Our christian ancestors
dealt with the problem more easily than we do.
You can often
deal with these problems more quickly on a solo run than the big guys.
Not exact matches
What happens when employees are able to access information faster, restrictions are removed,
problems are
dealt with sooner, and communication happens
more efficiently?
SmartBall was originally introduced to
deal with leak
problems in the water industry
more than five years ago, but the team quickly saw opportunities to expand.
But, as inevitable
problems arise, the older and
more experienced investors treat these things as business as usual:
problems to be
dealt with rather than major catastrophes that are about to kill the company.
People are far
more likely to remember how you
dealt with a
problem than they are how you created it in the first place.
That gives lawmakers 16
more years to figure out how to
deal with the
problem before it hits home, but if they can't, then reductions in benefits could be harsh.
There is a
more settled idea that it is better to
deal decisively
with financial
problems, than it is to simply try to address them piecemeal.
It was
more about establishing a tone and a personal relationship than
dealing with the many
problems that the two countries face.
Question, in all of this, has been, do we get out in front of the
problem, and address it before the imbalances become
more inevitable and difficult to
deal with, or not.
«Christy Clark's government has known about this
problem for
more than two years but has failed the people of Spallumcheen by not adequately
dealing with it,» said Heyman.
If you ever have a
problem or questions you'd like answered, you might find any issues
more easily resolved when you're
dealing with a local bank.
While you might lose a few dollars on the mistake, it might not be worth your time to
deal with the full return process, and its great customer service to offer to simply send out the new item without returning the first accessory and you will be much
more likely to turn a
problem order into a repeat customer because of how you handled the issue.
I'm a huge saver (80 - 90 %) of every paycheck as an engineer but
with this I can invest it as I see fit without regulations and not have any higher taxes to
deal with later on (where I agree
with you, taxes will be much higher in the future than it is now to address our spending
problem... and
more importantly our growing debt
problem).
(LOL) if they do not want me because of my beliefs, even though I live a better,
more «christian» life style than most christians I
deal with... no
problem..
When an omnipotent, omniscient god could have
dealt with the
problem in a much
more immediate way, does it really make sense to wait a couple of decades for the child to be born, grow up, and start a ministry?
Even among those who profess to value good manners (which frequently turns out to mean that they dislike being treated rudely without necessarily being willing to behave politely themselves), it is widely held that the decline of etiquette is a
problem to be
dealt with only after the panoply of
more serious social
problems has been solved.
Jesus told those who thought they weren't in good
with God that the road to salvation is narrow, that they must go and sin no
more in order to be saved, and he told the wealthiest man that his riches were keeping him from Heaven, all
problems that we
deal with today.
If you want to alleviate the
problem of mass shootings, better to try and
deal with the root causes, such as mental health, and then get
more guns into the hands of the right people.
What is
more, if such a development should take place, AA might set a pattern for a
more fundamental cooperation between religion and psychology in
dealing with human
problems in general.
During the seventies process theologians have
dealt more with environmental
problems than social ones.
I do not believe that there is any sexual
problem that I have not
dealt with pastorally in some form in my
more than twenty years in the ministry.
We need a much
more realistic approach to the
problem of human evil, and I am perfectly certain that no really effective way of
dealing with it will be found apart from the rediscovery of true religion.
7 We will
deal with these
problems in
more detail later.
There's a lot
more to This Is Us than meets the eye — the characters are going through real - life
problems and
dealing with them in ways that so many of us do.
I don't know if it is just because of the economic and social
problems of our country, or where I work, or because I
deal with it myself, but I am encountering
more and
more people who struggle
with depression.
For example, the United States and the European Union, among others, should cooperate in strengthening the Organization of African States so that Africa can
deal with more of its own
problems.
This requires a networking of groups and inter-relation of actions much
more than in previous periods when the
problems of one country could be
dealt with within a country and through the use of state power.
A council should be opened whose concerns would no longer be interecclesial —
dealing with priests, bishops, women's ordination and so forth — but would center on far
more essential
problems.
Here, the relation of Jesus Christ to Judaism is
dealt with once
more, before the narrative moves into Samaria and to the
problem of Jesus» relationship to those outside of Israel.
Even when talking about what our children might face, the response
more often than not will be, «Well, that» r be their
problem, they can
deal with it.»
Among the new groups which a church should create there ought to be one or
more with explicit counseling goals such as growth in self - understanding, opportunity to
deal openly
with feelings and
problems, and opportunity to grow in the health of one's interpersonal relationships.
Empowering local communities to
deal with more of their own
problems may be
more difficult there than here.
12) I have
dealt somewhat
more fully
with the methodological
problem in «Theology and Truth,» The Journal of Religion, Vol.
The crucial difference between two ways of looking at human
problems is the difference between trying to manage history according to plan, and a responsible planning within a history which is
more successfully
dealt with when we recognize the unmanageable factors within it.
I recall the awakening of a social action committee which decided to launch a community effort to
deal more constructively
with the
problems of a slum - ghetto.
Pentecostals also are
more Eastern than Western in that, as it was for John Wesley, there is an emphasis on sin as a sickness that needs to be healed, as opposed to just a legal
problem to be
dealt with in judicial terms.
It may be, however, that both positions are partly correct — that we do need a renewed and increased commitment of our collective resources to relieve existing misery, but that, in the long run, we also need to empower people and communities to
deal more effectively
with their own
problems.
But again, the
problem with that
deal is that the religious won't, or
more specifically can't, abide by that
deal because their religion demands that they «spread the word».
Historically and theologically we are
dealing here
with devout yet aberrant forms of faith that are unable to illuminate the
more profound
problems of human existence, suffering, guilt and destiny or to answer questions about human history in its wholeness.
I'm afraid that your «so what, we'll just
deal with it... somehow» doesn't quite represent or give credibility to an on - going and ever - evolving
problem between the crazies, whether they be Christians or Muslims, who may very often value «death»
more than life, and have no
problem blowing themselves up and taking us and many other innocents
with them.
This tentative model for understanding the causes of
problem drinking is offered in the report of the Cooperative Commission on the Study of Alcoholism: «An individual who (1) responds to beverage alcohol in a certain way, perhaps physiologically determined, by experiencing intense relief and relaxation, and who (2) has certain personality characteristics, such as difficulty in
dealing with and overcoming depression, frustration, and anxiety, and who (3) is a member of a culture in which there is both pressure to drink and culturally induced guilt and confusion regarding what kinds of drinking behavior are appropriate, is
more likely to develop trouble than will most other people.»
«What is needed is for churches to devise imaginative ways of getting
more of the hundreds of thousands of dedicated laymen directly involved as trained volunteers in projects to
deal with all kinds of personal and social
problems, including alcoholism.
It is in fact masking a
more serious
problem that AA is not capable of
dealing with.
However, now that
more of our needs are public and social (
problems of pollution, population, mass transportation, etc.), we need better ways to
deal successfully
with them.
Even
more than their «unbelieving» contemporaries, the fundamentalists, living in a world of terrifying change, have lost hope of being able to
deal rationally and effectively
with their
problems by their own intelligence and activity.
3Virtually every major book Hauerwas has written has a chapter
dealing specifically
with problems of the self as he has struggled to see
more clearly what it might mean to think of «The Self as Story» — which is the title of a seminal chapter in Vision and Virtue.
God will be
more visible and present in our lives when religious leaders show
more moral leadership and try to
deal with the
problems of the world.
Although the work is
more fulfilling, the job comes
with its own stresses — being entirely responsible for preventing a family's eviction, navigating the hot mess of housing court in New York City, and feeling unequipped to
deal with clients» everyday
problems like crushing poverty, mental illness, domestic violence, and every kind of discrimination you can imagine.
«If the
problem turns that we have issues
with metropolitan markets as a whole that's a lot
more difficult to
deal with.