Already by the end of the period artists were complaining that buyers were more interested in
dead than living artists.
They argue that any cat is better off
dead than living a natural outdoor lifestyle.
Yes, I have listened to various comments from both junior and senior colleagues on the sudden demise of our beloved and I see the real typical Ghanaian hypocrisy where we adore
the dead than living.
I'd rather drop
dead than live in S.D. I bet that most Americans (including the much touted small business owners) feel the same way.
I can get away with calling it a health food, in moderation, because, honestly, I'd rather be
dead than live without sweets.»
Narrowly, it meant that it was better to be
dead than live under Communism.
[16] As Frazee and Rhonda Wiebe point out, this unease is bluntly expressed in the frequently expressed view one «would rather be
dead than live with a disability.»
Not exact matches
This may not be enough to declare cord - cutting
dead, but it seems to show that there is more
life in cable providers
than some critics expected.
Organizers said they expected more
than 700,000 people to attend the March for Our
Lives rally at the foot of Capitol Hill, a gathering led by survivors of the Feb. 14 attack on Marjory Stoneman Douglas High School in Parkland, Florida, that left 17 people
dead.
«Just off the top of my head I'd say that she absolutely is the most famous
living porn star, and even more famous
than dead ones like Linda Lovelace and John Holmes,» said Jared Rutter, the former chairman of the X-Rated Critics Organization, who has been in the adult industry since the early»70s and remains a senior contributor to AVN magazine.
Please, are the gods so stupid that just because an alive person claims a
dead one is now a different religion said god would have to throw them out of their old religion heaven and send them to the other heaven??? Really, some of you are more obsessed with
dead people
than the ones
living.
Keeping in mind that believing a
dead man came back to
life and ascended bodily into heaven is no more plausible
than anything Mormons believe, you have to wonder what Barnum would say about all religious people.
Other
than the sights of «god» on a piece of toast or otherwise, while it'd be great for something when
life ends, there just isn't, other
than the hope while one is
living, because once
dead, you never knew you were alive...
Life itself passes judgment daily on the notion that anyone is in charge, that good deeds and righteous
living provide exemption from mindless tragedy, or that the meek will inherit anything other
than a crushing debt and a
dead planet.
If these ancient rites hadn't been co-opted by capitalism, hadn't morphed into pastel M&M s, plastic grass and My Little Ponies with bunny ears, I might find it a relief to preach on the fecundity of spring, rather
than trying to tell the story of a
living, breathing
dead man.
Glorious Lord Christ: the divine influence secretly diffused and active in the depths of matter, and the dazzling centre where all the innumerable fibres of the manifold meet; power as implacable as the world and as warm as
life; you whose forehead is of the whiteness of snow, whose eyes are of fire, and whose feet are brighter
than molten gold; you whose hands imprison the stars; you who are the first and the last, the
living and the
dead and the risen again; you who gather into your exuberant unity every beauty, every affinity, every energy, every mode of existence; it is you to whom my being cried out with a desire as vast as the universe, «In truth you are my Lord and my God.»
License has been given to kill those whom the
living consider to be no better
than dead.
Why is a «
living» body organized by cosmic particles any more «valuable»
than a
dead body organized by random dust?
Indeed it is much easier to imagine the souls of the
dead living on in some new kind of existence
than it is to accept as fact that they have really died.
Church and the Christian
life feels empty and
dead to you, and you wonder «There has to be more
than this.»
Many couples would not need to divorce, or to
live in a de facto divorce of a
dead relationship, if they could face and resolve their angers rather
than let them accumulate.
Centuries later, St. Bernard still proclaimed that it was easier of a man to bring back the
dead to
life than to
live with a woman without endangering ones soul.
Life had been enchanting, it was now flat sober, more
than sober,
dead.
After all, who can understand the coming power of the resurrection better
than someone who has
lived as a
dead man but is now alive in Christ?
If any muslim women die, well thier better off
dead than how their treated in
life by iranian men.
There are a lot more
dead people
than live.
However, the process for the
dead it seems is more difficult
than for the
living because having a body helps in making choices.
Let us now turn back the pages of time and visit another kind of challenge to the theistic consensus that has accompanied what we have just been observing, as a concomitant undercurrent — namely, that the God of unqualified and opposable omnipotence is, in fact, not the
living God of scripture at all but is, for all intents and purposes, no less
than dead.
I'm a big fan of walking to the nearest church to you,
dead or alive — and loving them until there's more
life there
than when you arrived and staying there until circumstances physically move you out of that neighborhood.
We can't and shouldn't make a large part of lower Manhattan a place to mourn the
dead rather
than celebrate
life in all its diverse abundance.
What is the only thing capable of making 40 % of the country fvcking stupid enough to think the entire Universe began less
than 10,000 years ago with one man, one woman and a talking snake: (i) paleontology (ii) archeology (iii) biology; or (iv) religion It is only acceptable as an adult to believe Bronze Age mythology like talking snakes, the Red Sea splitting, mana falling from the sky, a man
living in a whale's belly, a talking donkey, superhuman strength, a man rising from the
dead and angels, ghosts, gods and demons in the field of:
No more or less silly
than saying a man rose from the
dead, magically ascended to
live in the sky, and will return promptly even though it has been 2000 years with a no - show.
For to him that is joined with all the
living there is hope; for a
living dog is better
than a
dead lion.
To be the only chaplain in a 170 - bed hospital filled with a great number of people who are quadraplegic; to try to help these people rediscover and / or redefine a
life value and quality that they often feel has been lost; to grow to care greatly about these people; to do all these things and yet deep, deep inside, to feel that you would rather be
dead than be quadraplegic — that's hard to admit.
Sounds much more plausible
than god sending himself down to earth to die... in the form of his son, for our sins, which we have not yet committed, so that we can commit them and then accept him into our
lives so he can forgive us all over again, to let us into paradise with all of our
dead friends and family members.
I think the point can scarcely be made more cogently
than a member of this panel, the Rev. James Wall, has done in a recent editorial in the journal he edits: «As for nudity, anyone obtaining salacious pleasure from those terrifying moments is already
dead to the rest of
life, and hardly a subject for further stimulation.»
There has never been any evidence of any human
living longer
than our current average
life span and so far no human has come back from the truly
dead.
Again with all respect to all religions — The issue of
DEAD LANGUAGE verses ACTIVE AND
LIVING ONE, the issue of A SINGLE SOURCE LANGUAGE rather
than HUNDREDS OF TRANSLATIONS, is a very important one.
But for a man who is counted among the
living there is still hope: remember, a
live dog is better
than a
dead lion.
This possibility, I suspect, may lie close to the reason why Jefferson comes in for such criticism from Hamburger: if anyone in early American history embodies an unwillingness to defer to the past, and embodies the notion that a constitution needs to serve the
living rather
than remaining bound by the intentions of the
dead, it is Jefferson.
This sensibility is nowhere more apparent, in this otherwise aggressively anti-miraculous rendering of Christ's
life and works,
than in Tóibín's decision to leave intact Jesus» raising Lazarus from the
dead.
On the one hand, if all
life is nothing more
than the product of chance, then our
lives are quite meaningless, and we are, for all intents and purposes already
dead.
These «obscure Doctrines» are often dismissed with the statement, «The voice of the
living prophet is more important to us
than the voice of a
dead prophet.»
He says those who make arguments for God's existence are like people who point a flashlight at the sun and run the risk of ending up like the women who went to Jesus» tomb — with a
living God on their hands rather
than a
dead one.
When, therefore, we have recognized that lawlessness is a rampant peril, we must also see close alongside it the multitudes of people who are merely law - abiding, who accept the
dead level of general mediocrity as standard, who are no better
than the enforced average, and who in consequence are
living alike for themselves and for the social welfare utterly unsatisfactory
lives.
I should also make it clear that I don't befriend all homeless people, just the ones I pass on a regular basis because I feel like it's my duty as a human to extend any act of kindness I can — whether it's a big ass grin or a cup of coffee or an hour long conversation on aforementioned bench in the
dead of winter — to the people who appear in my
life more days
than not.
Instead, I survived (and luckily was able to stop kidney problems before permanent damage occurred), and now
live with it rather
than be
dead from it.
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For every 500 women who choose home birth rather
than hospital birth, 1 will end up with a
dead baby who would have had a
live baby otherwise.
In Shintoism, the division between the
living and the
dead is more...... porous
than in Abrahamic traditions.