Sentences with phrase «death cross in»

If we look at the evidence thus far, bitcoin reached a death cross in 2015 when it was trading in the $ 200 range.

After all, traders who had purchased after the last death cross in September 2015 around the $ 230 mark smiled away to their banks as the price rose to $ 500 by November of the same year.

By contrast, Japan suffered a monthly death cross in 1998 and 14 years later «we are still in the firm embrace of the bear.

«Particularly troubling is the fact that several underlying sectors are staring the death cross in the face, including technology, financials, industrials and materials.

Not exact matches

But, given that crossing deserts brings a slow, miserable death to a number of these immigrants (and others will suffocate in the back of cargo trucks or be murdered by smugglers), a few more feet to climb is probably going to deter only a small number of potential immigrants.

But today, gold is getting massacred — it's been said to be in a «death cross,» the market rally means prices are sliding, and sellers are getting desperate — and Paul's investments seem to be tanking too.

An analyst with Marketwatch points out that Apple's stock price action has produced a «death cross», in which the 50 day moving average crosses below the 200 day moving average.

Death crosses can occur on shorter time frames as well, such as utilizing a 10 - day and 15 - day moving average like in the golden cross example.

The most popular death cross, which is often referenced in the media, occurs when the 50 - day moving average crosses below the 100 - day or 200 - day moving average.

Meanwhile, Apple's shares are on track to reach a «death cross» in the next few days, a technical term alluding to the point at which long - term and short - term trends for the stock cross paths, with long - term moving average breaking higher.

In other words, «death crosses» usually have bullish implications and are therefore misnamed.

A death cross can indicate a bear market ahead for a company and usually accompanies a high volume of trading, which has been seen in recent days with Apple stock.

Mormons can get saved only by trusting in the atoning death of the Divine Savior Jesus on the cross for the remission of sins, not in their good works, for humanity's good works can not redeem a single soul.

As I mentioned in my first response to Bell's having come out of the closet, the purpose of Jesus» death on the cross was to put away sin — not to grant license to sin.

For mortals the ultimate peace is death (as in «cross my fingers and hope I will live in heaven»).

God the Father turned His face away from His Son when He suffered on the cross (which was the worst type of death, reserved for the worst sinners in those days), when Jesus carried the curse of all of mankinds sins (past, present and future) and wrath of God because of those sins.

There is a popular interpretation of this passage, in conjunction with the Apostles» Creed, that Jesus, after His death on the cross, descended into Hades / Hell / prison to preach to spirits there.

This Yes is strongly underlined in the phrase from St. Paul in the Letter to the Philippians 2:8: «obedient unto death, yes, death on a cross.»

His death on the cross provided a general salvation, whereby all mankind is resurrected to be judged for our works, using the secret keys, hand grips and passwords learned only in the Mormon temple by worthy Mormons.

Proof of Jesus» death on the cross is part of recorded history, not just in the Bible.

Now, it could have been God, OR it could have been me being scared to death and praying like a mad man as I crossed a narrow bridge in the driving rain and blistering wind.

Generally, they include the following in their gospel definition: - human sinfulness - the deity of Jesus - the death of Jesus on the cross for our sins - the resurrection of Jesus - the necessity of faith in Jesus to receive eternal life

If the One who advocated nonviolent love and suffering as the true way to overcome our enemies had been destroyed by evil at the cross, if he had remained in death, then we would have to conclude that death and failure are the final word for those who live nonviolently.

Such a severe penalty leaves room for God's grace and mercy (totally underserved) for those who believe in Jesus sacrificial death on the cross at Calvary and His redemptive resurrection.

Let me get this straight... in a nutshell — you ask me to believe a man suffered a horrible death on a cross to save me from my sins, sin brought into the world when some lady talked a guy into biting into an apple?

Victory over death has been won for us by Christ on the cross: «In the context of Christian faith, the drama of evolution merges inseparably with the (abysmal) death and (grounding) resurrection of Jesus and, in him, with the eternal drama that is the Trinitarian life of God.&raquIn the context of Christian faith, the drama of evolution merges inseparably with the (abysmal) death and (grounding) resurrection of Jesus and, in him, with the eternal drama that is the Trinitarian life of God.&raquin him, with the eternal drama that is the Trinitarian life of God.»

It wasn't until after the cross that the disciples started proclaiming the death, burial, and resurrection of Jesus, but even then they weren't sure how the Gentiles fit in.

The price it demanded was eloquently symbolized in the cross, an instrument of torture and death.

I mean, all the disciples in the Gospels followed Jesus for three years before they believed anything about the cross, or the death and resurrection of Jesus.

And being found in appearance as a human being, he humbled himself and became obedient to death — even death on a cross [Phil.

And being found in human form he humbled himself and became obedient unto death, even death on a cross.

And it is a model that, rather than reinforcing hierarchal relationships, should point us in the opposite direction — to the radical humility and servanthood of Jesus, who did not see power as something to grasp, but humbled himself and became submissive to the point of death on a cross.

Haught clearly sees Jesus» death on the cross as a natural event in the order of creation.

In doing this he redeems us from the disaster of sin and death by offering his life on the cross.

He came into the world and died a sacrificial death on the cross so that those who believe in Him would be saved (John 3:16).

In response to the central point of Romans 3, which is that God freely justifies those who trust his faithfulness, as he vindicated the righteousness of Jesus» trust of him, even unto death on a cross, by raising him from the dead, the question that arises is: «Is God righteous to justify simply on the basis of trust in his faithfulnesIn response to the central point of Romans 3, which is that God freely justifies those who trust his faithfulness, as he vindicated the righteousness of Jesus» trust of him, even unto death on a cross, by raising him from the dead, the question that arises is: «Is God righteous to justify simply on the basis of trust in his faithfulnesin his faithfulness?

Second, their deaths «afford church communities the chance to recognise in each other what all Christians regard as the truest devotion to Christ - following him in his death on the cross.»

Through their diminution in Christo Jesu, those who mortify themselves, who suffer, who bear old age with patience, cross over the critical threshold where death is turned into life.

Some commentators think that the words with which John records Jesus» death, «He bowed his head and gave up his spirit», were also intended to mean that as he died he handed over the Spirit to the few representative believers who stood at the foot of the cross (John 19:30).10 Luke, in the Acts of the Apostles, separates chronologically what John holds together theologically.

The work of Christ on the cross was sufficient — we can add nothing to His vicarious death to «aid» in our salvation.

And being found in human form he humbled himself and became obedient unto death, even death on a cross» (Phil.

The great «paradox of the cross,» for Mark as for Paul and many another, was the self - humiliation of the glorious, celestial «Son of Man» in accepting suffering and death for the sake of «many.»

When the thief on the cross says, «Jesus, remember me when you come into your kingdom» (Luke 23:42), the moment is a decisive break with the values of the other thief, and a definitive statement of faith in the face of death — not just his own, but Jesus» too.

If a person must believe in the death and resurrection of Jesus, do they have to believe that it was by the shedding of blood of Jesus on the cross that sins are forgiven, or can they just believe that it was simply His death that was sufficient?

From this contradiction they escaped in part by claiming that Jesus» divine nature or messiahship descended on him at his baptism and left him just before his death on the cross.

If they believe that Jesus Christ died on the cross for the sins of all mankind, and if they believe that three days after his death, Jesus Christ rose from the dead and if they believe all of these things, but don't believe in Jesus for eternal life, that person is not saved.

Christians affirm that the dynamics of death and the demonic powers have been defeated and put to death in the cross and resurrection of Jesus Christ.

In all that Jesus said and did, in his death on the cross and in the living presence of Christ, a promise of victory over sin through the forgiving love of God is brought to uIn all that Jesus said and did, in his death on the cross and in the living presence of Christ, a promise of victory over sin through the forgiving love of God is brought to uin his death on the cross and in the living presence of Christ, a promise of victory over sin through the forgiving love of God is brought to uin the living presence of Christ, a promise of victory over sin through the forgiving love of God is brought to us.

We say that rather «The Eucharist went to the Cross», so every Mass is the One same offering of Christ in time and space which was ratified by his perfect obedience unto death on the cross and is offered in heaven as an eternal offering.

His purpose was to create in himself one new man out of the two, thus making peace, and in this one body to reconcile both of them to God through the cross, by which he put to death their hostility.»