Sentences with phrase «death of a loved on»

After a tragic loss like the death of a loved on US 69, Interstate 35, or any other Iowa road, your recovery will take many forms.

If you find yourself coping with the death of a loved on abroad, never sign a document you can't read and understand.

Not exact matches

One last interesting feature of the service is that users can share their accounts and passwords with friends or loved ones, which includes passing such information on in the event of death.

As if dealing with the death of a loved one isn't hard enough, having your loans go straight to default is salt on the wound.

On the other hand, ignoring the issue could make for a messy couple of months after that loved one's death.

For tax purposes, you may need to know how much the investments were worth on the day your loved one died — the date - of - death value.

The last article of his that I read, moments before learning of his death, was his piece in the February issue of First Things called «On Loving the Law of God,» an engaging essay (responding to one by Gilbert Meilaender) on the law - and - gospel dialectic of LutheranisOn Loving the Law of God,» an engaging essay (responding to one by Gilbert Meilaender) on the law - and - gospel dialectic of Lutheranison the law - and - gospel dialectic of Lutheranism.

Jesus could have averted death if only he had stayed focused on his message about the unconditional love of his heavenly Father.

The songs on this two - cd set are arranged thematically rather than chronologically and reflect many of the recurring themes of Cash's oeuvre: love, sin, redemption, life, death... Adding to the intimacy level, many of the songs feature spoken introductions by Cash, as if he were introducing the songs to an audience, in which he talks about his history with the song, how he learned it, or wrote it and, more personally, why he feels such a deep connection with the composition.

As I've entered my last years of life I've reflected on my own parent's deaths and my love for my family has been my foremost consideration in my own mortality.

The moral of the story is to always execute love 100 % over a lifetime and never have regrets by the time youre on your death bed.

The sting of death never really goes away but as Jon said, our loved ones live on in our memories of how they touched our lives.

I have witnessed people on their death - bed also, and the whole world becomes very sharply focussed as the importance of those things melt away and we are left with our dying moments and as the author stated, they are always asking for their loved ones; not theirr boss, their coach, their president, or anyone else but the ones they love.

For God so loved the world, he cursed mankind with bitter labor and womankind with the pain of childbirth, drowned almost everybody on the planet in a flood, then came down and ra.ped a young girl so she could have his son, so he could make men torture the son to death so they would thank him for being awesome like that, and he'll come back later and kill everybody who didn't worship the son and send them to burn in agony in fire forever.

On his death bed, I hope he talks about his family... But if he was just as much of a jerk to them as his students, I imagine it will be to lament his lost opportunites and estranged loved ones.

I want to hear about the love of God and prayers when I'm on my death bed... thankful to have a Pastor that knows me and prays with me and for me.

Such conversions are likely to grow more frequent as self - described «lovers of death» such as ISIS force the French to explain and defend a civilization firmly based, for all its inconsistencies, excesses, and aberrations, on the reverent love of human life demanded by the doctrine of the Incarnation.

I suffered a terrible car accident... during 3 weeks I almost died «many times»... Now I can read a beautiful article like this one and agree with it... Believe me... no matter your faith, your fortune or whatever you may be involved with... on the face of death if you are human you will only care about your loved ones... you will remember about the moments you were happy together and dream they happen again... you will remember your childhood like you were 7 again... you will ask forgiveness and try to show your love, no matter how hard you are... In the face of death we realize that nothing more then our family matters... For the professor, once his life of arrogance reaches an end, he will then understand what is the meaning of family...

At the moment of her death, I whispered in her ear to reach out and take her mother's (who had passed on years earlier) hand, and that I would take good care of the children, and that I loved her very much.

Through them all we learn finally what Sukhanov thinks must be the meaning of his life: «And it was only after twenty - three years of mute crawling through the mud» only after he had felt the smooth taste of betrayal on his lips and the chilly weight of thirty pieces of silver in his sweaty palm, only after he had learned about the slow fattening of the soul, the anguish of wasted chances, the pain of love slipping away, the soft, horrifying slide into death» yes, it was only then that the elixir of life was granted to him and his resurrection assured.»

The reviewer can tell the reader that in Three Discourses on Imagined Occasions he is to think along with the author about what it means to seek God, how the «resolution of duty» that ought to be present in marriage transforms romantic love into love that conquers everything, and how the awareness of one's mortality, of the certainty of death, of «death's decision» enhances earnestness in life.

Romans 6:23 Jesus loves you and me so much, that rather than destroying sinful mankind as he deserved He left His glorious home, took on the the degenerated body of man and took his place and died the death that he deserved that he may be saved.

Assuming it was Christianity, it ameliorated many of the harsh realities of human existence, such as your own death, the death of a loved one, injustice, feelings of being at the mercy of the forces of nature, and so on, gave you answers to questions about life, and so on.

I don't what happens after death, but I am going to carry on down the path of unconditional love and real community for all, as long as I can breathe.

They offer an alternative to death, injustice, helplessness, insignificance, the loss of loved ones, and so on.

On the night before his violent death, Jesus said, «By this everyone will know that you are my disciples, if you have love for one another» Could the disciples have known on Thursday night of Passover week that on another day, «one another» would include followers of Jesus in every nation on eartOn the night before his violent death, Jesus said, «By this everyone will know that you are my disciples, if you have love for one another» Could the disciples have known on Thursday night of Passover week that on another day, «one another» would include followers of Jesus in every nation on earton Thursday night of Passover week that on another day, «one another» would include followers of Jesus in every nation on earton another day, «one another» would include followers of Jesus in every nation on earton earth?

Jesus went to the cross out of love, to rescue us from sin, death, and devil, but since the Gospels (or the rest of the New Testament for that matter) don't place much emphasis on the blood of Jesus or the pain He went through on the cross, maybe we shouldn't either.

This hermeneutic of love is not mere sentimentality, but one that looks to Christ for its definition — Christ, who did not consider power a thing to be grasped, but humbled himself and became a servant to the point of death on a cross.

The death - of - God school tells us that the picture of God we have just outlined, save for its inclusion of love and moral justice when modified by love, has died on those who have discovered the reality of human freedom, the human capacity to act significantly, and the responsibility we have for acting in freedom.

After various struggles with the unromantic face of persecution and martyrdom, Garrpe dies trying to save apostate Christians from death, and Rodrigues chooses to apostatize to save others from torture and death, urged on by the apostate Ferreira to this «greatest act of love.»

In all that Jesus said and did, in his death on the cross and in the living presence of Christ, a promise of victory over sin through the forgiving love of God is brought to us.

This self love is sin.God never forced chaos on us.we gave in to satan's lies about evil being an inherent necessity.Jesus said he was the way, the truth and life.He was the life (love) that everyone craves for, he is the truth which meant that his love was our only need and he exposed the lies of satan that we could attain bliss on subordinating people to our cravings.Sinning people don't accept a God who requires us to renounce ourselves because they are not convinced of God's love being enough for them and they are afraid to destroy their identity and live for the Glory of God.So, upon death, these souls realize that the physical world was just a shadow of God's love (the nature, food etc) and their own lies (violence, self love etc) and realize that love is their only need.They pursue it from other soul beings but are hurt that there's only hate and self love.They are afraid to approach the light because they don't want to renounce their identity as they have not recognized God's love before.

The presence of sin draws out the even deeper enaction and expression of divine love which is Christ's faithfulness to his original mission, «even to death on a Cross» (Philippians 2:8).

As Christians, our most «deeply held religious belief» is that Jesus Christ died on the cross for sinful people, and that in imitation of that, we are called to love God, to love our neighbors, and to love even our enemies to the point of death.

If they are true believers and not riding some particular hobby horse they must surely say that everything has remained the same that is really necessary for life as well as for death: the crucified and risen Christ, his grace, baptism, the true body and blood of the Lord in the Eucharist, the forgiveness of sins, the expectation of eternal life, the ancient dogma binding on all, the one commandment of the love of God and our neighbour.

Most religion plays on fear of death, fear of bad fortune, fear of loss of loved ones, fear of poor health.

Because this is true, can we not then assume that the rejection of the call to love and serve God lies also on both sides of death?

«For Paul, Jesus» death on the cross is an act of loving, self - sacrificial obedience that becomes paradigmatic for the obedience of all who are in Christ.»

So believing in Jesus Christ for eternal life WITHOUT walking in love, making a difference, helping others, etc, is meaningless, unless of coarse you are on your death bed or are physically unable to «labor».

1 Corinthians 11:14 (Men should not have long hair) 1 Corinthians 14:34 - 35 (Women should remain silent in church) Deuteronomy 13:6 - 16 (Death penalty for Apostasy) Deuteronomy 20:10 - 14 (Attack city, kill all men, keep women, children as spoils of war) Deuteronomy 21:18 - 21 (Death penalty for a rebellious son) Deuteronomy 22:19 - 25 (Kill non - virgin / kill adulterers / rapists) Ecclesiastes 1:18 (Knowledge is bad) Exodus 21:1 - 7 (Rules for buying slaves) Exodus 35:2 (Death for working on the Sabbath) Ezekiel 9:5 - 6 (Murder women / children) Genesis 1:3,4,5,11,12,16 (God creates light, night and day, plants grow, before creating sun) Genesis 3:16 (Man shall rule over woman) Jeremiah 19:9 (Cannibalism) John 3:18 (He who believes in Jesus is saved, he that doesn't is condemned) John 5:46 - 47 (Jesus references Old Testament) Leviticus 3:1 - 17 (Procedure for animal sacrifice) Leviticus 19:19 (No mixed fabrics in clothing) Leviticus 19:27 (Don't trim hair or beard) Leviticus 19:28 (No tattoos) Leviticus 20:9 (Death for cursing father or mother) Leviticus 20:10 (Death for adultery) Leviticus 20:13 (Death for gay men) Leviticus 21:17 - 23 (Ugly people, lame, dwarfs, not welcome on altar) Leviticus 25:45 (Strangers can be bought as slaves) Luke 12:33 (Sell your possessions, and give to the poor) Luke 14:26 (You must hate your family and yourself to follow Jesus) Mark 10:11 - 12 (Leaving your spouse for another is adultery) Mark 10:21 - 22 (Sell your possessions and give to the poor) Mark 10:24 - 25 (Next to impossible for rich to get into heaven) Mark 16:15 - 16 (Those who hear the gospel and don't believe go to hell) Matthew 5:17 - 19 (Jesus says he has come to enforce the laws of the Old Testament) Matthew 6:5 - 6 (Pray in secret) Matthew 6:18 (Fast for Lent in secret) Matthew 9:12 (The healthy don't need a doctor, the sick do) Matthew 10:34 - 37 (Jesus comes with sword, turns families against each other, those that love family more than him are not worthy) Matthew 12:30 (If you're not with Jesus, you're against him) Matthew 15:4 (Death for not honouring your father and mother) Matthew 22:29 (Jesus references Old Testament) Matthew 24:37 (Jesus references Old Testament) Numbers 14:18 (Following generations blamed for the sins of previous ones) Psalms 137:9 (Violence against children) Revelation 6:13 (The stars fell to earth like figs) Revelation 21:8 (Unbelievers, among others, go to hell) 1 Timothy 2:11 - 12 (Women subordinate and must remain silent) 1 Timothy 5:8 (If you don't provide for your family, you are an infidel)

God is love, love comes from God, and Jesus» death on the cross was the single greatest act of love this world has ever known.

Like Moltmann, Mühlen then presents the Spirit as the personified bond of love between the Father and the Son, who at the moment of Jesus» death on the cross is breathed forth upon the world to unite human beings with one another and with the triune God (VG 23 - 24, 33 - 36).

A personal meeting that touched my heart and gave a direction and a new meaning to my existence»), theology («Jesus rose from the dead: not to be triumphant over those who refused him, but to certify that the love of God is stronger than death, the forgiveness of God is stronger than any sin») and his perspective on grace («God's mercy has no limits if he who asks for mercy does so in contrition and with a sincere heart»).

Hey, love this song, have since the first time i heard it, even before it was on the cd It's one of the things that got me through my mum's short illness and death, i used to sing it to her during the night watches through my tears, until HE did come and carry her home.

The great missionary God expresses his love for the world he has created by sending his Son, who reveals the character of that sending through his death on the cross.

This is to davidnfran hay David you might have brought this up in a previous post I haven't read, but i did read quit a bit about your previous comments and replies at the beginning of this blog, so I was just wondering in light of what hebrews 6 and 10 say how would you enterprite passages like romans 8 verses 28 thrue 39 what point could paul have been trying to make in saying thoughs amazing things in romans chapter 8 verses 28 thrue 39 in light of hebrews 6 and 10, Pauls says that god foreknew and also predestined thoughs whom he called to be conformed to the image of his son so that he would be the first born among many brothers and then he goes on saying that neither death nor life nor angels nor rulers nor things present nor things to come nor powers nor hight nor death can ever separate us from the love of god in christ jesus so how would i inturprate that in light of that warning in hebrews 6 and 10,

Occasioned by the death from AIDS of his friend (not his lover) Patrick, Sullivan reflects on the meaning of friendship as something very different from - and, he suggests, much more rare and elevated than -» being in love,» not to mention having sex.

On the cross, where Love went to the limit of death, we are shown for what we are in our sin — unloving, self - willed, in contrast to that Love.

He who is ready to surrender his hopes, ambitions, and life itself, for the love of God and his fellowmen, no longer fears death and the end of human existence, for that self - centered concern which wants to cling on to life beyond its appointed span, and seeks to bring it back again in some supernatural realm, has already died.

For all who believe in a God of love, justice, and mercy, it will mean constant prayer not only for the victims of the «culture of death,» but also for those who are joined in the great struggle on their behalf, and, indeed, for those misguided souls who, by political action or by personal involvement in the killing of the unborn or infirm, have made themselves their oppressors.