Not exact matches
Joseph Smith Jr., the first prophet
of the
Church of Jesus Christ
of Latter -
day Saints, said, «
Teach them correct principles and let them govern themselves.»
Actually, Pope JPII said that the
teaching of the
Church of Jesus Christ
of Latter
Day Saints is inconsistent with Christianity.
You have the audacity to tell a member
of The
Church of Jesus Christ
of Latter -
Day Saints what his
Church teaches?
They, mormons, follow the
teachings of Jesus Christ (hince the name
of the
church «The Church of Jesus Christ of Latter - Day Saints», so they are chris
church «The
Church of Jesus Christ of Latter - Day Saints», so they are chris
Church of Jesus Christ
of Latter -
Day Saints», so they are christians.
Mormon fundamentalism (also called fundamentalist Mormonism) is a belief in the validity
of selected fundamental aspects
of Mormonism as
taught and practiced in the nineteenth century, particularly during the administration
of Brigham Young, an early president
of The
Church of Jesus Christ
of Latter -
day Saints (LDS
Church).
, because Joseph Smith
TAUGHT that, and the Mormon
Church (aka «The
Church of Jesus Christ
of Latter -
day Saints») STILL believes and
teaches that to their members.
hey G, I am acquainted with your theory there... it is called Preterism... it is the standard interpretation
of Revelation given by liberals... I walked away from that belief and the
church I was raised in when I found out what they are
teaching... Nope, the book
of revelation is not a «code» for the events
of the
day at the time
of the fall
of Jerusalem.
What Joseph Smith
taught is not the current
teaching of either The Community
of Christ, nor The
Church of Jesus Christ
of Latter
Day Saints, nor any
of tbeir offspring.
«teachers,» and «apostles»; who managed the staggering influx
of widows and women into the Christian community by providing guidelines to ensure that Ephesian
churches remained distinct from the pagan cults
of the
day, but who still expected trained women to prophesy, to
teach, and to lead.
This discrepancy was revealed most dramatically when Martin Luther was considered a heretic by the institutional
church of his
day... but only because he clung to what he saw the institutional
church as rejecting: that is, the apostles»
teaching.
Sit down and read just the red letters... you can just read the red letters in Matthew... and then compare and see just how much the present
day church adheres to the
teachings of Jesus.
In spite
of the recurrent failure
of the
church to be true to Christ's
teaching, in this important matter, the fact remains that the gospel continues to this
day to be the chief antidote to the cult
of power which has been the worst scourge
of our distraught century.
I look forward to the
day when I can stop doing a lot
of the paperwork that a
church requires and devote more
of my time to studying God's Word and
teaching it to you.
Instead in our
day we have seen a great affirmation
of the value
of Scotus»
teaching by the ordinary magisterium
of the
Church.
As for the
Church's social justice views — Allen mentions conservative criticism
of Caritas in Veritate (while overlooking the many conservatives who applauded it)-- I wrote two separate columns for the Times
of London online a) praising the essentials
of that specific encyclical, and Benedict's economic and social justice
teachings in general; and b) saluting Archbishop Oscar Romero, who I believe will one
day be declared a saint, precisely as a champion
of Catholic social justice.
Only to be repeated in this
day in age by brainwashed followers
of a
church that has never even
taught a real sermon in their lives.
So when we can not find a
church in this
day and age that lines up with everything perfectly, we can still follow those guidelines
of the
church one to another, stir up, encourage,
teach and admonish, pray for the sick.
Luther's
teaching that every human being at every moment
of life stands absolutely coram deo» before God, confronted face - to - face by God» led him to confront the major misunderstanding in the
church of his
day that grace and forgiveness
of sins could be bought and sold like wares in the market.
The problem with that is that the Catholicism
of 200 A.D. to 700 A.D. already contained almost all
of the unbiblical
teachings and practices that are present in the present -
day Roman Catholic
Church and the present -
day Russian Orthodox and Greek Orthodox
churches.
Which seems to suggest that he was not anti Jesus as such but more likely that what he saw going on in the
churchs of the
day seemed rather hypocritical to what Jesus
taught.
In the earliest
days of America... the only «school» children got was reading, writing, math etc that was
taught in the
church after services.
I also read recently that the basis for modern -
day «tithing» as some
churches teach (mine included) was on the Catholic
church's reinstatement
of it in the form
of a «
church tax» (something to that effect... that's something I'll have to check into on my own).
Reference used is: Carter, K. Codell (1992), «Godhood», in Ludlow, Daniel H., Encyclopedia
of Mormonism, New York: Macmillan, pp. 553 — 55, ISBN 0 -02-904040-X, http://contentdm.lib.byu.edu/u?/EoM,3734 («The
Church of Jesus Christ
of Latter -
day Saints
teaches that all resurrected and perfected mortals become gods.»).
«Do you support, affiliate with, or agree with any group or individual whose
teachings or practices are contrary to or oppose those accepted by the
Church of Jesus Christ
of Latter -
day Saints?»
Marcus could read and write — though he could not write well, and had no inclinations to authorship, even in that publishing center
of the western Mediterranean in the
days of Nero — and so, as one
of the few in the local congregation
of Christians who could both read and write, he was commissioned to put together in his free time — probably late evenings, after the assembly
of the Christians had broken up — the fragmentary translations
of narratives from the story
of Jesus and his
teaching which were in circulation in the Roman
church.
The methods
of form criticism help us to pick out aspects
of the gospel accounts
of Jesus» conduct and
teaching which are in sharp contrast to the current practice and
teaching of his
day, and which it would not have been in the earliest
church's interest to introduce into the material: for example, Jesus» attitude to women, his table - fellowship with «tax collectors and sinners», his refusal
of the epithet «good», and Mark's comment — altered by Matthew — that in Nazareth «he could do no mighty work».
The «principle
of discontinuity» thus recognizes as
teachings of Jesus only those sayings which are «discontinuous» with the Judaism
of his
day and with the apparent interests and needs
of the early
Church.
Church historians of all stripes have long granted that Marian teaching and devotion dates from the earliest days of the c
Church historians
of all stripes have long granted that Marian
teaching and devotion dates from the earliest
days of the
churchchurch.
Washington (CNN)-- Liberty University students and alumni are accusing the Christian school
of violating its own
teachings by asking Republican presidential candidate Mitt Romney, a member
of the
Church of Jesus Christ
of Latter -
day Saints whose adherents are called Mormons, to deliver its 2012 commencement address.
They often point to passages like 1 Timothy 4:1 that warns about how doctrines
of demons will be
taught in
churches in the latter
days.
The present position
of the
Church's official
teaching can also perhaps be made clearer by reference to the views
of theologians at the present
day.
The
Church of Jesus Christ
of Latter
Day Saints is the closest thing to Biblical Christianity and ancient Christianity as Jesus
taught it.
The
Church of Jesus Christ
of Latter -
day Saints is based on the
teachings of Christ and the New Testament.
At Pentecost the disciples received the Holy Spirit, which
teached them about the true character
of Christ: On earth the
Church has to share Christ's destiny to be rejected and to suffer up to Judgement
Day.
Teaching tithing, the role
of «pastors», the need for expensive
church properties and paid
church staffs, among other perceived «needs»
of many modern -
day churches have got the
church into this mess, have they not?
The current division
of theological studies into Bible, history, theology, ethics and practical theology reflects a very old Theological Encyclopedia, but one whose foundations in a theology
of the Word,
of teaching office,
of church and ministry, if not discredited, are at least invisible to present -
day students — probably because many
of them simply do not share the old consensus about the
church which produced this Theological Encyclopedia.
The early
church was so devoted to the
teaching of the Word, that according to Acts 5:42, they met every single
day to hear the preaching
of the Word.
Where Peter is, the
Church shall be As Christ once
taught in Galilee Your saints join us to sing your praise From now until the end
of days.
In his homily on this year's low - key World Youth
Day in April, the Pope appealed to his young friends to «love the word
of God and love the
Church [which] will give you access to a treasure
of very great value and will
teach you how to appreciate its richness».
One who affirms a doctrine
of apostolic succession culminating in the authority
of the bishop
of Rome must not only choose between succession
of teaching or succession
of office (as J. B. Lightfoot in his own
day understood), but also surmount the historiographical difficulty posed by the early
Church's transition from apostles to presbyters, and from presbyters to a single monarchical bishop.
Craig maybe the definition
of teaching men under authority is limited to that particular area within the
church.But that does nt stop God from working outside those constraints.Mother Etta and no doubt other women felt compelled to preach the gospel such as women missionaries.Mother Etta preached the gospel and many were saved people were healed just as in the
day of the disciples it is the same Jesus that saves and delivered from from sin and disease not the fact that it was a man who spoke behind the altar.Why do you find it hard to see that God can use women just like he uses men to witness for him.The call to witness for Christ is for everyone not just men and not just in a
church situation.When we limit God to a narrow view it limits the effectiveness
of the gospel.
And so if you want to learn what sound doctrine is, and if you want to hear what the Scriptures really
teach, you need to attend
church every Sunday morning and Sunday night, and get plugged in to one
of our mid-week Bible studies, and study the Scriptures every
day on your own.
Scheidt says that efforts to downplay the theological interrelationships
of paternity (God the father) and maternity (mother
Church embodied in Mary) have «
taught the seminarian to be insecure and embarrassed — or even suspicious and hostile — toward facets
of the divine mysteries that give ultimate meaning to his life as a man and, one
day, as a «Father.
if one wanted to know what
teachings and insights into the meanings
of scripture, one need not look only into the book itself, but the
church which bore it into the world, protected it, and to this
day still exists in keeping with Christ's own prophesy.
This principle
of discontinuity, as it is often called, does not presuppose that Jesus was never in agreement with the Jews
of his
day or that his character and doctrine were generally out
of phase with the
teaching of the early
Church, but simply that it is more difficult to account for dissimilar statements as originating from sources other than Jesus himself.
Dr. Robert J. McCracken, pastor
of New York's Riverside
Church, tells how, in his
teaching days, a college student enthusiastically urged him to read The Communist Manifesto.
«Nuclear war is rejected in
Church teaching because nuclear weapons can not ensure noncombatant immunity and their awesome destructive power and lingering radiation can not be meaningfully proportionate,» he said, citing Pope Benedict XVI's 2006 World
Day of Peace message, in which the pope said, «In a nuclear war, there would be no victors, only victims.»
However, he goes on to criticize, at some length, the failure, as he saw it,
of education
of his
day» which he says is based on Protestantism» to
teach the necessary virtues and concludes with the exaggerated statement that «only in the bosom
of the Catholic
Church can this [moral education] be found.»
Today's generation
of Catholics is being infuenced by a much more nourishing diet than was available in the 1970s, and takes for granted the good things available: the Catechism
of the Catholic
Church, World Youth
Day, St JPII's Theology
of the Body, the New Movements, Veritatis Splendor, Benedict XVI's
teaching on the relationship between faith and reason, and his emphasis on truth, beauty and a personal encounter with Christ, to name just a few.
I believe God has protected the
teachings of the
Church from error and preserved the deposit
of faith uncorrupted, even to this
day.