Sentences with phrase «death as a consequence»

«While we have rightly criticized the view that links death exclusively to sin and fails to see that death is also implicit in finitude, nevertheless there is a profound truth in the thought of death as the consequence of sin» (Principles of Christian Theology [Scribner's, 1966], pp. 243 - 244).

It sends them and their babies into the dark ages of medical care - where women give birth with no medical care at all and face the very real possibility of death as a consequence.

Not exact matches

If the government's death toll has indeed been as inaccurate as these analyses suggest it is, there are immediate, serious consequences for the people of Puerto Rico, the lawmakers said.

As Christ claimed the victory over death by death, so a Christian defeats death and the fear of death with all of its tragic consequences through a mindfulness of death during his life.

Taking Jesus death and resurrection as figurative as opposed to literal can have dire consequences on how we understand what God did for us as humanity.

Events of great consequence for the world took place in these centuries: the fall of the Persian empire; the conquests of Alexander the Great and their dissolution after his death; the long struggles between the Greek dynasties of Syria and of Egypt; and the advance of Rome as residuary legatee of them all.

Death and suffering are seen as a natural consequence of creation.

His basic argument seems to be that although the people from Adam to Moses did not sin by breaking a command (as Adam did), they still suffered the consequences of sin (death).

Adam's eagerness to snatch the prize of equality with God — the desire of Everyman to set himself up in the place of God as absolute master of a world which is really not his own, but God's — is replaced by the second Adam's total self - surrender: his obedience to the point of accepting the death of the Cross; death which paradoxically leads to life, whereas the consequence of Adam's self - glorification proved to be death.

Such a distinction has, as a matter of fact, been drawn by Ernst Fuchs «What is still lacking for Jesus is now supplemented as a consequence of Jesus cross: the problem of sin expands to the problem of death as a whole.

A contemporary faith that opens itself to the actuality of the death of God in our history as the historical realization of the dawning of the Kingdom of God can know the spiritual emptiness of our time as the consequence in human experience of God's self - annihilation in Christ, even while recovering in a new and universal form the apocalyptic faith of the primitive Christian.

The death of God in Christ is an inevitable consequence of the movement of God into the world, of Spirit into flesh, and the actualization of the death of God in the totality of experience is a decisive sign of the continuing and forward movement of the divine process, as it continues to negate its particular and given expressions, by moving ever more fully into the depths of the profane.

From this perspective it would even be possible to understand Christendom's religious reversal of the movement of Spirit into flesh as a necessary consequence of the Incarnation, preparing the way for a more comprehensive historical realization of the death of God by its progressive banishment of the dead body of God to an ever more transcendent and inaccessible realm.

As the «outpouring» of the Spirit had come, unsought, in consequence of the life, death and resurrection of Christ, so the «indwelling» of the Spirit was the means by which He continued to form, guide and govern His Church out of the unseen world, where He was now invested with divine authority «at the right hand of God».

The resurrection of Christ is a way of affirming that God has received into his own life all that the historical event, designated when we say «Jesus Christ», has included: — his human existence as teacher and prophet, as crucified man upon his cross, in continuing relationship of others with him after that death, and also what has happened as a consequence of his presence and activity in the world.

If the fashion in which the basic New Testament proclamation has been interpreted in the preceding chapter has validity, then talk of the resurrection of Christ is a way of affirming that God has received into his own life all that the historical event, designated when we say «Jesus Christ», has included: his human existence as teacher and prophet, as crucified man upon his cross, in continuing relationship of others with him after that death, and along with this what has happened in consequence of his presence and activity in the world.

As a direct consequence, many reject hospice until just a few days before death.

But whether he intended to tell his readers that death, as a biological fact, is the consequence of one man's sin (namely, Adam's) becoming contagious and hence affecting all men, is by no means entirely certain.

But soon it was realized — partly as a result of the remembrance of Jesus» own utter humility and denial of self, particularly as associated with his awful suffering and his uncomplaining acceptance of it as the will of God; partly under the influence of a fresh reading of the Suffering Servant passages in Isaiah; (commented on earlier) and, not least, as a consequence of the community's own experience of the forgiveness of sins — soon, I say, it was realized that the whole significance of Jesus» earthly life culminated in his death.

We can certainly talk about sin (missing the mark) as we all do while in this world, yet must we come to recognize that sin no longer had power over us, nor any eternal consequence on our being as all sin and death were overcome at Calvary.

We see every imaginable sin committed on Jesus in betrayal, mocking, disbelief, physical abuse beyond comprehension displaying the consequence of sin being death to the image of God in man as originally created.

but thats not what i'm talking about... i am discussing the god you claim to worship... even if you believe jesus was god on earth it doesn't matter for if you take what he had to say as law then you should take with equal fervor words and commands given from god itself... it stands as logical to do this and i am confused since most only do what jesus said... the dude was only here for 30 years and god has been here for the whole time — he has added, taken away, and revised everything he has set previous to jesus and after his death... thru the prophets — i base my argument on the book itself, so if you have a counter argument i believe you haven't a full understanding of the book — and that would be my overall point... belief without full understanding of or consideration to real life or consequences for the hereafter is equal to a childs belief in santa which is why we atheists feel it is an equal comparision... and santa is clearly a bs story... based on real events from a real historical person but not a magical being by any means!

God's creation lived in sin and rebellion and as a natural consequence of their wickedness, death and destruction came upon them.

That is, might God he anticipating human death — which He had just mentioned as the inevitable consequence of gaining knowledge of good and bad — against which He will now provide the means of perpetuation?

The reality of death as a fact: the inescapable element of decision and the consequences in searching appraisal: the social or communal nature of human existence, coupled with the honest recognition that no man is in and of himself a perfect agent of the purpose of God and the love of God: the joy of fulfillment with one's brethren in the imperishable reality of God: and the terrible character of evil — these were values which the older scheme somehow affirmed and expressed.

Never before has this consequence become so clearly manifest, because, as we previously observed, ours is the first form of consciousness and experience that has evolved after the full historical realization of the death of God.

But for the moment I wish only to insist that one of the consequences of the «immortality» position, for so long presented as essential to Christian belief, has been precisely the tendency to minimize the reality of death and to make it appear blasphemous for anyone to say, as I did in an earlier paragraph, that not only do we all die but that all of us also dies.

Our earthly experience and whatever similar experiences may be in store for us beyond death exist for the sake of our free choosing of God as we learn from the consequences of our action that God and his way alone are worth having.

«Historical knowledge» of Jesus of Nazareth might be held to Include the fact that he accepted his death as the necessary consequence of his proclamation of the Kingdom, and of his «table - fellowship of the Kingdom» with «tax collectors and sinners», and that he went to the cross with a sure confidence that it would ultimately serve, and not hinder, the purpose of God.

Similarly, it might be held to be a fact that Socrates accepted his death as the necessary consequence of his own innermost convictions, and drank the hemlock with a serenity arising out of the courage of those convictions.

So, too, Nietzsche could understand such an ultimate and final movement as the dawning of absolute immanence, and an absolute immanence only possible as a consequence of the death of God.

What Blake could envision as the New Jerusalem, or Hegel could know as the advent of Absolute Spirit, or Nietzsche could envision as Eternal Recurrence, is the consequence of the end of history, but an ending realized only through the death of God, which each could know not only as the most ultimate ending in our history, but also as that ending which made possible and calls forth the most absolute beginning.

My reaction was one of sadness, frustration, and worry: sadness that a young athlete simply assumed that he had CTE as a result of a single concussion and considered it to be a death sentence; frustration that, despite concerted efforts by researchers and clinicians, along with some in the media, to set the record straight on CTE, the prevailing media narrative continues to be that concussions or repetitive subconcussive blows «cause» chronic traumatic encephalopathy (CTE), that CTE «causes» former athletes to commit suicide, and that such causal links are proven scientific fact (they're not); and, finally, worry: concern about the consequences of the football = CTE and CTE = suicide memes in the real world.

But it is very important for parents to puzzle out whether or not their teen is using any type of drug as teen drug use can lead to sad consequences - like your teen not reaching their full potential or much worse consequences like death.

In that speech (a full copy of which you can view by clicking here), I offered some suggestions on how each of us — whether we be parent, coach, official, athletic trainer, clinician, current or former professional athlete, sports safety equipment manufacturer, whether we were there representing a local youth sports program, the national governing body of a sport, or a professional sports league, could work together as a team to protect our country's most precious human resource — our children — against catastrophic injury or death from sudden impact syndrome or the serious, life - altering consequences of multiple concussions.

These are all individuals who are being assassinated for suspected or actual disloyalty or insubordination of some form, and a public identifiable, high profile hit tells others who might consider disloyalty or insubordination that even if it seems like they are in the clear, that they can be made to suffer a horrible death at any time as a consequence of their disloyalty or insubordination and that the agency of the sovereign government to whom they owe loyalty won't hesitate to do it.

The Council Conclusions stress that harmful use of alcohol is recognised as an important risk factor in the need to reduce the burden of alcohol - related avoidable deaths, chronic diseases, injuries, violence, health inequalities and other social consequences to third parties.

«The public health consequences are likely to be even greater than what we identified in our study because there are roughly 12 times as many non-fatal accidental firearm injuries among children as there are deaths,» explained McKnight.

As a consequence, heat - related deaths could reach about 200,000, the cost of river flood damages could exceed $ 10 billion and 8000 km2 of forest could burn in southern Europe.

The consequences of such litigation have also grown due to the high stakes involved, often financial, but as the two right - to - die cases decided last year by the Supreme Court [Washington v. Glucksberg, 117 S. Ct. 2258 (1997); Vacco v. Quill, 117 S. Ct. 2293 (1997)-RSB- demonstrate, life and death as well.

Serious consequences, such as a reaction that threatened a patient's life or caused a disability, were 2.6 times more frequent in 2005 than in 1998, while deaths increased by 2.7 times, from 5519 in 1998 to 15,107 in 2005, say researchers who examined data collected by the US Food and Drug Administration (FDA).

If you don't put every bit as much attention on these issues as you do on the science, you'll find that all of the happy consequences won't come to pass, because people are just scared to death of this stuff.

Perhaps we enjoy the feelings and sensations associated with emotional experiences regardless of the content; media might allow us to bask in the excitement without negative consequences such as pain and death.

Failing to correct for the Flynn effect can have even bigger consequences, as courts frequently consider IQ scores using tests introduced more than a decade earlier — meaning scores can be inflated by 3 or more points (see «Life or death ``, below).

As a consequence of gut cell death, the patient suffers of severe diarrhea.

Cytoadhesion of P. falciparum in the brain leads to a large number of deaths each year and is a consequence of exported parasite proteins, some of which modify the erythrocyte cytoskeleton while others such as PfEMP1 project onto the erythrocyte surface where they bind to endothelial cells.

«The vaccine, while it may not prevent one from developing flu, can prevent some of the downstream consequences of severe influenza — such as hospitalization, need for ICU admission, need for mechanical ventilation, death, and even ear infections,» Adalja said.

Several deaths have been reported as a fatal consequence.

Here's death to prevent death, death as punch line and dance sequence, death without consequence even as the script insists nothing could matter more.

Flora Finch hung on in the business as a bit player and extra until her death in 1940; her last role of any consequence was the fleeting part of «Maw», the bearded miner's wife, in Laurel and Hardy's Way Out West (1937).