It is the gravitational pull of all powers and authorities toward
the death of the human spirit.
Not exact matches
It's a tribute to the
human spirit in a time
of war that potentially had no consequences other than
death for the harboring family.
The messiahship
of Jesus is evidenced not only by the voice
of the
Spirit, but by his
human life and
death.
Like Moltmann, Mühlen then presents the
Spirit as the personified bond
of love between the Father and the Son, who at the moment
of Jesus»
death on the cross is breathed forth upon the world to unite
human beings with one another and with the triune God (VG 23 - 24, 33 - 36).
Jesus sets the model
of the
human «ascent» to God — prior to
death in the heart or
spirit and after
death in an involuntary sort
of way.
But this was a dim and vague affair, presumably taken to be a way in which the «
spirit» breathed into
human life when God shaped the «dust
of the earth,» as the legend in Genesis tells the story, would never be utterly destroyed — after all, it had been breathed by God and hence must be indestructible even if largely irrelevant to whatever the future, beyond
death, held for men and women.
I have already mentioned the proposal
of the Freudian, Herbert Marcuse, for a panerotic philosophy
of life in which eros, agape, and thanatos (
death) will all be integrated in the one self - expression
of the
human spirit.
Jesus «in obedience accepted even
death», 48 yet rose again to new life in the «harvest
of the
Spirit».49 Wherever Christians meet in the name
of Jesus, his risen presence is there.50 Wherever Christians are inspired and strengthened for acts
of mercy, love, goodwill in the promotion
of social harmony and
human welfare, the presence
of the risen Christ is to be hailed.
For example, the sinking
of the Titanic became a metaphor, on the one hand, for the fact that
death is «no respecter
of persons,» and, on the other, for the triumph
of the
human spirit over
death.
(From the Christian point
of view (which in this coincides with the biological viewpoint logically carried to its extreme) the «gathering together»
of the
Spirit gradually accomplished in the course
of the «coiling»
of the Universe, occurs in two tempos and by two stages — a by slow «evaporation» (individual
deaths); and simultaneously b by incorporation in the collective
human organism («the mystic body») whose maturation will only be complete at the end
of Time, through the Parousia.)
It is within the
human spirit that the voice
of Christ sounds and the dead rise to a new life which is eternal; there, in quality
of living, men pass «out
of death into life»; there, as the first Johannine Epistle puts it, «He that hath the Son hath the life; he that hath not the Son
of God hath not the life.»
Sin becomes our deepest
death when we refuse God and
human fellowship in the
spirit of Jesus.
«This butchering
of human skeletons can be associated with the Siberian ritual
of the symbolic
death of a Shaman, when
spirits cut his, or her body into very small pieces,» he says.
An earlier theory that some fans believe is that Nyx may have possibly become a Messenger (a
human vessel) for the
spirit of Ifrit after his
death in the Kingsglaive movie.
Rainer as a mover and choreographer, activist and philosopher
of the
human spirit, commanded the stage in a work that was about everything — not only the clichés
of life and
death, which in her hands are touching and resonant, but also ISIS, the banking crisis and the terrible events in Ferguson, Mo., were all there.
His work across single channel video, video installation, sound environments, electronic music performances, and broadcast television deeply examines the universal themes
of life,
death, the unfolding
of consciousness, the
spirit, and the
human condition.
«Q A new book (see / / www.AnInquiry.com) about a fast approaching life and
death struggle, with the future
of the
human spirit — and planet earth — hanging in the balance.»
Cavemen carved hieroglyphics as a way to tell stories and communicate messages while Ancient Egyptians carved markings and pictures into the sides
of tombs to symbolize the belief
of what happened to the
human spirit after
death.