The Arizona Supreme Court takes up issues regarding personal injury and wrongful
death matters with regularity.
Not exact matches
For a Cabinet official to intentionally mislead the public on a scientific issue
with life - and -
death consequences for humanity is a far more serious
matter than first - class flights or a $ 43,000 phone booth.
According to the Fast Company article, «Study Finds Work - Life Balance Could Be a
Matter of Life and
Death,» researchers from Indiana University's Kelley School of Business found that people who work in highly stressful jobs
with little to no control over their work life were 15.4 % more likely to die sooner.
Baldet, who has spent a lot of her time in tech working
with at - risk populations, stresses how having someone at the design table who represents the people who are going to use the technology can sometimes even be a
matter of life or
death.
The Wall Street Journal in August spoke
with a South Korean trader who provided perhaps the best insight into why: «If war breaks out
with North Korea and they fire a nuclear weapon, it becomes a
matter of life or
death, and at that point, what happens in the stock market is meaningless.»
Unfortunately, when it comes to
matters like wealth preservation, if we are not immediately threatened
with a financial «life or
death» situation, the same also applies, and most of us will not act until we are actually confronted
with a financially devastating event, and the situation devolves into one of financial «life or
death» for us.
The number of
deaths directly due to the accident is still a
matter of debate,
with estimates varying from around 30 to one hundred thousand.
The ability to present themselves
with a great pitch can be a
matter of life and
death for startups.
Apparently you just ignored the whole point that there is a difference between the concepts of «immortality», where everyone will be resurrected and become immortal no
matter who you are since physical
death came abut through Adam and the fall, and «eternal life», which is living
with God or in other words it deals
with the quality of that immortal life.
I suffered a terrible car accident... during 3 weeks I almost died «many times»... Now I can read a beautiful article like this one and agree
with it... Believe me... no
matter your faith, your fortune or whatever you may be involved
with... on the face of
death if you are human you will only care about your loved ones... you will remember about the moments you were happy together and dream they happen again... you will remember your childhood like you were 7 again... you will ask forgiveness and try to show your love, no
matter how hard you are... In the face of
death we realize that nothing more then our family
matters... For the professor, once his life of arrogance reaches an end, he will then understand what is the meaning of family...
Dealing
with the
death of a loved one really puts things in perspective and makes you realize the love of family and and friends is all that really
matters in this life.
That is, no
matter how we understand the events of the tenth plague, it is critical to remember that God did not start
with this plague of
death, but rather, this plague followed nine specific warnings and clear demonstrations of power.
To my mind, it accords better
with what we know about the laws impressed upon
matter by the Creator that the production and extinction of the past and present inhabitants of the world should have been due to secondary causes, like those determining the birth and
death of the individual... There is grandeur in this view of life,
with its several powers, having been breathed into a few forms or into one...»
Yes, you are correct that the religious leaders of Christendom gave their blessing to its members to kill others «in the name of Christ», such as Catholic Dominican inquisitor Tomas de Torquemada (1420 - 98) of Spain, who ruled tyrannically for 15 years (1483 - 98,
with the blessings of Pope Sixtus IV [who praise him for «directing his zeal to those
matters that contribute to the praise of God»] and Innocent VIII) and saw that over 114,000 (of which 10, 220 were burned at the stake) people were put to
death.
Um nope let me believe there is life after
death it is much easier for me to get up in the morning and not commit mass murder because it doesn't
matter we are all going to die anyhow and no one is going to punish me once I'm dead anyhow might as well take a bunch of you
with me.
The two halves of ancient premodern Europe had essentially known only one next - door neighbor,
with whom they had to negotiate as a
matter of life and
death: the Islamic world.
Because, Lord, by every innate impulse and through all the hazards of my life I have been driven ceaselessly to search for you and to set you in the heart of the universe of
matter, I shall have the joy, when
death comes, of closing my eyes amidst the splendour of a universal transparency aglow
with fire...
Moreover, Jews in western and central Europe» eastern Europe, where the Nazi
death machine came without warning, is another
matter»
with the financial means, geographical mobility, sophistication, and foresight to hold a Swiss bank account were also those most likely to survive the Holocaust.
But to the young widow
with children to raise alone, to the man dying an agonizing and untimely
death from cancer, to the person full of life and hope who is incapacitated by multiple sclerosis, or to the child who has to start his or her life
with an uncorrectable birth defect, the average isn't what
matters.
Few philosophers» lives can boast comic (or, for that
matter, tragic) material comparable to Kierkegaard's aborted engagement to Regine Olsen, the bizarrely exaggerated symbolic significance he attached to it, his firm expectation of
death before the age of thirty - four on account of some unnamed sin of his father's, his intentional provocation of a feud
with the satirical review The Corsair, or his splenetic quarrels
with the Danish Lutheran church (and so on).
Authority over
matters of life and
death belongs to God, who has shared this authority
with the governing powers (cf. Romans 13).
The war in heaven comes to a climax
with the pitiable
death of God (the original angel to emerge from
matter into consciousness) and his usurping regent, Metatron.
Even when it's a
matter of life and
death, our laws do not compel someone to do something
with her body against her will without infringing on the rights guaranteed by the Const i tuition.
However what does your life
matter to you after you are dead if your soul (assuming the soul is mortal and simply vanishes
with a
death of physical body) is no longer in existence.
The importance attached to these issues is generally not legitimated
with reference to any particular sacred mandate, but simply on the assumption that these are
matters of life and
death.
These are
matters of divine revelation, however, and as the Church has long believed and taught, revelation ended
with the
death of the last apostle.
Jesus practiced the genuine spiritual life according all
matter and material sense
with all its sin, sickness and
death as nothing in contradistinction to the Life, Truth and Love, of Spirit.
When faced
with the question of why does
death occur like this (or at all for that
matter), a typical theology responds by declaring that the origin of
death is sin.
I read somewhere that inevitably — no
matter how good we make the justice system, INEVITABLY, something like 8 % of executions will be men (or women) who were in fact, innocent of the crimes they were charged
with that put them on
death row.
I love America because it's DEMOCRACY, a word not well know on the cave yet, we have freedom of speech where anyone can voice their opnion, no
matter how ignorant it sounds, no worries even though i desagree
with the agression and the childish comments of some here, rest assure noone will stone you to
death, burn your picture, or decapitate you.
the wages of sin is
DEATH but the gift of God is ETERNAL LIFE thru Jesus Christ our LORD... no
matter what schemes or plans man comes up
with to avoid the TRUTH, TRUTH will always will be TRUTH, you can't change TRUTH and because JESUS is true and his word is true and is a God that can't lie nor is he the son of man to repent then that means unless you repent you shall all likewise perish Luke 13:5..
Top stories of 2012: Chuck Colson's
death, the trouble
with TBN, why the clothing we wear to church
matters, and more.
Religious believers are dismayed by evolution theories because, by locating the origin of all things in the brute indifference of
matter, these theories seem to destroy the eschatological hope for that perfection and perpetuity of life beyond the grave in which we are reunited
with loved ones and freed from the curses of sin and
death.
... i am discussing the god you claim to worship... even if you believe jesus was god on earth it doesn't
matter for if you take what he had to say as law then you should take
with equal fervor words and commands given from god itself... it stands as logical to do this and i am confused since most only do what jesus said... the dude was only here for 30 years and god has been here for the whole time — he has added, taken away, and revised everything he has set previous to jesus and after his
death... thru the prophets — i base my argument on the book itself.
Suddenly, not only are you coping
with that tragedy, but you find yourself in a dispute
with doctors or other family members over your loved one's care, a literal
matter of life and
death.
They are concerned
with matters of life and
death of persons, regardless of these differences.
but thats not what i'm talking about... i am discussing the god you claim to worship... even if you believe jesus was god on earth it doesn't
matter for if you take what he had to say as law then you should take
with equal fervor words and commands given from god itself... it stands as logical to do this and i am confused since most only do what jesus said... the dude was only here for 30 years and god has been here for the whole time — he has added, taken away, and revised everything he has set previous to jesus and after his
death... thru the prophets — i base my argument on the book itself, so if you have a counter argument i believe you haven't a full understanding of the book — and that would be my overall point... belief without full understanding of or consideration to real life or consequences for the hereafter is equal to a childs belief in santa which is why we atheists feel it is an equal comparision... and santa is clearly a bs story... based on real events from a real historical person but not a magical being by any means!
They are not able to observe the discretion of the New Testament authors, including St Paul, in this
matter; or to be satisfied
with the joyful assurance of the Apostle when he says that henceforth
death can no longer separate from Christ him who has the Holy Spirit.
We deal
with death by dealing
with the dead, not just the idea but also the sad and actual fact of the
matter — the dead body.
I think it is a
matter of sheer faith in God, and I find that faith justified for me by the experience of those first Christians and by the continuing experience of the Church that relationship
with God through Jesus survived his
death.
More troubling perhaps was his association of these two
matters with the
death of God in the modern world.
Boldest: Shari Johnson
with «My Lesbian Daughter, The Bible, and Sex» «When I hear terms like «God's design» and «Biblical marriage» I have to wonder who decides these things... We keep a
death grip on the scriptures that suit us — and the translation of those scriptures becomes more a
matter of tradition, opinion and convenience than the Word of God.»
In us,
matter is brought into direct synthesis
with spiritual mind... [it] is subsumed and transformed into a more perfect state by direct union
with the Godhead... It is this destiny and this environmental harmony that is lost by sin in the first generation... this threatens the eternal frustration of human nature - spiritual as well as physical
death.»
When I imagined what it would be like to give generously without wondering what is in it for me, to give up my grudges and learn to diffuse hatred
with love, to stop judging other people once and for all, to care for the poor and seek out the downtrodden, to finally believe that stuff can't make me happy, to give up my urge to gossip and manipulate, to worry less about what other people think, to refuse to retaliate no
matter the cost, to be capable of forgiving to the point of
death, to live as Jesus lived and love as Jesus loved, one word came to my mind: liberation.
Those are, indeed, all
matters of life and
death, and the church must deal
with them if it truly wants to be the Body of Christ, and a light to the world and salt and leaven.
Theologically, we shall seem to have gone absurdly far in a Pelagian direction; and all the more so if our descendants have been driven the other way by the grief and pressure of events, and have come to remember that this religion of the Resurrection starts
with the Cross, has evil and suffering and
death as its raw material, its prime subject -
matter.
Now I live
with death, not
with horrible loathing, but using it as a criterion to determine what is important in my life; as a stimulus to cheerfulness, for through it I shall recover those I love; and as a way of giving meaning to my work, since my efforts, no
matter how minor and unimportant, may serve God's final goal [John Knox, 1974, p. 63].
We continue the Movies that
Matter series
with The Seventh Seal, a classic horror
with valuable lessons about faith and
death.
With the erosion of religious, ethnic and social connections and the rituals and practices they provide to confront mortality and bereavement, more and more of us must reinvent, from the leftovers and borrowings of our various traditions, the wheel that works the space between the
deaths that happen and the
deaths that
matter.
No
matter how we may interpret the evidence in the last chapters of the Gospels, in the Acts of the Apostles, and in St. Paul's and in St. John's writings, one thing is perfectly plain: the first Christians knew
with absolute certainty that Jesus Christ could not be, and was not, «holden of
death.»