Not exact matches
The
death and resurrection cluster includes the theme of the atonement
and various elements of the
resurrection and of the post-
resurrection appearances.
It looks much more as though these texts caught the eye,
and were regarded as prophetic, only because it was already known, on the testimony of witnesses of the
Resurrection appearances, that Jesus was actually encountered as the living Lord on the third day after his
death.
It seems that the earliest preaching of the
resurrection made no attempt to describe the
appearances, but rather proclaimed the fact of the
resurrection as God's reversal of the disgrace of crucifixion: «the
death of Jesus is interpreted as Israel's No to the proclamation of Jesus
and the
resurrection as God's Yes, his validation of Jesus» message.
These suggest a vision which revealed Jesus in his heavenly glory at the right hand of the divine throne, not unlike that seen by the martyr Stephen when he looked up to heaven
and «saw the glory of God,
and Jesus standing at God's right hand».47 So Goguel comments, «When we consider the part played by the faith in the
resurrection in Paul's religious life
and thought as a result of Christ's
appearance to him, we see that most essential to his faith was not the feeling that Jesus had returned to the environment of his life on earth preceding his passion but a belief in his glorification, i.e. in his transition to life in heaven where
death has no more dominion over him.»
Therefore, it seems possible that this
appearance of Jesus might be His
appearance to another group of people who were also waiting for the once - for - all sacrifice to be completed, namely, those who believed in the coming Messiah, but who died before His
death and resurrection.
I have already indicated the elements which belonged to this event as you
and I look back to it: the
appearance of the man Jesus, his life
and death and resurrection, the coming of the Spirit, the creation of the church.
Faith can be expressed by adding an
appearance after
death and burial or it can be expressed by remembrance of Jesus» repeated promise of a
resurrection.
This «kerygmatic center» is the «in spite of»
and the «how much more» with which we «decipher the signs of the
resurrection under the contrary
appearance of
death.
Worship of God in Jesus» name is not cultic in this sense precisely because, as response to God's presence, definitively in the life,
death,
and resurrection appearances of Jesus, it does not seek to evoke God's presence but to celebrate it as an already given gift.