Sentences with phrase «death by sin»

Rom 5:12 ¶ Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: Rom 5:13 (For until the law sin was in the world: but sin is not imputed when there is no law.

«Rom 5:12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:»... The clock in your cells was set to only divide X amount of times.

12Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, FOR THAT ALL SINNED:

Not exact matches

By his birth and his death on the cross, he paid for our sins, reconciled us to God and proclaimed Liberty.

Before the «Dispensation of Grace» of God, by which we are saved through «Faith in Jesus Christ» as Lord and our personal Savior, Jesus Christ fulfilled the «Law of God» on our behalf during His ministry on earth, died on the «Holy Cross» for the «Remission of Our Sins» once and for all, descended to hell and defeated death, then rose from the dead on the third day bringing us «Eternal Life» and «Reconciliation» with God the Father!

You CAN still reproduce by having relations with memebers of the opposite gender, that is obvious, what you are missing out on is that to ensure that people didn't prefer same gender relationships over the opposite gender relationships, it was made a sin punishable by death to avoid any kind possible population reduction from members of the church.

Mormons can get saved only by trusting in the atoning death of the Divine Savior Jesus on the cross for the remission of sins, not in their good works, for humanity's good works can not redeem a single soul.

If you want people to stop eating pork and shellfish because you don't know how to properly cook it without causing disease and death to your people, make eating it a sin punishable by death.

If you want your people to reproduce to bolster your populace, make being ga y a sin and punishable by death.

If you want to keep people focused on your religion as a unifying set of moral and practical codes to live by, make attendence to religious services and taking the day off work to attend mandatory or else it is a sin punishable by death.

The songs on this two - cd set are arranged thematically rather than chronologically and reflect many of the recurring themes of Cash's oeuvre: love, sin, redemption, life, death... Adding to the intimacy level, many of the songs feature spoken introductions by Cash, as if he were introducing the songs to an audience, in which he talks about his history with the song, how he learned it, or wrote it and, more personally, why he feels such a deep connection with the composition.

In this sphere of life your germ of sin and death will die step by step, and you become people which please God.

Now that I have put to death my old sin nature, by the grace of God, I will become more Ch - r - i - st like in my ways and in my whole being.

The Lord Jesus Christ fulfilled the Law on our behalf, died on the Holy Cross for the remission of our sins (became sin and curse for us) descended to hell and defeated death (keys of which were held by Satan,) rose from the dead on the third day bringing us eternal life and reconciliation with God the Father, then ascended to Heaven promising us the Holy Spirit and preparing the place for us.

Correct 1 Pet 3:18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: 1 Pet 3:19 By which also he went and preached unto the spirits in prison; 1 Pet 3:20 Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by wateby the Spirit: 1 Pet 3:19 By which also he went and preached unto the spirits in prison; 1 Pet 3:20 Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by wateBy which also he went and preached unto the spirits in prison; 1 Pet 3:20 Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by wateby water.

The Gospel includes an offer of eternal life, it includes a message about the forgiveness of sins, it includes facts about the death and resurrection of Jesus, but these by themselves are not the entire Gospel.

Simply put, the beliefs and understandings that directly affect our salvation are the essentials (Jesus, His divinity, His death and Resurrection for the forgiveness of our sins, our ability to be in relationship with God through His Son and Spirit and how our life should be lived as taught by the Bible etc.).

Yes, we may invoke Leviticus, Peter, Corinthians, Jesus» words in Matthew, and others to point to the sinfulness of sodomy, but the new covenant removes the penalty of death by the hands of men for this sin.

While that is not desirable, which is worse: to occasionally fall into sin ourselves, knowing that such sin is covered by the grace of the cross, OR telling the whole world that although we've been rescued from sin and death and the devil, they can just go to hell because all we care about is our own eternal life?

Though still in the Old Age of sin, death, injustice and limitations, they are called to live according to the New Age inaugurated by Jesus Christ and made present by the Holy Spirit.

Christ came and died for the sins of the whole world, but Christ's death by itself didn't save anyone.

He simply took the sins of the world upon Himself so that He could conquer over sin, death, and the devil by bearing them all into the grave.

Death was brought into the world by Adam's sin.

In doing this he redeems us from the disaster of sin and death by offering his life on the cross.

He gives the salvation package — from sin and death and slavery to exaltation in the heavens (Ephesians 2:1 - 3, 6 - 7)-- freely, by His grace, without any human works, effort, or sacrifice involved.

It was so that He could defeat sin, death, and devil by taking all the violence upon Himself without retaliating in any way, but forgiving and reconciling instead, thus showing the powerlessness and emptiness of the way of violence.

His basic argument seems to be that although the people from Adam to Moses did not sin by breaking a command (as Adam did), they still suffered the consequences of sin (death).

In other words, does a person have to understand that their sins are forgiven «by His blood» and not just by His death?

Such a distinction has, as a matter of fact, been drawn by Ernst Fuchs «What is still lacking for Jesus is now supplemented as a consequence of Jesus cross: the problem of sin expands to the problem of death as a whole.

Easter «is thus at the same time the inbreaking of the new world of God into this old world branded by sin and death, the setting up and beginning of his reign....

They believed that Jesus had come as God in human form and that by his coming, and above all by his suffering, death, and resurrection, he had saved God's children from their unfortunate condition of sin and their resultant alienation from God.

If a person must believe in the death and resurrection of Jesus, do they have to believe that it was by the shedding of blood of Jesus on the cross that sins are forgiven, or can they just believe that it was simply His death that was sufficient?

For example, adultery was a sin punishable by death, but Jesus told the people if you look at a woman with lust in your heart you have committed adultery.

For instance, although the adulterous woman's sin was condemned by Jesus, she was not.19 Instead, she was loved with God's regenerative mercy that truly freed her from the power of sin and death.

While Satan's embrace of Jerusalem can only be consummated in death, that death is a final realization in experience of the self - annihilation of God, thereby effecting the forgiveness of sin by the reversal of all solitary selfhood.

God's wrath is poured out upon humanity in the fact that by the very zeal we exert to do our duty and excel in our vocation, we contribute to the dynamics of sin and death in the world.

Hill has come to see how his struggles are not separate from God's providence for him - they do not disqualify him from living the Christian life and being pleasing to God, but are rather «part and parcel of what it means to live by faith in a world that is fallen and scarred by sin and death».

But in a fallen world, tainted by sin, where selfishness, suffering and death deface the primordial goodness of the world, further signs are needed for man's sake.

Scripture tell us that we were enslaved by sin and death and Satan.

The concept of ambiguity is useful to express the idea that the orders of creation are good as created by God, and yet permeated by the law of sin and death.

For Lutheran Christians, such despair in face of the universal and radical human predicament can only be overcome through the gospel, which announces forgiveness of sins and redemption of life under the conditions of an ambiguous world chained by sin and death.

The eternal peace of humanity with God, received by faith on account of Christ's victory over sin, death, and the power of Satan, is dismissed as pie in the sky to be exchanged for the various approximations of peace and happiness that in good times this world also knows about and experiences.

He bears vicariously the sin of the world, and by enduring the punishment for sin on our behalf he delivers us from death.

«Jesus Christ, our Lord and God, when he was about to offer himself once on the altar of the Cross to God the Father, making intercession by means of his death, so that he might gain there an eternal redemption, since his priesthood was not to be extinguished by death, at the last Supper, «on the night that he was handed over», left to his beloved Spouse the Church a visible sacrifice, such as the nature of man requires, by which the bloody sacrifice achieved once upon the Cross might be represented and its memory endure until the end of the age, and its saving power be applied to the remission of those sins which are daily committed by us.»

When Adam and Eve misused their wills in the Garden of Eden by eating fruit from the tree of the knowledge of good and evil, sin entered into the world, and with it came death, decay, and destruction.

18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: (1 Peter 3:18)

the context of the scripture in deuteronomy has to due with the direct death of a sin commited by a person.

Item: regardless of the mistake about the cat identity, the film clearly invites us to judge Llewyn poorly for abandoning the second cat, to associate that with his abandoning these two children to death or fatherlessness, and to see the hitting of the cat as a sign of his sin, and of how the one child will be wounded for life by it.

Rather it was sin, in order that it might be shown to be sin by effecting my death through that which is good, so that through the commandment sin would become utterly sinful.

The significance of the sacrifices was to see our sinfulness and turn our hearts back to God and that is made clear with the death of Christ.The animals though could not remove our sin that was only possible through Christ as God he could remove sin in the past present and future as he is outside of time and space not like us.So there sins in effect were covered by Jesus as well in the old testament as in the new by Gods we just did nt see it.The example of abraham able enoch they all were righteous they were justified before God.Enoch walked with God and was no more that sounds like the rapture to me so the holy spirit was present in that age just like us.We see that God has always been at work to bring life and to bring mankind to salvation.