Sentences with phrase «death experiences as»

Therefore, it's your job to make sure that they survive as many near - death experiences as possible to turn into the most prized metal that they can before being turned into a fancy pair of earrings.

Join the team at Hamsters Inc. as they delve into the practice and reveal that hamsters must endure as many near - death experiences as possible and over time, the little furry balls of fun turn into bronze, silver, and gold!

A near - death experience as a young adolescent guided me from a restrictive teen and curious culinarian to a Nutrition graduate and now a worksite wellness professional, health coach, and blogger.

Not exact matches

Howard described it as a «near - death experience» and went on to lead for a further nine years.

«I know how awful it is to watch people you love struggle as the disease robs them of their mental capacity... It feels a lot like you're experiencing a gradual death of the person that you knew,» he said in a blog post about the dementia investments.

MCD did experience a death cross at the beginning of April, but with today's earnings report, has now surpassed all three of its core moving averages (50, 100, and 200), as well as its three - month - long trading range between $ 160 and $ 140.

On Friday the S&P 500 experienced what is known as a «death cross.»

The person experiences a significant personal loss in the weeks or months leading up to the attack, such as a death, breakup, divorce, or job loss.

As an oncology nurse that has experienced many of these situations, I must say that this was one of the most moving articles about death and dying that I have ever read.

I have straddled both sides of this fence, having had a near - death experience myself at age 29 (when my daughter was 3 years old) and, years later, at age 46, when I served as a student chaplain in a Level - One trauma center during graduate school.

That's why all accounts of people coming back from the brink are classed as near - death experiences.

Reading the account of how this professor expressed himself about the author's experience with the dying begs the question in my mind, - How many religious scholars and clergymen are as truly enlightened about life, death and the nature of things as they self - satisfyingly claim to be doctored in religion?

In terms of possible physiological triggers, life - endangering events such as falling and a sudden drop of oxygen to the brain are thought to be potential causes - something which would correlate with a previous study which found that 1 in 5 people who'd suffered a heart attack and were resuscitated had reported a near - death experience.

No Shane — it is said that by those who have had a near death experience that they had no desire to return to earth and, amazing as it sounds, no sadness that they wouldnt see their children (those that had them).

And it culminates in an experience that the Bible says is «as strong as death» (Song of Songs 8:6).

And in the process he appeals regularly to what is required by logic and reason, as well as to themes of a sort of natural theology in which he makes analogies to the experiences of birth and death.

In The Heretic documentary, director Andrew Morgan captures a normally cheery Rob Bell welling up with tears as he recounts the «death» he experienced immediately after Love Wins was released in 2011: «I did a club and theatre tour.

But both Ike and I have experienced the new creation as a club that can be used, often with the best of intentions, to assault our human truths and cause lies, pain and sometimes even death.

Where sin, death, and the devil are no longer the bondage in question and where fear of God's judgment has been diluted or dissipated into political correctness, then justification becomes liberation from anything that anyone experiences as bondage.

The last sensation I remembered had been incomprehensible pain, then a tunnel, and a grinding noise as described in other «near death experiences.»

By creating a blanket requirement for all fetal death experiences ranging from miscarriage to abortion (as opposed to making these provisions an option), this bill attempts to force women into a belief they may not espouse.

People having near death experiences has been going on for a while and hasn't stumped scientists as much as it's accepted that people hallucinate when the brain is randomly firing off synapses in it's death throes,.

Drawing upon The Courage To Be, Scott is aware of three characteristics of «absolute faith»: (1) To live in the power of being that enables a person to withstand the onslaughts of guilt, death, and meaninglessness; (2) To experience the dependence of all manifestations of nonbeing upon being, such as the dependence of meaninglessness upon meaning, thereby testifying to the ultimacy of being - itself; and (3) To accept being accepted in spite of one's separation from the power of being (AC 95f).

In the Easter experience the disciples were assured «that God himself had intervened with almighty hand in the wicked and rebellious activity of the world, and had snatched this Jesus of Nazareth from the power of sin and death which had risen up against him, and installed him as Lord of the world.»

Is not the severed relationship what we normally experience as death?

Difficult circumstances such as prolonged illness, the birth of a handicapped child, a divorce, an accident, or a death are a part of nearly everyone's experience.

Such a ministry is geared toward early help with minor emotional disturbances, crisis situations, parent - child relationships, and critical life experiences such as birth, death, illness, marriage, school, and work adjustment.

The other two parts deal with his earlier life and then his experiences as a stigmatist, respectively, leading up to his death in 1226.

Rather than being mute and numb in response to the advent of a world in which the original name of God is no longer sayable, the Christian can live and speak by pronouncing the word of God's death, by joyously announcing the «good news» of the death of God, and by greeting the naked reality of our experience as the triumphant realization of the self - negation of God.

A contemporary faith that opens itself to the actuality of the death of God in our history as the historical realization of the dawning of the Kingdom of God can know the spiritual emptiness of our time as the consequence in human experience of God's self - annihilation in Christ, even while recovering in a new and universal form the apocalyptic faith of the primitive Christian.

Thereby the living power of the transcendent and omnipotent Judge is transposed in human experience into the dead body of Satan, as Milton's passage through the death of selfhood unveils the ground of an isolated selfhood as that chasm separating the creature from the Creator, thus making possible the reversal or dissolution of natural virtue and self - righteousness in the immediate and present actualization of the self - annihilation of God.

The eternal peace of humanity with God, received by faith on account of Christ's victory over sin, death, and the power of Satan, is dismissed as pie in the sky to be exchanged for the various approximations of peace and happiness that in good times this world also knows about and experiences.

The death of God in Christ is an inevitable consequence of the movement of God into the world, of Spirit into flesh, and the actualization of the death of God in the totality of experience is a decisive sign of the continuing and forward movement of the divine process, as it continues to negate its particular and given expressions, by moving ever more fully into the depths of the profane.

It includes a meal by the lake - side where the Christian experience of meeting the Lord at the Eucharist is reflected back into the Easter story; and it leads up to the rehabilitation and commissioning of Peter as the leader of the mission, a foreshadowing of his death, which had happened, of course, long before this Gospel was written, and a discussion of the destiny of the «beloved disciple», possibly John.

Once we grasp the radical Christian truth that a radically profane history is the inevitable consummation of an actual movement of the sacred into the profane, then we can be liberated from every preincarnate form of Spirit, and accept our destiny as an occasion for the realization in the immediacy of experience of the self - emptying or self - annihilation of the transcendent and primordial God in the passion and death of Christ.

The ethical and emotional crises that we experience today in relation to the thresholds of birth and death, the uncertainty as to where «personal» value may be located and anchored, and the resultant confusion in the realm of public policy and law are symptoms of the fundamental intellectual crisis of modern humanity.

God himself passes through «Self - annihilation» in Jesus» passion, and, as a result of that passion, and by repeating Jesus» passion in the actuality of experience, the Christian can discover a new and joyous humanity, a humanity that is born only by means of the death of God: «Thou art a Man, God is no more» (The Everlasting Gospel).

On the negative side, no living person had any subjective experience of death, and on the positive side, the dead person who appeared and spoke to him in his dreams seemed just as alive as ever.

At any given moment we are the «little birth and little death» that we are doing or undergoing, including as it does conscious and subconscious memories of the past and future.7 There is no separate person locked within the body to whom the experience belongs, no separate owner or possessor of the flow of experience.

They couldn't have the same salvation experience that we in the church age have because during the OT Jesus had not yet died and you have to believe on His death and resurrection to be saved as we are.

And so may you pass from death to life, from the authority of tradition to the experience of knowing God; thus will you pass from darkness to light, from a racial faith inherited to a personal faith achieved by actual experience; and thereby will you progress from a theology of mind handed down by your ancestors to a true religion of spirit which shall be built up in your souls as an eternal endowment.

The experience of the survivors of Vietnam was not as radical; humankind may not have been in question, but the meaning of one's own possible death and the actual death of one's friends and enemies was in question.

In Home from the War he investigates the themes of death, and rebirth in the context of a war that was widely experienced as being totally without moral justification and redeeming purpose.

For the Christian this same constitutive function is exercised by the teaching, life and death of Jesus Christ, and by the affirmations about Jesus made by his disciples as a result of their Easter experiences.

Believers are made alive at His coming, and experience the swalling up of death in victory before everyone else, as vs. 50 — 57 make clear.

Santayana implicitly agrees with Whitehead about solitariness, for the love of life in the consciousness of impotence is an utterly solitary experience — as solitary as death, to which it has some other dismal similarities.

It is the opposite, the Soul is looking out through the portals of Your Eyes recording reading this and every other experience on the «Other Side» you think of as Death.

In the last chapter, the husband's new experience of his wife's presence was explained as a radical new relationship that she had assumed to the world through death.

Such a spirituality demands that we experience passion more and regulate it less, as I understand Martin Luther to have said: «I say die, taste death.»

In this essay the word «person» will refer to a particular series of experiences extending from physical birth to physical death considered as a whole.