Sentences with phrase «death experience so»

Not exact matches

I used to look death in the face daily, so those experiences have certainly prepared me to take risks.

The hallucinations are said to be «so life - altering that some users compare it to having a near - death experience.»

Her husband Carl (who's also the company CEO), added: «Most of us have faced hardship, and some of us combat and that «near death experience» Mayor Landrieu spoke of, so we can identify with what New Orleans went through, and how it can distill and clarify for you what you really want out of the future.

I understand your article Kerry and how family can be and should be a support in birth, in living and in death, however so many people on this earth do not get to experience that... so many times families are torn apart or kids are abandoned and marriages ruined by one thing or another, so we must realize who gave us life, what purpose he gave us life for!

[24] It can become a present reality for those who are willing to tread the path, and so it is not exclusively an after - death experience.

Jesus is the savior of the world, He is the son of God, He lived to set an example of how we should live, He defeated death to overcome sin and hell, so we may be forgiven for our sins and live on after this mortal experience.

He vetoed the consumption of prawns, those bizarre other - worldly creatures which no member of the faithful had ever seen, and required animals to be killed slowly, by bleeding, so that by experiencing their deaths to the full they might arrive at an understanding of the meaning of their lives, for it is only at the moment of death that living creatures understand that life has been real, and not a sort of dream.

SeanNJ It's ironic that a Christian would argue that Jesus had to be dead dead and then risen when so much is made of «near death» experiences where people so appear quite dead only to wake up again.

Jesus entered into the brokenness of this world and experienced this loss, this separation and this death firsthand — all so that we might find our home in Him.

Jesus, the innocent victim, bore our sins on His own body, taking them with Him into the grave, so that we might not fall into death but might experience the life God intended for His creation.

And so may you pass from death to life, from the authority of tradition to the experience of knowing God; thus will you pass from darkness to light, from a racial faith inherited to a personal faith achieved by actual experience; and thereby will you progress from a theology of mind handed down by your ancestors to a true religion of spirit which shall be built up in your souls as an eternal endowment.

Secondly, in your view you think that atheist «get their wish» so to speak and experience nothingness after death?

Both men spoke not as private persons but instead quoted from our deepest public memories, which are eloquent in the face of death when we, as solitary individuals encased in our personal experiences of loss, so often are wordless with grief.

So the death of Jesus has a definite contribution to make to God in terms of God's experience of the human capacity to receive as well as the divine capacity to be received, i.e., to have the gift that is offered actually received.

As a Church, we need to find ways to meet those who have experienced the emptiness of sin and death, so that they too can encounter Christ.

So G. W. H. Lampe writes: «if his body was raised physically from the grave and did not see corruption, or if his body was transformed after death into something different, in such a way that in itself it was annihilated, then he did not experience the whole of our human destiny....

The invisible relationship which has grown up in the course of a long experience is so strong and real that it does survive the phenomenon of death, for a longer or shorter period, and continues to bring to us a sense of the «livingness» of the deceased.

Two years ago I wore black for the entire Lenten season as a symbol of my grief over the death of our Lord, and I also wore black in solidarity for the suffering that is experienced in this world by so many people.

So when we experience the death - throes of the deconstruction of our faith and beliefs and experience confusion, how do we take care of the spiritual lives of our own children?

When a late Isaiah represents God as saying, «I dwell... with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite,» (Isaiah 57:15) the question rises in the mind of one who understands from within what the implied experience means: If God so cares for persons one by one and so dwells in them with creative power, is it not impossible that the relationship will be summarily terminated at death?

In particular, he made filial relationship with God a vital experience, and in so doing caused a fresh, original upthrust of confidence that death is an open door through which the soul's life with God moves on.

In order to avail himself of Heidegger «s «existentials» he has taken a short cut, without having made the long detour of the question of being without which these existentials — being in - the - world, fallenness, care, being - toward - death, and so on — are nothing more than abstractions of lived experience, of a formalized existenziell.

So Jesus was baptized of John and signified thereby his fulfillment of the old dispensation and inauguration of the new, though it meant for him also the experience of alienation and death on the cross.

While Jesus» life, death, and resurrection are essential elements in the Christian experience, so are the faith responses of Christians throughout history, and both are part of the gospel in our time.

So make sure of your end make sure that all the stories of people with near death experiences are not true make sure that your words support and not crush for someday there will be a time to pay what you have sown and it may be with your own spirit, make sure.

For the apostle Paul, the love of God in Christ is already so tremendous an experience that he is sure «neither death, nor life» can separate him from it (Romans 8:38 - 39).

Never before has this consequence become so clearly manifest, because, as we previously observed, ours is the first form of consciousness and experience that has evolved after the full historical realization of the death of God.

That mankind has in this sense been cowardly has done life endless harm; the experiences that are called «vision,» the whole so - called «spirit - world,» death, all those things that are so closely akin to us, have by daily parrying been so crowded out of life that the senses with which we could have grasped them are atrophied.

This is what I've been experiencing in my own way for the past 7 months, death and resurrection, some deeper healing I asked for and then so much more than I ever expected.

The Bible is the story of God, sending His son Jesus to walk in the flesh, experience life, defeat death, and die for all our sins so if we love and follow Him we shall live for all eternity.

So if this person is just using «starvation» and «death» as metaphors, and they aren't actually experiencing the horrors of starving or dying like the kids in Somalia, then its pretty selfish to describe their life as if they were being punished.

But Jesus has just been talking about people who continued in their sin, and so experienced premature physical death.

The death of his mother when he was six and of his father when he was 16 pushed Merton into an intense experience of the vulnerability felt by so many between the wars, and led to a cosmic sense of loss and nearly to a breakdown, both physical and mental — a vulnerability he described as «living on the doorsill of the Apocalypse» (ibid.).

When I finally had a chance to speak, we were already running over the 2 1/2 hours allotted for the roundtable, so I was only able to briefly touch on two of my many message points: one, that the game can be and is being made safer, and two, that, based on my experience following a high school football team in Oklahoma this past season - which will be the subject of a MomsTEAM documentary to be released in early 2013 called The Smartest Team - I saw the use of hit sensors in football helmets as offering an exciting technological «end around» the problem of chronic under - reporting of concussions that continues to plague the sport and remains a major impediment, in my view, to keeping kids safe (the reasons: if an athlete is allowed to keep playing with a concussion, studies show that their recovery is likely to take longer, and they are at increased risk of long - term problems (e.g. early dementia, depression, more rapid aging of the brain, and in rare cases, chronic traumatic encephalopathy, and in extremely rare instances, catastrophic injury or death.)

My first almost starved to death on so little milk, and my husband wouldn't let me repeat that experience with our second, so I fed him only formula.

I assume you haven't experienced the death or injury of loved ones to be so cavalier about it.

Liberty's story is heart - wrenching: she experienced the death of her baby due to toxic out - gassing in his nursery and started a green building store so no other parent would have to ever experience what she did.

In so doing, I have found incredible support in mothers who have experienced miscarriage, stillbirth, infant death, infertility, as well as TFMR.

NASA's big plan for a follow - up space observatory, the James Webb Space Telescope, has survived a near - death experience and is now on track for launch in 3 years — but at a cost so steep, amid stagnating government funding, that it has squeezed out or delayed other missions.

While near - death - experiences may have a universal character so that they may exhibit enough common features to belong to the same phenomenon, we nevertheless observed a temporal variability within the distribution of reported features» says Charlotte Martial.

The themes relating to the experience of death appear far broader than what has been understood so far, or what has been described as so called near - death experiences.

Still, «our work has shown that this can be done for out - of - body experiences, so why not for near - death - experience - associated sensations?»

Following on from the work of Pim van Lommel in the Netherlands, the study aims to examine near - death experiences in 1,500 cardiac arrest survivors and so determine whether people without a heartbeat or brain activity can have documentable out - of - body experiences.

With the death of big ideas could come a fundamental change in the human experience, wherein we don't understand and believe so much as steer the analyses and follow the data.

How is it that a woman who for so many years got everything she wanted can be condemned to death for so little?At this moment, I look back at my life and realize that memory is a river, one that always runs backward.Memories are full of caprice, where images of things we've experienced are still capable of suffocating us through one small detail or insignificant sound.

I definitely have come to understand during the last 10 years that we have so much trouble processing death because we're hyper - attached to this physical experience.

They focus on food issues and body issues as a diversionary tactic so they don't have to experience the underlying painful feelings hidden deep inside them that might be caused by experiences such as the death of a loved one, a divorce, verbal, physical or sexual abuse or the failure to live up to high expectations of others.

Most dating sites do not provide this type of user - friendly experience on a privacy page; instead they bore you to death with a long - winded legal statement so this is deftly refreshing.

Like all anthologies, The ABCs Of Death has winners and losers and plenty in between, though the overall experience of watching so many shorts at so modest a length is palatable and fun, like judging a mini-film festival.

Among many other experiences, he follows a large group of Israeli high school students on a journey to Poland's death camps, where some admit to being afraid of leaving their hotel rooms, so frightened are they by the remarks of teachers and Secret Service agents on the dangers of anti-Semitism.