Sentences with phrase «death as»

Alassan Ibrahim assisted Nyima Nwagua for the third goal in the 85th minute, before Awalu Ali completed the rout at the death as Pillars moved up to second.

Juan Mata's brace looked to have done just that as United responded to Jamie Vardy's 50th Premier League goal, only for Maguire to strike at the death as 10 - man Leicester secured a 2 - 2 draw.

Nevertheless there is still room for drama in the group of death as we can as well kiss goodby on the last group game.

You earn the Kay Kiss of Death as this Golfstradamus, no doubt, will continue to go 0 - fer - the - majors by choosing you to sip from the Wanamaker Trophy.

A few feet inside the wall of bush the leopard lay undisturbed where it had died the night before — in death as in life, a creature of magnificence.

Instead, they were pragmatic, pounced when they got their opportunities, and possessed teams to death as soon as they went ahead.

Elsewhere «marginalisation» can ultimately lead to lesser job prospects, lower quality of life due to being a minority or ultimately murder and death as a result of the colour of your skin.

Fatman is still lame, Sopa is already boring and Muff is bored himself to death as usual.

Manchester United travel to Liverpool this weekend, and although the Reds are the form side this season, it is the former who I expect to be fighting to the death as the season draws to an end.

Such underserved people encounter death as the ultimate betrayal of the culture's endless promises for «full life.»

Death as a part of Life, like Birth.

Without the requirement of death as a precedent, we are constantly invited to be resurrected for and transformed into the Kingdom of God for our life and especially the lives of others.

Although Americans view the dancing skeletons and the celebration of death as macabre or related to Halloween, they are not.

But without the knowledge that God can use even their troubles to transform lives and bring restoration, redemption, healing, and hope, many people allow their troubles to get the best of them, and they turn to drugs, alcohol, entertainment, sex, or even death as an escape from their troubles.

During this time, I have not noticed that my doctors are afflicted with the hubris that regards death as an accident that can be prevented.

To be friendly to Death as to Life.

The sign of Jonah is in One who was rejected as a blasphemer by the religious leaders of his time and condemned to death as a criminal by the political leaders, rising up from the dead and sitting at the right hand of God, and being given a name that is above every other name, so that «at the name of Jesus every knee should bow, in heaven and on earth and under the earth» (Phil.

Similarly, it might be held to be a fact that Socrates accepted his death as the necessary consequence of his own innermost convictions, and drank the hemlock with a serenity arising out of the courage of those convictions.

Those who describe the natural stages of death, and speak of death as a part of life, are invoking once again this Greek sense of immortality.

«Historical knowledge» of Jesus of Nazareth might be held to Include the fact that he accepted his death as the necessary consequence of his proclamation of the Kingdom, and of his «table - fellowship of the Kingdom» with «tax collectors and sinners», and that he went to the cross with a sure confidence that it would ultimately serve, and not hinder, the purpose of God.

The early Christians spoke of death as our «dies natalis», that is our birthday.

These days, many object to the notion of Jesus» death as a substitutionary sacrifice, a vicarious assumption of the punishment that humans deserve.

Studies show that today's physicians do not fear death as did their fathers.

But it is no accident that those who would bury the family altogether take peculiar pleasure in this form of doomsaying; they are anxious to pronounce the body cold and to list the cause of death as suicide.

If there is to be a compelling theology of the cross, one that is a true alternative to views of Christ's death as a sacrificial punishment administered by God, it must be one that does not abandon these texts and this language, but offers a different vision of their meaning.

Yet Christians talk about this death as «once for all.»

religion is just a construct of humanity, it is no more an instrument of death as the atomic bomb.

«Weary of self and laden with my sin, I look to heaven and long to enter in...» So runs one of the most popular of those hymns; and there were many more which in one way or another focused on death as release from this life into one which was painted as inevitably a happier state.

We may prefer to view images of life after death as metaphors for the transcendent dimension of human existence.

In that sense, we may agree with Martin Heidegger's oft - quoted talk about human death as being «the finality» of our existence.

These convictions stem from the belief that human personality is so valuable that God conserves it even after death as the bearer of these values.

This is reflected in hymns written during the nineteenth century, so many of them filled with references to the brevity of life here and now, and usually presenting death as a relief from the pains, sorrows, and miseries of mundane existence.

Certainly more could be said about the limited viewpoint of the film, how it seemed to unquestioningly reinforce the meaning of Phelps death as a sacrifice for our freedom.

«Heaven has as much to do with life before death as with life after death.»

All human beings face death as an inevitable destiny, but those of us who are crippled by heart disease or cerebral injury or other illness are more conscious of this destiny, particularly as we advance in years.

Some bears of little brain would likely dismiss Cardinal Collins's efforts to resist the further encroachments of the culture of death as examples of the kind of «culture warrior» activity Pope Francis allegedly frowns upon among bishops.

The issue i have is that christians stay at the cross and never go any further in there belief that is tragic and if the songs and teachings only lead them to the cross then that is a crime.The cross represents our death as we were crucified with him and after that death we rose with Christ.Sadly many christians are still at the cross still struggling with there demons and flesh life and asking for forgiveness continually pleading the blood.They do nt understand because they are babes in Christ The reality is that Christ died and rose again our life is not in the Cross but is in the risen Christ and in him we are more than conqueres.Lets celebrate our new life in Christ not the death of our old life in Christ.brentnz

It takes away our proper horror of death as something powerful and awe - inspiring.

Theologically, we shall seem to have gone absurdly far in a Pelagian direction; and all the more so if our descendants have been driven the other way by the grief and pressure of events, and have come to remember that this religion of the Resurrection starts with the Cross, has evil and suffering and death as its raw material, its prime subject - matter.

At least since Epicurus some have viewed death as obviously the end, and the conviction that it is not as merely immature wishful thinking.

First, the person must believe that they are a sinner, and that since the wages of sin is death, our sin requires death as a payment.

For Greene, life is a moral drama with death as its climax; the denouement, of course, can only be hinted at.

It has given us power for social, psychic and genetic engineering, to control disease and death as well as birth.

You go even further and describe death as the driving force of evolution.

This is just as true for those who believe that their personal extinction is permanent in death as it is for those who anticipate personal salvation in a heaven where suffering and sin are no more.

[7] St. John sees Christ's death as «the expiation for our sins.»

In Africa and Asia, they bear ridicule, harassment and even death as a mark of belonging to a community of faith.

The penalty for sin is death as sinners we all deserve to die but God in his mercy and grace sent his only son to take our punishment on himself.Though his blood we are forgiven and cleansed from all unrighteousness.When Christ spoke the words it is finished the term he used was a legal one that means the cancelling of a debt that was owed Christ paid our debt in full through his blood and death on the cross.brentnz

What does His death as a scapegoat victim reveal to us?

(As far as humans are concerned, there is no reason for us to reject the possibility of some sort of subjective survival beyond death as well as an objective immortality in God's own feeling.)