform community outreach, all in service of saving men, women, and children from abortion.

So a magical all - powerful being living in some fantasy world in the clouds created the earth, placed a modern day man and woman on the earth from whom all humans are modeled in a fantastical garden 4.5 billion years ago, allows «good» people to live in a cloud kingdom where everyone who has ever died lives (like a Florida retirement community in the sky), and sends «bad» people to a fiery pit of despair for all eternity.

When Matthew's readers heard this, it reminded them of policies they already knew about: it was the same three - stage procedure that was followed by the strict community of Jews living at Qumran in Jesus» day.

The purpose of community, the purpose of our government, the purpose of our leaders should be to call us to pursue common values and common good, not simply in the moment of extreme crisis but every day in our lives, starting right now, today.»

This sort of exchange takes place every day in our lives, communities, job sites, and even families.

Could small strides taken on Earth Day, from the Christian community, have ripple effects in our lives and the lives of others?

Wilson can not grasp anything but corniness in a trope that goes back to Ancient Greece, resonates through the Middle Ages, and informs the social preaching of our day — the presence of God in a beggar that binds him into a community with me despite our radically different lives.

These writings have their being, as they had their origin, within the life of a community which traces its descent from Abraham and Moses, from prophets and apostles, and plays its part in the history of our own time; and the Scriptures not only recall its past, but serve the needs of its day - to - day existence in the present.

The New Monastics are present day communities of Christians, living in the corners of the American empire, living and hoping for a new and radical form of Christian practice.

It was not simply a question of more men going into the monastery (Cistercian monasteries did experience a phenomenal growth in that period), but the avant - garde journals of the day were filled with articles about liturgical prayer, Gregorian chant and experiments in community living.

In the years since that day, our lives have grown to include some of the very things that used to look heroic to us on the outside: preaching, writing books, community development, social justice work, teaching, leading, stages, travel.

In it he explained: «If the day comes that I am a victim of the terrorism that seems to be engulfing the world... I would like my community, my church and my family to know that I gave my life for God and Algeria.

As Dean Willard Sperry has said, «Christianity, thus interpreted, becomes not an added entity outside the major tasks of daily life,... but the sum of all particulars of unselfish and sacrificial service in the day's work, and an experience of actual community of sustaining spirit.

Part of the undeniable charm of Living the Mystery is that it is properly grounded in the joys and woes of every day, and nearly always in the context of community or familial lLiving the Mystery is that it is properly grounded in the joys and woes of every day, and nearly always in the context of community or familial livingliving.

But on behalf of all the isolated «emergers» living day - to - day in communities like mine, I'm tempted to pull the obligatory, «Y ’ all ain't from around here, are ya?»

Those who offer a contextual Christian ethic in our own day seem to be so far in accord with the biblical view that justice is to be sought as the expression of the life of the covenant community as it undertakes in the spirit of agape to bring reconciliation among men.

For us, we gather to discuss Scripture, to encourage each other, to hear each others stories of where we saw Jesus working, to work alongside each other as we serve the community in Jesus» name Then we each depart to follow Jesus in our everyday day lives, to find opportunities daily to love our neighbors.

A feeling deep inside pushed closer and closer to the surface, nagging me with thoughts of a more «normal» life: of community and day - to - day rhythms focused more on family and friends than on international travel and high - level diplomacy.

Today is one of the most indelible days of my life because of Mark Wahlberg, WME and a community of women and men who share in this accomplishment.

In Montgomery's day, people of all Christian communities took for granted the reality of prayer and believed that without prayer Christian life could not be lived nor Christian faith maintained.

Life together in the community begins with the break of day.

So on this happy day, as the students of the class of 2014 celebrate a milestone achievement with their families, their friends, and their teachers, I come to congratulate you, to wish you well, and to address each of you as a person who has received the good turn of a fine education, and who should feel a responsibility to repay the debt of that education by living well as a person, mindful of the personhood, the individuality, and the good of others around you, in the various communities through which your life will take you.

She has decided to live out the redemptive story of the gospel with her life and every day she invites all members of the SPU community to live in that story with her.

It is in the light and meaning of God's Identity, Nature, Name, Day, and Claim - simply because God is God - that in the community of Israel there must be mutual, universal, inviolable respect of (6) life, (7) person, (8) property, (9) reputation, and (10) status.

It might be exasperating to live among neighbors who are acting out a self - conscious «sense of» community, but that may be the precise way our better natures come to light these days.

An enormous 70 percent of the world's poorest people — those scraping by on less than $ 1.25 a day — live in rural areas.1 These communities depend on the earth in a more direct way than many of us will ever understand.

On 12 May, Luther had been in the Wartburg for six days, was used to the regime, but getting very restless, yearning for home, for community life, for his work, and for some sign from his friends: «To Philip Melancthon, evangelist of the congregation at Wittenberg, my dearest brother in Christ.

I remember that I was one of the many who, at different times, were commissioned and prayed for and sent out from this community to Nicaragua and the Philippines for exposure to the pain and poverty lived every day by our brothers and sisters in those countries.

By participation in a community with the internal story of its own «recovery of sight» (recorded especially in the Scriptures and retold in Tradition) Christians are brought into encounter with the promissory words and events that have given them their life and identity to this day.

From Chris: For those of us that are not in monastic communities, what are suggestions that you have for living more contemplatively in day to day life?

I think there is, and that it is being found in the return to a more corporate understanding of the place of the Christian priesthood in the Church, in which we will both go back of the Middle Ages to the days of the early Christian community and forward into the future with new expressions of ancient life, bringing out of God's treasure things new and old.

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He works each day to consistently improve the lives of those around him, both through the quality of the food he serves and in the communities he supports.

A World War II veteran who lived through the invasion of Normandy on D - day, Gene returned home to Petaluma, CA to found what is now one of the most respected dairy processors in the country, and became a pillar of his community, known for his generosity to those less fortunate.

«When you discuss sustainability within the California wine community, it is not just a statement of a program but an imbedded philosophy that we live by each and every day,» said CSWA Board Chairman Chris Savage, Senior Director of Environmental Affairs at E. & J. Gallo Winery.

«When you discuss sustainability within the California wine community, it is not just a statement of a program but an imbedded philosophy that we live by each and every day,» Savage.

That same day we realized that making the world a healthier place is more powerful as a community, and made a decision to form the Wellness Warrior Collective, spreading the mantra of beginning every day with love, positive thinking, and holistic living.