It is just that rather than seek to obey God, Jonah prefers
death and resurrection so that he can worship God in heaven.
Jesus wants us to follow His example of
death and resurrection so that we lay down our lives for others.
Not exact matches
Jesus
death and resurrection changed the world for the good forever
so all of you liberals Christian haters should live with it or go live in societies that show no tolerance.
Not one question of mine or objection I have about anything — validity of the bible, accuracy of the bible, completeness of the bible, historicity of Jesus life /
death /
resurrection... it's all
so air tight I was ashamed at my unbelief
and reveled in the unshakable truth of it all!
A friend of mine was interested in Christian beliefs about
death and the
resurrection,
so I added a few questions to the survey about exactly that.
When these travelers heard what was being said in their own language, they wondered what was going on,
and so Peter tells them all about Jesus, His
death and resurrection,
and how He is the promised Messiah of Israel (Acts 2:14 - 36).
So you see Keith you are special created for a purpose in this stage of transit test life... as true life is the eternal life that which comes after
death on
resurrection and Judgment day... God Bless
I joked last year that 33 was «My Jesus Year» (because in most church traditions, Jesus did the whole «
Death and Resurrection Thing» in his thirty - third year
and so people try to make their 33rd year very meaningful).
So, right here, in Scripture, we have examples of people who did not believe in the
death and resurrection of Jesus, but who did have eternal life because they believed in Jesus for it.
Among evangelicals,
so much emphasis has been placed on the doctrine of substiutionary atonement that the focus has shifted away from FOLLOWING the life
and teachings of Jesus (in order to be saved from sin) to simply BELIEVING in the
death and resurrection of Jesus (in order to be saved from judgment).
Certainly, the
death and resurrection of Jesus are central to the Gospel, but since there is
so much Biblical information that is part of the Gospel, one does not have to believe the entire Gospel to be justified.
So we can use these aspects of the
resurrection story as Christian Myth as long as we use them to point to
and symbolize the Christian understanding that Jesus was victorious on the cross
and survived
death.
It is true that following scripture to the letter is impossible for us, but that is exactly why Jesus Christ's
death and resurrection is
so important.
I want to know Christ
and the power of his
resurrection and the fellowship of sharing in his sufferings, becoming like him in his
death,
and so, somehow, to attain to the
resurrection from the dead.»
For one reason, his own interest was
so centered in the new life in Christ through our Lord's
death,
resurrection,
and living presence as the Spirit, that he did not focus attention on the details of Jesus» life
and teaching.
So we are free to celebrate His birth,
death and resurrection if we wish
and when we wish.
So confess your sins to God
and to one another to gain release
and victory over them, for you have already been cleansed of these sins through the
death and resurrection of Jesus Christ,
and your life should begin to match the reality that is already true of you in Jesus Christ.
Even
so,
death lingers as the necessary
and sufficient condition of
resurrection; until then, Catholic Christians should
and will continue to seek the living among the dead.
As the «outpouring» of the Spirit had come, unsought, in consequence of the life,
death and resurrection of Christ,
so the «indwelling» of the Spirit was the means by which He continued to form, guide
and govern His Church out of the unseen world, where He was now invested with divine authority «at the right hand of God».
So we come to the
resurrection, Christ's conquest of
death and his life received into God
and therefore made available to humankind for evermore.
«After Jesus» failure
and death, his disciples stole his body
and declared his
resurrection in order to maintain their financial security
and ensure themselves some standing»
So let me get this strait, the disciples slip past the awake guards
and the chief priest that gather, remove a large stone without making enough noise to wake those who were already awake.
Of course the true sign that is given all Christians is Christ's
death and resurrection,
and so we must say that Matthew has in a sense rightly interpreted the full meaning of Jesus» words, but in such a way as to make it harder to get at the original sense of the passage.
Just as in the gospels the most important thing is the incarnation,
death and resurrection, while the how of the incarnation, the virgin birth, lies in the hinterland;
so also in respect to the doctrine of Scripture, while inspiration is as clearly taught as the virgin birth, it lies rather in the hinterland.»
The «going» is probably the
death of Christ
and the «coming,» the
resurrection, with «the little while» the interval between, though this may be deliberately ambiguous,
so that the interval between the ascension
and the second coming may also be suggested.
So this rite portrays the new life of the kingdom of God, pointing forward to the
death and resurrection.
In
so doing, some sacrifice of completeness has been made, but by this means the reader will be able to understand that both these writers have a single purpose: to declare the meaning
and content of the ministry,
death,
and resurrection of Jesus Christ.
Christ sent the apostles to proclaim his
death and resurrection to every creature
so that, the document continues, «they might accomplish the work of salvation which they had proclaimed, by means of sacrifice
and sacraments, around which the entire liturgical life revolves».
Resurrection, however, should not be thought of as reversing that which took place in
death,
so that
death is cancelled out
and the original condition restored.
With bodies
so juxtaposed, the rites locate our lives
and death within the context of Christ's
death and resurrection and display that this
resurrection is the
resurrection of the body.
Jesus died
and rose
so that we might share in his
death and resurrection.
In The Bible Tells Me
So, Peter Enns attempts to present an approach to Scripture which allows for us to accept that it has historical
and scientific errors
and that it contradicts itself at various places,
and yet still retain the Bible as an important witness to the theological
and spiritual struggles which were faced by our forefathers in the faith,
and more importantly, as a historical document about the life of Jesus
and how the
death and resurrection of Jesus resulted in the transformation of the first century mediterranean world.
What makes me as well as God angry about, is
so - called Christian people, that act like Jesus
death burial
and resurrection meant NOTHING!
Whereas resuscitation refers to the elimination or reversal of
death,
resurrection acknowledges the phenomenon of
death in all its completeness
and then goes on to become the idiom of hope, not
so much by ignoring
death as by accepting it.
These suggest a vision which revealed Jesus in his heavenly glory at the right hand of the divine throne, not unlike that seen by the martyr Stephen when he looked up to heaven
and «saw the glory of God,
and Jesus standing at God's right hand».47
So Goguel comments, «When we consider the part played by the faith in the
resurrection in Paul's religious life
and thought as a result of Christ's appearance to him, we see that most essential to his faith was not the feeling that Jesus had returned to the environment of his life on earth preceding his passion but a belief in his glorification, i.e. in his transition to life in heaven where
death has no more dominion over him.»
And so we must finally conclude that
resurrection, not
death, is the ground of the ethical.
I think spiritual growth is through
death and resurrection,
so it more resembles fatal trauma then recovery into a new mode of being than growth.
If you ever doubt or wonder about Jesus» love for you, just remember these two words which tell us
so much about our own sin, the heart of Jesus,
and the complete forgiveness
and love offered to us through His
death and resurrection.
What one can infer from Jesus»
resurrection is that the fountain of life
and being is not necessarily frustrated by
death,
and therefore that we may take courage
and hope regarding the
deaths of others
and of ourselves that we may in like manner be the occasion for some of the creative -
death - defeating power which was
so magnificently poured out in the case of Jesus.
In this the church is wrong,
so far as the
death and resurrection of Jesus are understood merely as given facts of history which may be determined
and established by evidence.
So, in short, this «evidence» that proves Christianity isn't so much scientific evidence as it is idealistic / philosophical / rhetorical resonance that may or may not occur when an individual encounters the Christian idea of Jesus and the death / resurrection stor
So, in short, this «evidence» that proves Christianity isn't
so much scientific evidence as it is idealistic / philosophical / rhetorical resonance that may or may not occur when an individual encounters the Christian idea of Jesus and the death / resurrection stor
so much scientific evidence as it is idealistic / philosophical / rhetorical resonance that may or may not occur when an individual encounters the Christian idea of Jesus
and the
death /
resurrection story.
In it, he not only includes the best explanation of mimetic theory I have read
so far, but he then ties in the accompanying themes of the scapegoat mechanism, how Satan casts out Satan through violence,
and how Jesus reveals all this to the world through His ministry, life,
death,
and resurrection.
Here in communion with the brethren we come nearest to the
Resurrection Body of Christ;
and so Paul writes in the following Chapter 11 (a passage which has received far too little consideration) if this Lord's Supper were partaken of by all members of the community in a completely worthy manner, then the union with Jesus»
Resurrection Body would be
so effective in our own bodies that even now there would be no more sickness or
death (1 Corinthians 1 1:28 - 30) a singularly bold assertion.
So, Jesus spoke about his own
Resurrection» also prove that he knew about his death in the first place ``, did the bible mentioned any dead person telling about his death and r
Resurrection» also prove that he knew about his
death in the first place ``, did the bible mentioned any dead person telling about his
death and resurrectionresurrection.
«Christianity's good news provides — amply
so — for the forgiveness of sins
and the wiping away of guilt
and the removal of any
and all divine wrath through the
death and resurrection of Jesus Christ from the dead,» he says.
You could tell someone to believe in Jesus for everlasting life without ever mentioning sin, spiritual
death, a substitutionary atonement since these are just fluff or evidences yet they might be a stumbling block
so if you just harp on eternal life isn't that neglecting the
death and resurrection.
While Jesus» life,
death,
and resurrection are essential elements in the Christian experience,
so are the faith responses of Christians throughout history,
and both are part of the gospel in our time.
So I always present the
death and resurrection of Jesus when I witness to people.
If one recognizes that
death and eternal life in the New Testament are always bound up with the Christ - event, then it becomes clear that for the first Christians the soul is not intrinsically immortal, but rather became
so only through the
resurrection of Jesus Christ,
and through faith in Him.
Jesus» anointing by the holy Spirit,
and his consequent power over the demons, over diseases,
and even over
death; his ministry of compassion
and help; his
death at Jerusalem, through the «envy»
and hatred of the «rulers,» that is, the Jewish authorities who denounced him before Pilate
and so procured his
death by crucifixion as an insurrectionist
and disturber; his
resurrection on the third day, when he became Messiah or Son of God
and entered into his glory; (Cf. Rom.
This is what I've been experiencing in my own way for the past 7 months,
death and resurrection, some deeper healing I asked for
and then
so much more than I ever expected.