Sentences with phrase «death issues as»

Not exact matches

«Instead of pecking themselves to death trying to figure out how to comply with all the state and federal regulations,» says Breslin, «we help our clients get ahead of the legal issues — such as vacation time, workers compensation and insurance, and they can focus on what they do best.»
The notion that this change in policy could be a death knell for certain employee and employer relationships exists, but it might not be as large an issue as some believe.
The guidelines say that while videos of violence and even death should be marked as disturbing, in many cases they do not have to be deleted because they can «help create awareness of issues such as mental illness,» and because Facebook doesn't want to «censor or punish people in distress.»
From supporting projects that I'm passionate about, such as being an advocate for gay rights, to drug policy reform, to using my voice and that of the Virgin Group to shine a spotlight on issues that I believe are unacceptable, such as poaching and the death penalty.
Drug overdose deaths — originally from prescription opioids but increasingly now from heroin and fentanyl — have emerged as an increasingly grave social issue, steadily worsening over the past few years even as the economy improves.
A fee included in some annuity contracts that compensates the insurer for the risks it assumes in issuing the contract, such as the cost of death benefits, expenses of other insured income guarantees, and administrative costs.
And life insurance policies with limited underwriting, such as simplified issue or guaranteed acceptance policies, regularly restrict death benefits to be less than $ 100,000 to $ 250,000.
If you need a large amount of coverage, simplified issue life insurance isn't ideal for you because most life insurance companies cap the death benefit at $ 100,000 (some companies offer as high as $ 500,000.)
The magazine cover most frequently held up as a useful instance of «contrary opinion» is the 8/13/79 Business Week issue titled «The Death of Equities.»
After March 4, 2013, an International Arrest Warrant will be issued against these Defendants.The guilty verdict followed nearly a month of deliberations by more than thirty sworn Citizen Jurors of the 150 case exhibits produced by Court Prosecutors, The Court's judgement declares the wealth and property of the churches responsible for the Canadian genocide to be forfeited and placed under public ownership, as reparations for the families of the more than 50,000 children who died in the residential schools.To enforce its sentence, the Court has empowered citizens in Canada, the United States, England, Italy and a dozen other nations to act as its legal agents armed with warrants, and peacefully occupy and seize properties of the Roman Catholic, Anglican and United Church of Canada, which are the main agents in the deaths of these children
It's time we, as a nation, stop looking at abortion as merely a political issue and see it for what it is - a matter of life and death.
In each chapter, DeYoung addresses the most noteworthy, and often most controversial, emergent theological viewpoints, hitting on such issues as scriptural authority, inaugurated eschatology, eternal damnation, and Jesus's death and resurrection.
In very specific ways it will follow through on these affirmations as it confronts day by day the issues of life and death.
Speaking during News Hour, Jonathan Arnott said that the party's referendum policy will give Christians an opportunity to change things linked with moral issues such as the death penalty.
Ten Canadian Catholic bishops have issued guidelines and directions affirming, as Reno says, that «it is permissible, perhaps even desirable, for a priest to anoint a Catholic who is about to receive a deliberate, self - willed, death - dealing dose of medication.»
Sittler argues that the church is not as active as it should be in addressing the nonmaterial needs of the elderly, in this case the losses of age and the inevitability of death — the same issues from which the media also shy away.
Such crime if it took place any where in our Islamic lands and was caught for the crime... he will be torn to pieces there and then with out trial since trials are supposed for those who are suspected and not proven guilty... but as a case that is as plain they should have condemned him to worst death with out any need for court trials... But by being soft on the issue and giving ear to such junk you open doors for those copycats whom seek fame... That is only fair and secure..
Islamic State (IS), formerly ISIS, has forced thousands of Christians to flee their homes as they issue an ultimatium to convert to Islam, pay a tax or face death.
Broken you are not going to hell Jesus dealt with this issue in john 8: 1 - 11 everyone thinks this was the sin of adultery but it actually on all sinners as we all are condemned under the law we all are sinners we all have sinned and will sin and the penalty for our sin is death everyone of us.But when we accept Jesus that penalty is paid for all of us if we believe in him.
The readings offer four distinct perspectives on the nature and attainment of happiness, each of which will serve as the springboard for the discussion of a different set of issues in relation to the search for human ful llment: participation in public life, self - control and education, the longing for God, and the confrontation of death.
As our occupations of Afghanistan and Iraq turned into major fiascoes, discrediting our military leadership, ruining our public finances, and bringing death and destruction to hundreds of thousands of civilians in those countries, I continued to ponder the issue of empire.
To me, it means that while the death penalty as one of God's ordinances was / is still to be issued, it was / is not to be carried out... which is why I can not sit on a capital jury.
Could it be, for example, that a kairos for suffering and hope does not preclude theological attention to other clarnant issues, not only as they bear upon this one, but also in their own right - sin as how we all stand accountable before God, death as our common mortality, error as our common lot - and what the Good News says about all these things, i.e., forgiveness, resurrection, revelation?
Thus sin appears in a Reinhold Niebuhr boomlet as the note of Christian realism needed in social ethics; ignorance receives attention through «the epistemological privilege of the poor» or an action hermeneutics; death is addressed in the issue of nuclear winter.
(Interestingly, Shawn, I found two other groups that view this issue of soul sleep / death the same way you do and they are both offshoots of Herbert W. Armstrong's Worldwide Church of God — and both of them nontrinitarian as well.)
Cains offering was not the issue as God finds no pleasure in the death of animals or grain offers isaiah 66; 3 what he is searching for is hearts that are humble and a heart that desires to follow his word and obey him..
Jeremy i am surprised you never countered my argument Up till now the above view has been my understanding however things change when the holy spirit speaks.He amazes me because its always new never old and it reveals why we often misunderstand scripture in the case of the woman caught in adultery.We see how she was condemned to die and by the grace of God Jesus came to her rescue that seems familar to all of us then when they were alone he said to her Go and sin no more.This is the point we misunderstand prior to there meeting it was all about her death when she encountered Jesus something incredible happened he turned a death situation into life situation so from our background as sinners we still in our thinking and understanding dwell in the darkness our minds are closed to the truth.In effect what Jesus was saying to her and us is chose life and do nt look back that is what he meant and that is the walk we need to live for him.That to me was a revelation it was always there but hidden.Does it change that we need discipline in the church that we need rules and guidelines for our actions no we still need those things.But does it change how we view non believers and even ourselves definitely its not about sin but its all about choosing life and living.He also revealed some other interesting things on salvation so i might mention those on the once saved always saved discussion.Jeremy just want to say i really appreciate your website because i have not really discussed issues like this and it really is making me press in to the Lord for answers to some of those really difficult questions.regards brentnz
When we inquire further as to the concrete meaning of Jesus, after his death, within the life of the early Christian community, we find ourselves at once forced to deal with two theological issues of fundamental importance: the nature of the church and the nature of revelation; for the essential and permanent significance of Jesus lies in the fact that he was the center and head of the church and that he was the central figure in that revelation of God which we have received and by which we are saved.
He is also making Saul's violence the central issue of his conversion — an emphasis that Saul later confirms when he describes his pre - Damascus Road self as one who persecuted the believers to the point of death.
The faith - group programs, representing Protestant, Catholics, and Jews, have consistently provided documentaries, dramas, and discussions which dealt with issues almost never touched by commercial broadcasting: the economic factors behind nuclear armaments; the issues behind draft evasion (during the Vietnam War); the real causes of worldwide starvation; and the problems of people who are ignored almost completely by the media, such as the aging who can not live on their pensions, unwed mothers, farm workers who have no homes, undocumented aliens whom we wish to employ but not pay, and refugees we are sending back to certain death in their own countries.
Reading the Bible so as to hear it and respond to it can be a struggle in which the stakes are as high as life and death because the issue is man's relation to God.
That the issue at stake is a spiritual one is evident in the religious imagery that pervades Callahan's account of technological medicine: that the war on death is a search for «immortality»; that the dying patient might be «saved»; that medicine is seen as «omnipotent, holding life and death wholly in its hands»; that a lobbyist equates heart attacks, cancer, and strokes with sin (interesting rhetoric in the public sphere, but I'll save that discussion for another day).
Martha's case raises broader issues: the availability of assisted suicide to physically sound but depressed individuals; the «quick» solution of death for the elderly when they feel useless; thinking of death as a «right» rather than a fact; and too much social concern with the legal rather than the psychological condition of those contemplating suicide.
Did not Jacques Derrida, the master of postmodern deconstructionism, propose in an interview with the French newspaper Le Monde, shortly before his death in 2004, the elimination of the word «marriage» from the French civil code so as to resolve the issue of the juridical status of homosexual couples?
But what we just have to wonder is how about the hundreds of people he helped put to death in Texas who were later found to be innocent, because he would not issue a thirty day reprieve as governor which he COULD have done to get more facts on those cases?
Many Christians saw the article as fuel for the narrative that the media is biased against them, but others took issue with the idea that Jesus didn't go to hell after His death.
I have learned as much from (maybe even more) about life from dealing with issues surrounding death (lost a brother when I was 20 — he was 25).
The modern prophet, however, names our darkness as a darkness issuing from the death of God.
After the Bangkok meeting, the Russian Orthodox Church sent a letter to the World Council of Churches saying that while they recognized the importance and the duty of Christian participation in social issues, they wanted to highlight the reality of salvation as hope beyond death, as life in God.
The issue i have is that christians stay at the cross and never go any further in there belief that is tragic and if the songs and teachings only lead them to the cross then that is a crime.The cross represents our death as we were crucified with him and after that death we rose with Christ.Sadly many christians are still at the cross still struggling with there demons and flesh life and asking for forgiveness continually pleading the blood.They do nt understand because they are babes in Christ The reality is that Christ died and rose again our life is not in the Cross but is in the risen Christ and in him we are more than conqueres.Lets celebrate our new life in Christ not the death of our old life in Christ.brentnz
Firestone has the capacity — and, equally important, the time — to explore such issues as love, death, happiness, fame and, yes, fun.
Ok referring to your post 8/12/13 @ 7.32 http://blog.emiratesstadium.info/archives/32951#comment-756182 You bought this issues up, not sure if you have any connections to the area, but as yet, any apologies for the deaths inefficiencies and general ineptitude from the, mayor or Manaus....
I like the Gunners here to pass the home team to death as it was only the farcical defensive issues for Liverpool that stopped them winning on that day.
If you're traveling with an inhaler or an Epipen, chances are they are needed for an issue that could be life or death, so bring extra and carry them separately, as well as a prescription from your doctor.
However, when it comes to child protection, routine engagement with fathers and father - figures has seemed a distant ideal: safeguarding policy has repeatedly failed to identify this as an issue despite the fact that Serious Case Reviews over a twenty year period (most recently the Ofsted Serious Case Review summary of 46 cases, as well as both of the Baby Peter Serious Case Reviews) have found failure by practitioners to engage with the men in children's lives to be a major factor in child abuse and deaths.
As for your second question, the deeply flawed data is a totally separate issue to this home birth and death.
This is becoming less common since it was shown that cerebral palsy isn't necessarily an intra-partum event, but generally a live baby with brief breathing issues who might need a short NICU stay is seen as a better outcome than either death or hypoxic damage.
As you may have guessed, this is a dire issue that can lead to serious infections and a risk of death if not properly handled.
Her poem Embarrassed, about her own experiences of breastfeeding in public, which also touched on issues such as the aggressive marketing of breastmilk substitutes and the unnecessary death and suffering this causes, has been viewed over seven million times online.
Suggestions are being made, and local county policies are being formulated (see Gettler and McKenna 2010) that make the assumption that parents have no rights whatsoever to read infant death or mortality data differently, and to become informed over what and where the legitimate disagreements over the bedsharing issue are, so that they can make up their own minds as to how known bedsharing risk factors apply to their own circumstances.
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