Sentences with phrase «deal with the question as»

He coped with switching between two subjects, dealing with questions as he went along, and the vagaries of a rogue alarm system to weave together his story in a fascinating manner without reference to notes.

Japan is dealing with this question as it inspects its nuclear power facilities following the 7.2 magnitude earthquake that struck June 14, 2008.

Not exact matches

May 1 - Jacob Jacobson agreed to resign as Xerox Corp's chief executive as part of a settlement of a lawsuit brought by the company's shareholders that raised questions over Xerox's agreed deal with Japan's Fujifilm Holdings Corp, a New York court filing showed on Tuesday.

And even when the dialogue grew more critical — as some writers questioned the movie's refusal to deal with issues like misogyny or anti-Semitism — it didn't hurt ticket sales.

As with other high - profile Chinese deals (such as Shuanhui's acquisition of Smithfield Foods for $ 4.7 billion in May 2013), the Waldorf Astoria transaction raises important business and policy questions: what is driving Chinese foreign direct investment (FDI) and what is the best response to this important developmenAs with other high - profile Chinese deals (such as Shuanhui's acquisition of Smithfield Foods for $ 4.7 billion in May 2013), the Waldorf Astoria transaction raises important business and policy questions: what is driving Chinese foreign direct investment (FDI) and what is the best response to this important developmenas Shuanhui's acquisition of Smithfield Foods for $ 4.7 billion in May 2013), the Waldorf Astoria transaction raises important business and policy questions: what is driving Chinese foreign direct investment (FDI) and what is the best response to this important development?

As more and more companies are looking to transform their business to deal with the new realities, I am getting far more questions about messaging strategies.

As MBC customers began to raise more and more questions about the legitimacy of the cryptocurrency, the defendants allegedly attempted to double down by claiming the company had secured a deal with another cryptocurrency exchange that was not named in the CFTC statement.

Most importantly, uncertainty relates to the questions of how to deal with the unprecedented, and whether the world will behave tomorrow in the way as it behaved in the past.

Last week, just a day after the output cut deal was extended as - is until March 2018, Novak said in an interview with CNBC that deeper cuts to OPEC's oil production were not out of the question, but their implementation would depend on how things unfold with the current agreement.

«I'd question the logic of running into a trade deal with a president who sees trade less as a means of achieving mutual prosperity and more an instrument of war,» Sam Lowe, a trade expert at the Centre for European Reform think tank, told the Guardian.

Dimon was responding to a question about advice he'd give Facebook as the social media giant deals with the fallout from reports that Cambridge Analytica, a political consulting firm, was able to access data on 50 million users beginning in 2014.

I have to deal with these kinds of questions at my church though because they know I go to a Metropolitan Community Church as well.

It's a very broad and interesting question, as it deals with all aspects of human sexuality.

First of all, there is a question here as to whether we are dealing with a paradox or with a contradiction.

Now that the protests are slowing down, the media circus is slowly dissipating, and the helicopters are not circling every single night, we are dealing with the same questions we've always faced: Why are things here as bad as they are?

Eventually, as he told me, he was also led to see that other writers had dealt with such questions too, and had answered them in somewhat different ways.

So I Listened to all of his sermons read all of his blogs and than decided to leave my number to see if he would really call as he says on his web site, With in 2 hours I recieved a call and DR. Collins never rushed me off the telephone answered all my questions, And After just that one call you can tell he loves and believes in what he does, He wont be for everyone, Because he does talk about damnation and what it takes to get to heaven, And its not from giving ministers our money > I watched the you tube videos of many and he is just for me, everyone has a choice but in listening to his sermons and reading his blogs and than the telephone call this guy is the real deal.

We will have to deal with the question sooner or later, so we might as well get it over with: Where does the Gospel of Mark end?

I can not identify with any one form of liberation theology, and insofar as they are separated from the technical, historical and methodological questions dealt with by the «establishment,» these theologies suffer incompleteness.

The other problem I think (and this is not the result of the manic depressive side of my profession as someone who works in «Asile» (refuge), an organisation dealing with migrants) is that we must add to the central preoccupations of our thinking the question of refugees and asylum.

But the question of consistency with our Christian faith will lead us to confront the darker areas of life as we deal with the problem of suffering.

Our dealing with real questions, that they too recognize as important, and encouraging our students to do so will heighten their interest rather than reduce it.

Questions which the body politic or the academic world are unwilling to confront head - on are often dealt with through the medium of, say, science fiction: think of the Matrix films, or a novel such as Kazuo Ishiguro's Never Let Me Go.

I think I decided to pursue it as a full book because I came to realize that the somewhat specific culture of «hipster Christianity» was actually indicative of much broader tensions and paradoxes in contemporary Christianity dealing with identity, image, and the question of cool.

And as to the scripture dealing only with those «who have gone past questioning on to disbelief» you are just flat out wrong.

Groups like the Family Research Council continue to characterize religious liberty and equality for LGBT Americans as an either / or proposition, willfully misrepresenting our nation's historical experience and ignoring the realities of a nation of many faiths and beliefs that has dealt with such questions for centuries.

It would be easy to identify the passages in the book that have caused the most offense: the section dealing with Mahound, which also deals with the whole question of the «satanic verses,» with reference to the well - known verses in the Qur» an (in surahs 53 and 21) that many commentators see as indicating a questionable Islamic monotheist compromise with Meccan polytheism.

I sometimes think that we diagnose someone as «demon possessed» because we don't want to deal with the psychological, emotional, mental, or spiritual issues that the person in question is actually dealing with.

The Decade has pointed this out repeatedly to the churches - first that the veneer of silence with which violence against women is dealt with is a moral failure of the Church and secondly that outrageous biblical and theological legitimizations of violence, calling into question the authority and power of the church, as a moral community.

And on a question directly related to Berger's idea that discrete spheres of relevance in everyday reality need to be integrated by some broader framework, respondents were asked, following a set of items dealing with family, friends, work, and the like as sources of meaning, if they «try to keep all these areas separate or tie them all together?»

But in interpreting the «how» of redemption, the question has too rarely been asked, «What is the meaning of atonement as love doing its distinctive work in dealing with guilt and self - destruction?»

With such questions as these (and one might continue to augment them for many a day) the Socratic definition does not deal.

Even if Lowe was right to take this remark as downplaying Bergson's influence, it is the sort of question one gets from graduate students who may be overly eager to trace down connections instead of dealing with ideas, and Whitehead was never much for worrying about these sorts of things either.

Even Christology of Jesus as the liberator has to deal with the question of power in liberation process in a clear and unambiguous terms.

«65» In the paragraphs which follow, it becomes clear that behind Wallis's question is his belief that traditional evangelical thought has failed to deal with our fundamental human nature as social beings, choosing instead to center on the solitary individual vis - à - vis God.

Moral questions must be dealt with in «thick» rather than «thin» terms, understood as embedded within frameworks that give them their point.

That question occurred to me as well as I was reading the book, and I let it go because I didn't want to deal with it....

Although there are various articles and books showing what I have called systematic theological concerns, philosophical criteria are used, usually exclusively, when dealing with questions of meaning and truth, criteria which are respectable in the academy.3 Process Christology, for example, usually follows Schleiermacher, and tends as a result to be embarrassed by strong exclusivist claims.

Although dealing also with questions such as economics and foreign policy, the addresses focus on the «consistent ethic of life» theme that he first set forth in 1983.

A volume of some 200 pages, The Socialist Decision (as it will be titled also in translation) is Tillich's longest connected work dealing with social questions.

When the best thing that happens is hippypoet's daily random question, then you know you are dealing with something as powerful and relevant as last Tuesday's discarded taco wrapper.

They may tell us that in dealing with such phenomena as «religiosity» or «humanism» it is irrelevant and out of order to inquire about the «something» that lies behind them, and thereby protest against the conclusion that the only answer to all ultimate questions is the Nihil.

To answer that question, Justin argues that we have to have «a clear, consistent biblical standard for interpreting the text, a principle we can apply to various passages that will help us to determine, fairly and consistently, how to translate them for our culture... Such a standard would need to be able to differentiate God's eternal laws — such as those dealing with murder, theft, and adultery — from the cultural biblical rules Christians are no longer obligated to follow — such as those dealing with dietary restrictions and head coverings.»

We had this discussion at church should we allow homosexuals in leadership i was the only one who spoke up and i had prayed during the week and confessed all my sin before the Lord i certainly had no right to condemn someone else for there sin.But the fact is that it needs addressing that was my question to the people presenting the proposal.Is homosexuality a sin the people taking the discussion would not address it as they knew scripturally that it was and clearly had no answer on dealing with that issue and tried to detour around it.

But possibly the more profound religious films are those that deal with basic human dilemmas and questions of meaning and purpose, but do not specifically announce themselves as religious films.

But when religious issues are dealt with as decoration or entertainment, then a moral - critical question is involved.

One can avoid dealing with such a question, as often done by political leaders, by simply responding that people out there do not like us because of our values of freedom, democracy, and entrepreneurial spirit.

For then it would be open to question whether one is dealing with a concept which is possible but which can correspond to no possible reality, or rather with the concept of something truly real.9 In contrast to these different possible dialectical ways in which the initial concept of a universal becoming can be used, Whitehead's categoreal system aims to describe it unmistakably as the fundamental truth: «The ancient doctrine that «no one crosses the same river twice,» is extended.

Just as in Bultmann's analysis the questions of belief and truth that theology now faces can be adequately answered only by way of radical demythologizing and existentialist interpretation, so it is now clear to me that what is required if theology is to deal satisfactorily with the issues of action and justice (which for many persons are even more urgent) is a theological method comprising thoroughgoing de-ideologizing and political interpretation.

I hope that you can find someone to talk to as you deal with these questions that don't seem to have answers.