Sentences with phrase «dealing with problems such»

When crate training or in dealing with problems such as separation anxiety, an old sweater or blanket that smells like you can make your dog feel more at ease.

A meticulous restoration completed in late spring 2012 dealt with problems such as water infiltration and insect damage, caused by poor or minimal repairs by prior owners.

When advising clients on how to respond after a company has to deal with a problem such as a product recall, «lawyers are cautious and rightfully so,» she says.

They want to know for the rest of their lives that they tried to deal with problems such as, fighting for the custody of a child, or loss of employment without cause, compensation, or notice, or to save a family business which is the source of family income and payment of a mortgage, when too old to start another business.

Ashley is a couple, family and child counselor who helps people deal with problems such as depression, anxiety, OCD, ADD, ADHD, self esteem issues etc..

Not exact matches

It also deals with such stylistic problems as long sentences and the abundance of passive constructions.

Such pronouncements represent not only tacit acknowledgement of the problem but also a tactic for dealing with it.

Along with all of the usual media - industry problems — striking partnerships with newspapers and magazines, sharing advertising revenue, et cetera — the company now has to deal with the potential censorship of its content by external entities such as China.

The high price of dealing with the disease reflects not only the cost of medicines but also the management of a range of complications, such as limb amputations and eye problems.

A lot of good things can happen in bankruptcy such as terminate overpriced contracts or leases, shed extraneous business units or, deal with union problems or settle contingent liabilities; all under the protection of bankruptcy court.

In the Enlightenment view of the world, ethical issues regularly get reduced to issues of civil liberties, which is increasingly being shown to be a far too simplistic category to guide society in dealing with such complex moral problems as incest, abortion, divorce, and substance abuse.

These professionals are well - aware of the technique of dealing with little patients and they offer treatment to problems like sensitive teeth, gum disease, canker sores and bad breath in such a way that they can maintain a healthy smile.

The obvious problem of dealing with such contrasts in the linear form of narrative can be alleviated by pointing out explicitly what sorts or contrasts are being integrated, so that even if readers lose sight of the particular information involved, they can still appreciate the aesthetic transformation of elements.

Not many want to deal with these psychological problems as such because we are constrained by them at the same time.

If you want to alleviate the problem of mass shootings, better to try and deal with the root causes, such as mental health, and then get more guns into the hands of the right people.

What is more, if such a development should take place, AA might set a pattern for a more fundamental cooperation between religion and psychology in dealing with human problems in general.

After drawing out how the encyclical applies this to various social, economic and ecological issues he highlighted, concerning «the problem of technology», that «this is the first time an encyclical deals with the subject in such an organic manner -LSB-...] The exclusively technical mentality [and ideology] in fact, reduces all to pure doing... [True human development] requires a new perspective upon man that only the God who is truth and love can provide.»

Thus in dealing with the real human problems, such as the relief of suffering, the adjustment of personality, the release from fear and ignorance, the care of the physically or mentally defective or of the aged and infirm, there is nearly always a desperate shortage of living agents, and among their small number the cozily non-committed agnostic is very rarely to be found.

In such supportive settings, families may not only deal with their problems but may discover their strengths.

Technology can help in dealing with this, but the economists» faith that it can solve such problems is misplaced.

By no means are all ethical studies devoted to such theoretical matters, yet even the many books and articles that deal with some specific moral problem will typically address these general matters in the course of their discussions.

One of the arguments for long periods away while everything is fine is the prevention of potential problems in the future but Sir Paul Coleridge said there were better ways to deal with any problems, such as going on holidays for couples, organised by Christian groups or with a Christian theme: «I would immensely encourage people to investigate those and take them up.»

Gothard's teachings involve rules upon rules all dealing with the outward, dress, hair, smiling, bright eyes, no birth control or dating, no higher education for girls who must stay in the home until the father decides what they should do, how God blesses and is happy with you if you do such and such, so many rules, those who really wanted to please God were under the weight of things they could never accomplish... plus the male regime and women having to be careful not to defraud men by their dress or looks made it so easy for sexual predatory behaviors to take hold and the woman at fault for the man's problems and such... ARGH!!!!!!!!!!!! No wonder some of the children of this regime became athiests.

God didn't give us the capacity (physical, mental, or emotional) to deal with such large - scale problems.

The reform of international institutions such as the IMF, World Bank and WTO, the democratization of the UNO and its security Council and the strengthening of the powers of the UN General Assembly are also needed for dealing with these problems.

All in all, I would of been okay with just letting her go (be free if I was such a problem)... I realized most of this what I needed to deal with was inside of me.

Not only is there great promise in such programs for stimulating the poor to increase their own potential for dealing with their problems, (For stimulating discussions of how social action can help develop the human potential of those who participate, see the following articles: Peggy Way, «Community Organization and Pastoral Care: Drum Beat for Dialogue,» Pastoral Psychology, March, 1968 pp. 25 - 36; Rudolph M. Wittenberg, «Personality Adjustment Through Social Action,» in MHP, pp. 378 - 92.)

Among the new groups which a church should create there ought to be one or more with explicit counseling goals such as growth in self - understanding, opportunity to deal openly with feelings and problems, and opportunity to grow in the health of one's interpersonal relationships.

It is obvious, however, that many of the problems of such communities can not be dealt with at the local level.

Theology written by and for such individuals fails to deal with the problem of how what they are called to be could become possible for other human beings.

The fact that such solutions have inherent compromises of one sort or another as their basis is typical of the nature of the problem with which we are dealing.

What is offered, as far as philosophy is concerned, is a few rather arbitrarily selected reflections such as a theologian must undertake if he is in some degree to deal with his own set of problems.

The problem in letting the ubiquitous revisionists get away with such desecrations of our pioneer program is that they are dealing with alcoholism.

American society has enough problems without adding a struggle between generations, but such a struggle will come unless we recognize and deal with what is happening.

Looking at America and the race problem he says: «America can demonstrate that justice, equality, and cooperation are possible between white and colored people «21 Mr. Wright makes the important point that the belief in the inevitability of a great evil, such as war, will itself contribute to man s inability to deal with that evil.

The faith - group programs, representing Protestant, Catholics, and Jews, have consistently provided documentaries, dramas, and discussions which dealt with issues almost never touched by commercial broadcasting: the economic factors behind nuclear armaments; the issues behind draft evasion (during the Vietnam War); the real causes of worldwide starvation; and the problems of people who are ignored almost completely by the media, such as the aging who can not live on their pensions, unwed mothers, farm workers who have no homes, undocumented aliens whom we wish to employ but not pay, and refugees we are sending back to certain death in their own countries.

This tentative model for understanding the causes of problem drinking is offered in the report of the Cooperative Commission on the Study of Alcoholism: «An individual who (1) responds to beverage alcohol in a certain way, perhaps physiologically determined, by experiencing intense relief and relaxation, and who (2) has certain personality characteristics, such as difficulty in dealing with and overcoming depression, frustration, and anxiety, and who (3) is a member of a culture in which there is both pressure to drink and culturally induced guilt and confusion regarding what kinds of drinking behavior are appropriate, is more likely to develop trouble than will most other people.»

Whether a sermon deals with a biblical theme, a social problem, a Christian doctrine, the world mission of the church, Christian family life, or a personal problem such as doubt, it will have meaning for the individual only if it touches one of his many areas of inner need.

This is the central problem for every Christian interpretation of love, and it underlies all the special ethical questions such as those dealing with the sexual life, with the struggle for justice, and the intellectual life which we are to consider in later chapters.

Now it has been the constant theme of this book that the intelligible basis for dealing with all such problems is to make explicit the fundamental experiences out of which the religious ideas arise.

At the moment, let us agree that the way to deal with the scientific problem is not by denunciation of science as such.

(James George Frazer: The Golden Bough; A Study in Magic and Religion [abridged ed., 1935], p. 75) In whatever century such practices occur, we are dealing with primitive religion, and in such practices primitive religion is characteristically dealing with the problem of suffering.

«Low - intensity conflicts,» «risk - taking,» «management of power,» «instrument of policy»: such language suggests an encounter group dealing with personal problems or a union - management negotiation.

If nothing else, Wright's work will force us to deal with the problems of anachronism and truncated interpretations of Jesus that lead to such horrible aberrations as anti-Semitism on the one hand and an all - too - modern non-Jewish Jesus on the other.

In some instances special journals deal with the peculiar problems of such a ministry.

«18 In the present context of globalization it is not only necessary to reject «the Western pretence of universalism,» writes Rajni Kothari, «but also for non-Western cultures to seek answers to their problems from within and, in the process, not only provide pluralism in techno - cultural system but, through such pluralism, help Westerners themselves to deal with the new crop of problems they now encounter.

The reform of international institutions such as the IMF, World Bank and WTO, the democratization of the UNO and its Security Council and the strengthening of the powers of the UN General Assembly are also needed for dealing with these problems.

Healthy Christians, however, leave sick church communities that deny such problems; abusive pastors are those who keep people sick by foregoing mental health concerns in their communities as a way to control people or keep them from fleeing to healthier churches that speak to, or recommend resources for dealing with mental health.

Yet which of us has dealt fully with the problems that arise when there are no limits to such diversity?

Zlatan is among the very best to deal with such a problem