Sentences with phrase «death action for»

If the accident victim dies as a result of such injuries, the negligent driver may be found liable in a wrongful death action for the damages suffered by certain of the victim's immediate family members as a result of the victim's death.

$ 2.74 million in a medical malpractice wrongful death action for failure to diagnose deep vein thrombosis leading to a fatal pulmonary embolism

In fatal accidents, the surviving spouse, children and any issue of deceased children may bring a wrongful death action for funeral and burial expenses, loss of financial support and loss of love, affection and companionship.

Washington law designates certain individuals who may bring a wrongful death action for a loved one.

Not exact matches

The Campaign for Tobacco - Free Kids applauded HUD's actions, saying «this bold step» would reduce smoking among groups that suffer the most from tobacco - related death and disease.

For example, if your actions could result in the death of a client, this is a huge risk despite the chances of it occurring being remote.

«Today's historic action by the EPA will finally begin the process of restricting the remaining sources of asbestos, which is responsible for the deaths of hundreds of thousands of Americans,» said Sonya Lunder of the Environmental Working Group Action Fund, which studies toxic substaction by the EPA will finally begin the process of restricting the remaining sources of asbestos, which is responsible for the deaths of hundreds of thousands of Americans,» said Sonya Lunder of the Environmental Working Group Action Fund, which studies toxic substAction Fund, which studies toxic substances.

They are right to demand action: According to the Centers for Disease Control and Prevention public health database, when it comes to causes of deaths in US adolescents ages 15 to 19, firearms are an alarmingly common contributor.

For example, advocates of autonomy might defend euthanasia as death with dignity, while most Christian teaching judges euthanasia and physician - assisted suicide to be actions beneath and against human dignity.

Let's take responsibility for our own actions and stop looking for answer from an invisible, impossibly omniscient being that allows death and destruction to happen daily basis.

Absent any new action on the part of the Iranian regime, this paves the way for death by hanging.

I bet you're glad that a man was tortured to death for you so that you don't have to be responsible for your own actions.

said KevinE, «A guy was horrifically tortured to death so that I don't have to be responsible for my own actions!

Although God had determined that Christ should die, those responsible for His death were still held accountable for their actions.

We can not know for sure whether the woman who anointed Jesus saw her actions as a prelude to her teacher's upcoming death and burial.

This concentration in Jesus» teaching upon his action made it possible for the disciples to conceive of his death also as divine action, which in turn led to the primitive Christian sacraments as custodians of «Jesus» understanding of himself».

That so to reason and so to perceive requires a great relearning which is never completed in their lives; that for the most part they do not reason and interpret on the basis of the new premise but on that of the old; that they tend to interpret the action upon them by which they are and by which they cease to be as inimical or indifferent; that they respond therefore for the most part in the manner of an ethics of death, Christians agree.

Divine love is as glorious as a summer day high in the Alps; it is merciful and makes our sins, though they be as scarlet, vanish into insignificance, replacing them with his own action in us; it is, finally, self - sacrificial unto death, for it seeks not its own.

Christians are just so thrilled that an innocent man was tortured to death so that they don't have to be accountable for their own actions.

(John 3:16) This is the action of totally being committed to the well being of others without regard for their worthiness even unto death.

Throughout it all, she took complete responsibility for her actions and tried to make amends to everyone she had harmed, and she forgave those who had harmed her — including the Rosses, to whom she tried to reach out before their deaths.

Is the absolute demand that the physician should defend the life of every man as far as at all possible either the artificial and morally unreflected exaggeration of the biological zest for life which rational man opposes to the true «objectivity» of nature's action in life and death, or is such absoluteness a genuine ethical demand?

If you hold that no human death came before sinfulness, then it depends on what you call human (there is a gradation of forms leading up to the modern human skeleton in the fossil record, as well as the overwhelming genetic evidence that we arose through an evolutionary process) and what you consider sin (i.e. when did we become accountable to God for our actions?).

Just remember time is always on the side of the peaceful man, he may be killed by the murder will be remembered, but an angry man brings his own death upon himself and is justified in death for his actions and thats whats remembered about them.

Ramsey argues that we care properly for the dying when we acknowledge that at some point their death is irretrievably upon them and should no longer be resisted, but he also argues that «care» can never include actions intended to cause death.

It bothers me that after Whitney Houston's death, the government still refuses to make it mandatory for black people to wear life jackets while showering or taking a bath.How many more blacks will you allow to perish before you take action?

There have been many other theories of atonement, each picking out what a given generation took to be the worst possible human situation and going on to affirm that in the action of God in Jesus, God met us precisely at that point: slavery to demonic powers, from which we have been delivered; actual slavery to human masters, with manumission accomplished in Christ; guilt for wrongdoing, with Christ as the advocate who pleads for, and secures, our release; corruptibility and mortal death, met in Christ with healing and eternal life....

For all who believe in a God of love, justice, and mercy, it will mean constant prayer not only for the victims of the «culture of death,» but also for those who are joined in the great struggle on their behalf, and, indeed, for those misguided souls who, by political action or by personal involvement in the killing of the unborn or infirm, have made themselves their oppressoFor all who believe in a God of love, justice, and mercy, it will mean constant prayer not only for the victims of the «culture of death,» but also for those who are joined in the great struggle on their behalf, and, indeed, for those misguided souls who, by political action or by personal involvement in the killing of the unborn or infirm, have made themselves their oppressofor the victims of the «culture of death,» but also for those who are joined in the great struggle on their behalf, and, indeed, for those misguided souls who, by political action or by personal involvement in the killing of the unborn or infirm, have made themselves their oppressofor those who are joined in the great struggle on their behalf, and, indeed, for those misguided souls who, by political action or by personal involvement in the killing of the unborn or infirm, have made themselves their oppressofor those misguided souls who, by political action or by personal involvement in the killing of the unborn or infirm, have made themselves their oppressors.

The biblical expression for this action is the resurrection of the body, thus preserving the doctrine of the unity of man, and rejecting the conception of the soul as a spiritual entity in man which is naturally endowed with the capacity to persist beyond death.

An innocent man was tortured to death so that christians don't have to be responsible for their own actions.

Advocating death or severe punishment for actions such as holy book destruction or dunking an avatar in place of a dead person may cause the «offended» in a position of appearing quite distance from his / her religious instruction and thereby sinning against one's own diety.

How many times, in reading the liturgy for the Holy Communion, I have felt both exultation and despair at the moment of the Sanctus: «Therefore with Angels and Archangels, and with all the company of heaven, we laud and magnify Thy glorious Name; evermore praising Thee, and saying: Holy, Holy, Holy, Lord God of Saboath...» Exalted because, in this language, this place and time and company of momentary lives are interpreted and blessed within the scope of an eternal action of God, released from the tyranny of death and what Dylan Thomas has so movingly alluded to when he laments that

Death becomes not the sheer destruction or obliteration of life but merely its termination, the setting of a limit to the total number of indestructible experiences that comprise a given life.49 Secondly, in urging upon man the principle that his actions help determine the nature of God's everlasting memory of him, it gives very powerful inducement to highly moral and unselfish living within a cosmic perspective.50 Finally, it affirms a cosmic basis for absolutely cherishing the worth of life's every moment, inasmuch as «each moment of life is an end in itself, and not just a means to some future goal.

Jeremy i am surprised you never countered my argument Up till now the above view has been my understanding however things change when the holy spirit speaks.He amazes me because its always new never old and it reveals why we often misunderstand scripture in the case of the woman caught in adultery.We see how she was condemned to die and by the grace of God Jesus came to her rescue that seems familar to all of us then when they were alone he said to her Go and sin no more.This is the point we misunderstand prior to there meeting it was all about her death when she encountered Jesus something incredible happened he turned a death situation into life situation so from our background as sinners we still in our thinking and understanding dwell in the darkness our minds are closed to the truth.In effect what Jesus was saying to her and us is chose life and do nt look back that is what he meant and that is the walk we need to live for him.That to me was a revelation it was always there but hidden.Does it change that we need discipline in the church that we need rules and guidelines for our actions no we still need those things.But does it change how we view non believers and even ourselves definitely its not about sin but its all about choosing life and living.He also revealed some other interesting things on salvation so i might mention those on the once saved always saved discussion.Jeremy just want to say i really appreciate your website because i have not really discussed issues like this and it really is making me press in to the Lord for answers to some of those really difficult questions.regards brentnz

For instance, one may plan sympathetically for the welfare of others long after his death through such actions as making a will or buying life insurance, and he may enjoy these actions; but he does them not just for his own enjoyment but also for the future recipients of the blessings of his benevolence.11 However, Hartshorne maintains that such universally common altruistic actions can only be fully comprehended rationally by appeal to God as superhuman mind who ultimately unites all persons and entities in his infinite awareness and memoFor instance, one may plan sympathetically for the welfare of others long after his death through such actions as making a will or buying life insurance, and he may enjoy these actions; but he does them not just for his own enjoyment but also for the future recipients of the blessings of his benevolence.11 However, Hartshorne maintains that such universally common altruistic actions can only be fully comprehended rationally by appeal to God as superhuman mind who ultimately unites all persons and entities in his infinite awareness and memofor the welfare of others long after his death through such actions as making a will or buying life insurance, and he may enjoy these actions; but he does them not just for his own enjoyment but also for the future recipients of the blessings of his benevolence.11 However, Hartshorne maintains that such universally common altruistic actions can only be fully comprehended rationally by appeal to God as superhuman mind who ultimately unites all persons and entities in his infinite awareness and memofor his own enjoyment but also for the future recipients of the blessings of his benevolence.11 However, Hartshorne maintains that such universally common altruistic actions can only be fully comprehended rationally by appeal to God as superhuman mind who ultimately unites all persons and entities in his infinite awareness and memofor the future recipients of the blessings of his benevolence.11 However, Hartshorne maintains that such universally common altruistic actions can only be fully comprehended rationally by appeal to God as superhuman mind who ultimately unites all persons and entities in his infinite awareness and memory.

Hartshorne seems to hold that we shall engage in no personal actions at all after death; and, as for rewards and punishments, he declares his rather unconventional conviction that they are all received in the now of the present moment of action and at no other time or place.46

Of the 15 different actions, the penalty for 7 of them is death (verses 12,14,15,16,17,23 ands 29).

As the Declaration on Euthanasia prepared by the Congregation for the Doctrine of the Faith in 1980 correctly observed, «by euthanasia is understood an action or an omission which of itself or by intention causes death, in order that all suffering may in this way be eliminated.»

If sacrifice of Jesus Christ once - for - all on Calvary for the sins of the whole world is a dominant motif of Holy Communion, do we really proclaim the Lord's death by word and action in ways which communicate this redemptive event to all who see and hear?

Jeremy I believe you answered the question in another discussion why God seemed evil by punishing other nations i prefer the word you used which is judgement.God weighs up the hearts and then judges fairly thats not evil in fact he weighs up all the factors before he makes his decision and his decisions are perfect and wise.When he commanded Israel to wipe out other nations it was Gods judgement on these nations because of the evil they had committed in alot of ways its exaggerated because they did nt have Christ to shield them like we have if anything it shows how merciful God is towards us today.In those days gods judgement was quick and immediate.What happened to Israel when they broke the laws God gave them they immediately fell into judgement often resulting in many deaths to there own people until the sins of the people were dwelt with.So even for Gods people it was a conditional on there attitude and actions towards God.Again we see God is merciful to these previous nations that were destroyed as Christ after his crucifiction went and preached to them giving them the opportunity to repent so again we see God is still merciful.His word is true The Lord is not slow in keeping his promise, as some understand slowness.

Mark's writing techniques are pleasing for audiences that recognize the author's use of tripled actions (for example, Jesus predicts his death and resurrection three times and tries three times to rouse the sleeping disciples before his arrest).

Those who describe Stephen as the first martyr for the cause of Jesus and the in - breaking kingdom of God should not forget this forerunner from the desert whose actions echo those of Nathan and the prophets of Israel, and whose death foreshadows the death of truth incarnate and love crucified.

For if liberty is deprived of its moral soul, if it is detached from the past and from its venerable tradition, if the continuous creation of new forms that it demands is deprived of the objective value of this creation, if the struggles that it accepts and the wars and the sacrifice and the heroism are deprived of the purity of the end, if the internal discipline to which it spontaneously submits is replaced by external direction and commands — then nothing remains but action for action's sake, innovation for the sake of innovation, and fighting for fighting's sake; war and slaughter and death - dealing and suffering death are things to be sought for and desired for themselves, and obedience too, but the obedience that is customary in war; and the upshot is activiFor if liberty is deprived of its moral soul, if it is detached from the past and from its venerable tradition, if the continuous creation of new forms that it demands is deprived of the objective value of this creation, if the struggles that it accepts and the wars and the sacrifice and the heroism are deprived of the purity of the end, if the internal discipline to which it spontaneously submits is replaced by external direction and commands — then nothing remains but action for action's sake, innovation for the sake of innovation, and fighting for fighting's sake; war and slaughter and death - dealing and suffering death are things to be sought for and desired for themselves, and obedience too, but the obedience that is customary in war; and the upshot is activifor action's sake, innovation for the sake of innovation, and fighting for fighting's sake; war and slaughter and death - dealing and suffering death are things to be sought for and desired for themselves, and obedience too, but the obedience that is customary in war; and the upshot is activifor the sake of innovation, and fighting for fighting's sake; war and slaughter and death - dealing and suffering death are things to be sought for and desired for themselves, and obedience too, but the obedience that is customary in war; and the upshot is activifor fighting's sake; war and slaughter and death - dealing and suffering death are things to be sought for and desired for themselves, and obedience too, but the obedience that is customary in war; and the upshot is activifor and desired for themselves, and obedience too, but the obedience that is customary in war; and the upshot is activifor themselves, and obedience too, but the obedience that is customary in war; and the upshot is activism.

Fox tells the story from beginning to end: childhood in the German - American parsonage; nine grades of school followed by three years in a denominational «college» that was not yet a college and three year's in Eden Seminary, with graduation at 21; a five - month pastorate due to his father's death; Yale Divinity School, where despite academic probation because he had no accredited degree, he earned the B.D. and M.A.; the Detroit pastorate (1915 - 1918) in which he encountered industrial America and the race problem; his growing reputation as lecturer and writer (especially for The Christian Century); the teaching career at Union Theological Seminary (1928 - 1960); marriage and family; the landmark books Moral Man and Immoral Society and The Nature and Destiny of Man; the founding of the Fellowship of Socialist Christians and its journal Radical Religion; the gradual move from Socialist to liberal Democratic politics, and from leader of the Fellowship of Reconciliation to critic of pacifism; the break with Charles Clayton Morrison's Christian Century and the inauguration of Christianity and Crisis; the founding of the Union for Democratic Action, then later of Americans for Democratic Action; participation in the ecumenical movement, especially the Oxford Conference and the Amsterdam Assembly; increasing friendship with government officials and service with George Kennan's policy - planning group in the State Department; the first stroke in 1952 and the subsequent struggles with ill health; retirement from Union in 1960, followed by short appointments at Harvard, at the Center for the Study of Democratic Institutions, and at Columbia's Institute of War and Peace Studies; intense suffering from ill health; and death in Stockbridge, Massachusetts, in 1971.

Our earthly experience and whatever similar experiences may be in store for us beyond death exist for the sake of our free choosing of God as we learn from the consequences of our action that God and his way alone are worth having.

If only you could believe in a personal God of providence who initiates action for the world's good and who answers prayer; and if only you could believe in life after death!»

What makes Christ's action on Calvary a sacrifice for St Thomas are the things done to him: the cruel abuse of his body leading to his death on the cross.

But most important in his message, as in that of the teacher also, would always be the good news of God's action in Christ, the event of Christ's advent, life, death, and resurrection, which had so recently occurred — which indeed was still occurring, for the coming of the Spirit was a part of the event and Christ was soon to come again to bring to fulfillment what had been begun.

Rice had enlisted in his home state of Mississippi, eager for action, and found it after becoming attached to the Ohio - based 3rd Battalion, 25th Marines, a unit that has suffered more deaths than almost any other in Iraq.

Ekeng's death comes 13 years after another Cameroonian defensive midfielder — Marc - Vivien Foe — died after a cardiac arrest while in action for the national side.