Sentences with phrase «dealing with differences of»

In addition to that, he or she should be comfortable in dealing with differences of clients.
Caring parents should teach and encourage their children to think of themselves and show them how to deal with a difference of opinion.
«I do hope to change that with a perspective that not only has experience, but some sense of maturity on how to engage and to deal with differences of opinion and prevent them from becoming personal, as they have,» he said.
None of us is born knowing how to deal with differences of opinion, arguments, or turf wars.

Not exact matches

Gachot adds, «For many years, we have tried to deal with language as if it was a barrier for communication - while with neural machine translation, language difference is what makes the richness of communication between different cultures.»
Speaking with reporters during an impromptu press conference on the White House lawn before leaving for a planned trip to California, Trump commented frankly on differences of opinion with Tillerson, specifically citing how to approach the Iran nuclear deal.
The role of a mentor makes an enormous difference in helping those businesses deal with the inevitable problems any emerging business faces.
«So, yes, we deal with the tedium of time differences, currency fluctuations, regulation, complex tax constructs and a shipping industry that has very little time for small entrepreneurs like ourselves.
«You don't think that made a difference in terms of the Congress I've got to deal with,» Obama said.
What a difference from the traditional state of affairs that most growing businesses have been forced to deal with: no money at all for start - ups or companies that were too small or too old or too dependent on their founders or even too needy for cash (that is, unless they happened to fit onto the investment community's shortlist of sexy companies du jour).
Thinking about your work style and devising strategies to deal with these potential problems ahead of time can make all the difference when you're faced with actually doing it.
[01:10] Introduction [02:45] James welcomes Tony to the podcast [03:35] Tony's leap year birthday [04:15] Unshakeable delivers the specific facts you need to know [04:45] What James learned from Unshakeable [05:25] Most people panic when the stock market drops [05:45] Getting rid of your fear of investing [06:15] Last January was the worst opening, but it was a correction [06:45] You are losing money when you sell on corrections [06:55] Bear markets come every 5 years on average [07:10] The greatest opportunity for a millennial [07:40] Waiting for corrections to invest [08:05] Warren Buffet's advice for investors [08:55] If you miss the top 10 trading days a year... [09:25] Three different investor scenarios over a 20 year period [10:40] The best trading days come after the worst [11:45] Investing in the current world [12:05] What Clinton and Bush think of the current situation [12:45] The office is far bigger than the occupant [13:35] Information helps reduce fear [14:25] James's story of the billionaire upset over another's wealth [14:45] What money really is [15:05] The story of Adolphe Merkle [16:05] The story of Chuck Feeney [16:55] The importance of the right mindset [17:15] What fuels Tony [19:15] Find something you care about more than yourself [20:25] Make your mission to surround yourself with the right people [21:25] Suffering made Tony hungry for more [23:25] By feeding his mind, Tony found strength [24:15] Great ideas don't interrupt you, you have to pursue them [25:05] Never - ending hunger is what matters [25:25] Richard Branson is the epitome of hunger and drive [25:40] Hunger is the common denominator [26:30] What you can do starting right now [26:55] Success leaves clues [28:10] What it means to take massive action [28:30] Taking action commits you to following through [29:40] If you do nothing you'll learn nothing [30:20] There must be an emotional purpose behind what you're doing [30:40] How does Tony ignite creativity in his own life [32:00] «How is not as important as «why» [32:40] What and why unleash the psyche [33:25] Breaking the habit of focusing on «how» [35:50] Deep Practice [35:10] Your desired outcome will determine your action [36:00] The difference between «what» and «why» [37:00] Learning how to chunk and group [37:40] Don't mistake movement for achievement [38:30] Tony doesn't negotiate with his mind [39:30] Change your thoughts and change your biochemistry [40:00] The bad habit of being stressed [40:40] Beautiful and suffering states [41:50] The most important decision is to live in a beautiful state no matter what [42:40] Consciously decide to take yourself out of suffering [43:40] Focus on appreciation, joy and love [44:30] Step out of suffering and find the solution [45:00] Dealing with mercury poisoning [45:40] Tony's process for stepping out of suffering [46:10] Stop identifying with thoughts — they aren't yours [47:40] Trade your expectations for appreciation [50:00] The key to life — gratitude [51:40] What is freedom for you?
A member of the French press asked Macron about his differences with Trump on the Iran deal and whether the JCPOA can be saved.
Apparently you just ignored the whole point that there is a difference between the concepts of «immortality», where everyone will be resurrected and become immortal no matter who you are since physical death came abut through Adam and the fall, and «eternal life», which is living with God or in other words it deals with the quality of that immortal life.
Paul is about to instruct us on how to deal with our differences, and he begins by telling us that most of our differences we have are because they were given to us, and that these differences are an aspect of grace.
Although we are dealing here with the Islamic culture of the Arab and African countries, it is our contention that the diversities found in Islam are not due to variations in geographic environments or to different civilizations, but are due only to recognized sectarian differences.
«To speak of God's Kingdom,» says Wright, «is thus to invoke God as the sovereign one who has the right, the duty, and the power to deal appropriately with evil in the world, in Israel, and in human beings, and thereupon to remake the world, Israel, and human beings... When full allowance is made for the striking differences of genre and emphasis within scripture, we may propose that Israel's sacred writings were the place where, and the means by which, Israel discovered again and again who the true God was, and how his Kingdom - purposes were being taken forward... Through scripture, God was equipping his people to serve his purposes.»
It is perhaps more like the relation of a principle to its sole, specific, and appropriate application in each particular situation, the crucial difference being that in the case of God we are not dealing with an intellectual idea but with that which necessarily must exist in some appropriate determinate form.
In The Emerging Order, dealing with social challenges of the emerging «era of scarcity,» Jeremy Rifkin and Ted Howard suggest that only if evangelicals and charismatics overcome their differences and pray with one another and with all responsive Christians can the church fulfill its role in the future.
Johnson focuses on four aspects of contemporary armed conflict that, while not unprecedented, have become special concerns: the legitimacy of intervention, the place of noncombatants, the significance of cultural differences, and procedures for dealing with war crimes and achieving reconciliation after conflict.
The main difference among the different categories of atheist, is how they deal with the abrasive, obnoxious Jesus Schmucks around them.
Nevertheless, the faith that God is the Lord of history; that even atomic energy is God's energy to be used for human good and not for mutual destruction; that no nation is sovereign in its own right but that God alone is the sovereign Ruler of the world — such a faith makes a vast difference in the way we deal with political issues.
More important and more difficult to deal with than such differences in teaching on will and freedom, however, is a wall known only too well by those of us who have worked with Omega to help it make its Point: the wall of what Catholics are tempted pridefully to call pietistic faith and what Protestants are tempted cynically to call superstition.
With both groups, of course, we share a great deal in common — perspectives and practices more important than the differences I have listed.
No teacher should be or need be at a loss to deal intelligently and fairly with most religious issues that might arise in public schools in a pluralistic society, and every teacher can be and ought to be prepared to grasp the religious dimensions in any subject of study and to use sectarian differences to clarify issues and enrich the learning of all.
Hence, they deal with the difference a better understanding of the kingdom might make in strengthening hope and courage, overcoming divisive forms of polarization in the churches, and redirecting action toward greater human good.
The crucial difference between two ways of looking at human problems is the difference between trying to manage history according to plan, and a responsible planning within a history which is more successfully dealt with when we recognize the unmanageable factors within it.
Thus far we have dealt mainly with differences of opinion in order to make clear the dilemmas about its nature and forestall an oversimplification.
The new structure will deal with what is most fundamental in our human identity: male and female equality, their social roles, the nature of their differences and relationship.
To come into a space that is hospitable (not neutral per sae — but with the capacity to acknowledge difference and diversity in how we live out belief and faith) demands that people are willing to process and deal with these kinds of barriers.
If we are to speak of a Christian society, we «must treat Christianity with a great deal more intellectual respect than is our wont...» And we must be concerned to make clear «its difference from the kind of society in which we are now living.»
Adoptive families tend to be more diverse, and tend to have more direct experiences in coping with the challenges of creating belonging and dealing with difference.
It wouldn't have made any difference if they hadn't eaten it... Because if you're dealing with somebody who has the sort of mentality which likes leaving hats on the pavement with bricks under them you know perfectly well they won't give up.
But there is something of a difference between gluttony, greed etc. and homosexuality as far as the church's reaction goes (and this is far from saying that the church has dealt with homosexuality in a good way), and that is the fact that there is a massive movement within and without the church, not to show that homosexuality is a sin like any other, but to show that it is not a sin at all.
To his credit, Hiebert does a fair job of pointing out the need for missionaries to deal with sociocultural differences.
But the church might yet learn to deal with its secondary differences in the context of its ultimate unity.
------ As far as dealing with theologial issues of difference in the church I pastor — I have Baptists — Pentecostals — Catholic — Luth.
This difference consists not simply of another way of relating to God, although that is the basis for changes in personal behavior and in dealing with fellow human beings.
For peoples subject to, or allied with, the Roman state, this change in the form of government did not make a great deal of difference, except that in the early years of the empire the power struggles which accompanied the decline of the republic seemed to have come to an end, and tax - collection by private companies, often accompanied by extortion, was replaced by tax - collection by civil servants.
Decisions had to be made from time to time as to where or when services of the church would be held; the church needed to be told of the impending visit of an apostle, or of some prophet or teacher from abroad; a question has been raised as to the good faith of one of these visitors, and there must be some discussion of the point and a decision on it; a fellow Christian from another church is on a journey and needs hospitality; a member of the local congregation planning to visit a church abroad needs a letter of introduction to that church, which someone must be authorized to provide; a serious dispute about property rights or some other legal matter has arisen between two of the brothers and the church must name someone to help them settle the issue or must in some other way deal with it; a new local magistrate has begun to prosecute Christians for violating the law against unlicensed assembly, and consideration must be given to ways and means of meeting this crisis; charges have been brought against one of the members by another member, and these must be investigated and perhaps some disciplinary action taken; one of the members has died, and the church is called on for some special action in behalf of his family in the emergency; differences of opinion exist in the church on certain questions of morals or belief (such as marriage and divorce, or the resurrection), differences which local prophets and teachers are apparently unable to compose, and a letter must be written to the apostle — who will write this letter and what exactly will it say?
The Council of Nicaea (canons 8, 9, and 10, and the synodal letter), dealing variously with the Novatianist and the Meletian clergy and with lapsi who should never have been ordained on moral grounds, left open the question as to what constituted valid ordination and what constituted the difference between election (ekloge), recognition or installation (katastasis), imposition of hand (cheirothesia), and ordination proper (cheirotonia).
I feel like I spend a solid portion of my kitchen time dealing with using and cleaning the garlic mincer so when I can find a good one that's easy to clean it makes a world of difference!
If you're wondering, this does NOT contain peanuts — no big deal with me, as I'm not a fan of nuts, so the differences with most other caramel corns begin there.
as if the opinions of any fans, aobs, akb's or just normal fans who can deal with the ups and downs realistically, makes any difference to anything.
Jadeveon Clowney is making $ 12.3 M in 2018, Lawrence is making $ 17.1 M. Big difference there, unless of course we can get him on a long - term deal then go get Earl Thomas with that extra cap space.
I have always had a healthy respect for what Wenger has done for us over the years but this run of results is too much by a long chalk and its time that his competancy and the boards ambition was called into question by any of the fan groups strong enough to make a difference, theres around 200 million comming into the club next season with the new BT sports deal and I am almost certain that this wont be spent on the players we really need nor will it be used to lower season ticket prices, so where will this money go?
We may only be ahead of Chelsea and Liverpool on account of our better goal difference but after losing to Jurgen Klopp's team on the opening day, having a defensive and striker injury crisis to deal with and with United and Chelsea winning all of their first three matches, not many would have expected to see the table looking as it does today.
Having never played outside of South America it would take a while for the player to deal with the culture change and also the vast difference in styles of football.
And in 2013, Jameis Winston dealt with an infinitely more serious variety of allegations that served to both strain this comparison and remind us of the difference between real - life crimes and... memorabilia sales.
I think that was the difference, Szczesny has that side of the game in him and dealt with that threat from Villa.
a b c d e f g h i j k l m n o p q r s t u v w x y z