Sentences with phrase «death of individual life»

Just as it would be «unproductive» to attribute the death of an individual life - long tobacco smoker from lung cancer to their tobacco smoking, since after all, some people smoke tobacco all their lives and don't get cancer, while others die of lung cancer who have never smoked tobacco.

The birth and death of the Universe parallel the birth and death of individual life, and many of the riddles of modern cosmology seem to repeat the riddles of mythology.

Not exact matches

The Giving Pledge is an effort to help address society's most pressing problems by inviting the world's wealthiest individuals and families to commit to giving more than half of their wealth to philanthropy or charitable causes either during their lives or after their deaths.

Had the individual purchased permanent life insurance, he or she could have access to a potentially significant source of supplemental retirement income in the future (depending on the policy type), while preserving the death benefit in perpetuity (note, however, that the death benefit and cash value of a policy is reduced in the event of a loan or partial surrender, and the chance of lapsing the policy increases).

An accelerated death benefit rider allows the policyowner to receive a portion of the death benefit early when the insured individual is diagnosed with a terminal illness resulting in a decreased life expectancy.

Banner Life's term policy includes an accelerated death benefit rider and allows an individual to cash out up to 75 percent of the death benefit if you are diagnosed with a life expectancy of twelve months or lLife's term policy includes an accelerated death benefit rider and allows an individual to cash out up to 75 percent of the death benefit if you are diagnosed with a life expectancy of twelve months or llife expectancy of twelve months or less.

Likewise, non-spouse individual beneficiaries can withdraw the entire account balance by the end of the fifth year following the account owner's death, if the account owner died before the required beginning date, or calculate RMDs using the distribution period from the IRS's Single Life Table.

For years, I watched in horror as most of the most remarkable, honest, hard working, compassionate, productive, contributing & patriotic; people one could ever hope to know in life & have the privilege of calling friends; die a slow, agonizing, disfiguring & vastly premature death, amidst the muted joy & exaltation of conservative religious groups & individuals.

Fox - Genovese writes, «For although the Constitution prohibits the establishment of specific churches and prescribes a tolerance for different faiths, it presupposes a fundamental Christian ethic and does not leave matters of life and death to the private judgment of individuals.»

In decisions from Roe through Casey, the Court has precisely left matters of life and death to the private judgment of individuals.

To my mind, it accords better with what we know about the laws impressed upon matter by the Creator that the production and extinction of the past and present inhabitants of the world should have been due to secondary causes, like those determining the birth and death of the individual... There is grandeur in this view of life, with its several powers, having been breathed into a few forms or into one...»

The life and death of Jesus — that is, the story of God's becoming an individual man — is an attempt to answer this question.

As to those who may have gone through life without any feasible knowledge of God, those individuals would still have an opportunity to learn and choose whether or not to accept the newly received gospel as spirits after death.

Or, put another way, I believe the sacred personhood of an individual begins before birth and continues throughout life, and I believe that sacred personhood is worth protecting, whether it's tucked inside a womb, waiting on death row, fleeing Syria in search of a home, or playing beneath the shadow of an American drone.

In the meantime we need to encourage medical researchers to continue in their search for greater clarity concerning what constitutes medical death, and governments to legislate in such a way as to protect the sanctity of life, and respect for the individual.

A campaign aimed at saving the life of a Christian woman sentenced to death in Sudan has drawn global support from governments, human rights charities and thousands of individuals.

For the Christian also accepts the passing away of the «form of this world» in his individual life, in death and the renunciation that anticipates death, and realizes his hope even in them.

Up to now our attention has been focused on the last things in the lives of individuals: personal death, particular judgment, immortality, an interim state, heaven / hell, and bodily resurrection.

I agree with your over all statement that we as individual Moslims are responsible for making sure we are portrayed accurately but I will tell you that against such a orginized movement that is a task as difficult as parting of the sea or giving life to a death body.

Unchecked by respect for individual persons and individual initiative, these can be principles of strangulation and death, not of vitality, life, invention, and creativity.

All I can do here is to suggest that there is a place today for a general concept of resurrection that sees permanent meaning and value in our lives without depending upon belief in individual life after death.

The meaning of the life of any individual is chiefly threatened by the phenomenon of death.

In these terms, the proposition that Jesus lives on subjectively is the supreme instance of some more general proposition as to individual survival after death: to reach a decision as to this supreme instance one would first have to investigate the general concept of resurrection, which lies beyond our present task.25 It must here suffice to answer that these proposals neither affirm nor deny the doctrine that both Jesus and the «souls of the righteous» live on subjectively.

«14 He adds,»... we must break once for all with the idea of death as simple destruction of an individual... individuals are eternal realities... «15 Using the illustration of a book he says, «Death is the last page of the last chapter of the book of one's life... «16 And he comments,»... death, like «finis» at the end of a book, no more means the destruction of our earthly reality than the last chapter of a book means the destruction of the death as simple destruction of an individual... individuals are eternal realities... «15 Using the illustration of a book he says, «Death is the last page of the last chapter of the book of one's life... «16 And he comments,»... death, like «finis» at the end of a book, no more means the destruction of our earthly reality than the last chapter of a book means the destruction of the Death is the last page of the last chapter of the book of one's life... «16 And he comments,»... death, like «finis» at the end of a book, no more means the destruction of our earthly reality than the last chapter of a book means the destruction of the death, like «finis» at the end of a book, no more means the destruction of our earthly reality than the last chapter of a book means the destruction of the book.

This possibility, he held, «establishes the validity of the Christian doctrine of life through death for the collective, as well as for the individual, organism.

The death of the individual was of small significance compared with the life of the people.

It rules out any view of man which suggests that, in whole or in part, the individual survives death and continues to live a conscious existence.

All such processes of self - creation inevitably, however, sooner or later come to rest in death, ideally at a point when the life - potential for that individual or society has been fully lived out.

But John 5.28 - 29 suggests that in some way works are effecting the salvation of the individual for eternal life and from eternal death.

... To the individual he comes with power to liberate him from every evil and sin, from every power in heaven and earth, from every threat of life or death.

On the other hand, understanding death as a natural event may further fuel the impetus toward euthanasia and assisted suicide: if death is merely natural — the end of a reasonable span of a full and meaningful life with nothing to be feared — it may well be fully rational, completely reasonable, to end it when the capacities of (natural) life no longer meet the needs, goals, and wishes of the individual.

In a study by Thomas H. Holmes and Richard H. Rahe of the University of Washington medical school, surveying the opinions of 394 individuals on the amount of readjustment required to meet life events, the death of a spouse had been given the highest rating.

That Man is the product of causes which had no prevision of the end they were achieving; that his origin, his growth, his hopes and fears, his loves and his beliefs, are but the outcome of accidental collocations of atoms; that no fire, no heroism, no intensity of thought and feeling, can preserve an individual life beyond the grave; that all the labours of the ages, all the devotion, all the inspiration, all the noonday brightness of human genius, are destined to extinction in the vast death of the solar system, and that the whole temple of Man's achievement must inevitably be buried beneath the debris of a universe in ruins — all these things, if not quite beyond dispute, are yet so nearly certain, that no philosophy which rejects them can hope to stand.

Scarcely any of the billions of living individuals have ever left their trace in an existing fossil, since the deposit of such a preserved fossil relies on very specific climatic / geological conditions to have occurred at the time of the organism's death.

Heaven on Earth: Dispatches from America's Spiriual Frontier by Michael D'Antonio Crown, 422 pages, $ 20 «Religion has value when it enriches individual and community life, when it makes sense of suffering and makes death bearable, even meaningful.»

That man is the product of causes which had no prevision of the end they were achieving; that his origin, his growth, his hopes and fears, his loves and his beliefs, are but the outcome of accidental concatenations of atoms; that no force, no heroism, no intensity of thought or feeling, can presume an individual life beyond the grave; that all the labors of the age, all the devotion, all the inspiration, all the noon - day brightness of human genius, are destined to extinction in the vast death of the solar system, and that the whole temple of Man's achievement must inevitably be buried beneath the debris of a universe in ruin... all these things, if not quite beyond dispute, are yet so nearly certain, that no philosophy which rejects them can hope to stand.

We are unable to comprehend the meaning of death and resurrection without metaphysics — not as an intellectual discipline, but in its capacity to deepen and enrich life in its wholeness, beyond all of its individual manifestations.

Iberian Catholicism with its emphasis on orthodoxy, rituals and the divinely established monarchical nature of all society conquered physically but itself was absorbed by the pre-Colombian spiritualism with its emphasis on the cosmic - earthly rituals expressing the harmonious unity of opposing tensions: male and female, suffering and happiness, self - annihilation and transcendence, individual and group, sacred and profane, life and death.

The previous chapter ended with the affirmation that we can have assurance and hope without precise knowledge of the nature of the final consummation of God's purposes in the coming of the kingdom, even as we can have a similar assurance of the individual's life beyond death.

A story which revolves around the kind of choice that every individual must make to be on the side of life rather than death, and which understands that the seeming triumph of the evil one must in the end be endured in love and obedience, can not be dismissed as a neopagan rave - up.

The idiom has not yet assumed any significance for the life and death of the individual person.

And how does it correlate with the hope of life after death for the individual?

God redeems fallen mankind through the life, death and resurrection of Jesus which regenerates individuals through the Holy Spirit and renews all of His creation as He establishes His Kingdom.

To be clear, not a single word of this post is meant as a veiled insult toward individuals or organizations that seek to spread the good news that the life, death, resurrection and eventual return of Jesus Christ will restore the world.

Just as each individual must arrive at his nadir of exhausted possibilities, at which point of death he is united to God, so also that portion of the human race which has achieved its historical limit must now find death and life in an ecstatic moment of self - forgetfulness.

Baptism was both for the individual, who was baptized into Christ's death and died with him in order to walk in newness of life (Rom.

Though each couple may have individual reasons, many women prefer home births because they believe that most of the time pregnancy and childbirth are normal functions of a healthy body — not a potential life - and - death crisis that requires the supervision of a surgeon.

Though each couple may have individual reasons, most plan homebirths because they believe that most of the time pregnancy and childbirth are normal functions of a healthy body — not a potential life - and - death crisis that requires the supervision of a surgeon.

Hare explains in a BBC blog discussing the series: «I'm much more interested in exploring how the death of one individual, who has lived out of the sight of respectable society, resonates and reaches into various interconnecting lives.»

By hastily rubber - stamping this deeply problematic proposal, the Committee has taken a step toward a future in which the lives of terminally - ill persons are treated as expendable, and in which insurance companies will be at liberty to make cost - saving coverage decisions that steer vulnerable individuals toward physician - assisted death.