Sentences with phrase «death of woman at»

Not exact matches

The condemnation descended on the president a day after he told reporters in a defiant news conference at Trump Tower in Manhattan that «alt - left» demonstrators were just as responsible for the violence in Charlottesville last weekend as the neo-Nazis and white supremacists who instigated protests that led to the death of a 32 - year - old woman, struck down by a car driven by a right - wing activist.

During the rally, women also complained about working conditions at the Memphis XPO warehouse and the on - the - job death of a co-worker.

Hail Mary, full of grace the lord is with thee Blessed are thou amongst women and blessed is the fruit of thy womb, Jesus Holy Mary, Mother of god pray for us sinners now, and at the hour of our death

As an atheist, I would most willingly have this woman of compassion at my death bed.

Ten years after his holy death on April 2, 2005, Karol Wojtyla, Pope St. John Paul II, looms even larger than he did when the world figuratively gathered at his bedside a decade ago: tens of millions of men and women around the world who felt impelled, and privileged, to pray with him through what he called his «Passover» — his liberation through death into a new life of freedom in the blazing glory of the Thrice - Holy God.

A right of autonomy broad enough to cover a woman's right to kill her offspring, declares the Ninth Circuit, is broad enough to cover (at the very least) a terminally ill person's right to determine the time and manner of death.

Texts such as Leviticus 20:13 («If a man lies with a male as with a woman, both of them have committed an abomination; they shall be put to death») were frequently cited at the height of the Bloomington controversy, prompting one gay to write to the newspaper and ask: «Is God suggesting that heterosexuals kill us?»

Causing the death of an unborn child is in the Bible, for in the Bible at Exodus 21, it says that «in case men should struggle with each other and they really hurt a pregnant woman and her children do come out but no fatal accident occurs, he is to have damages imposed upon him without fail according to what the owner of the woman may lay upon him; and he must give it through the justices.

I learned this not from a class in feminist studies, but from Jesus — who was brought into the world by a woman whose obedience changed everything; who revealed his identity to a scorned woman at a well; who defended Mary of Bethany as his true disciple, even though women were prohibited from studying under rabbis at the time; who obeyed his mother; who refused to condemn the woman caught in adultery to death; who looked to women for financial and moral support, even after the male disciples abandoned him; who said of the woman who anointed his feet with perfume that «wherever this gospel is preached throughout the world, what she has done will also be told, in memory of her»; who bantered with a Syrophoenician woman, talked theology with a Samaritan woman, and healed a bleeding woman; who appeared first before women after his resurrection, despite the fact that their culture deemed them unreliable witnesses; who charged Mary Magdalene with the great responsibility of announcing the start of a new creation, of becoming the Apostle to the Apostles.

Matthew and Mark describe an unnamed woman from Bethany who, while Jesus dined in the home of Simon the Leper just days before his death, anoints his head with expensive ointment to the chagrin of the disciples at the table, who grumble that her offering might be better spent on the poor.

That same day, I learned about more deaths in Syria, about a young man murdered by a white supremacist, about the impact of the famine in Sudan, about problems with my nation's inquiry into missing and murdered indigenous women right here at home.

A campaign aimed at saving the life of a Christian woman sentenced to death in Sudan has drawn global support from governments, human rights charities and thousands of individuals.

The discovery was first made by a woman follower of his known as Mary of Magdala, either alone or in the company of other women, all of whom had been present at his death.

Biblical literalism is a powerful force today; it tends to imprison people in attitudes that were suitable enough when science and technology were little dreamt of but which fail to illuminate a society in which, for instance, it is desirable, because of the effects of modern hygiene on death rates, for women to bear, on the average, perhaps a third as many infants as were appropriate two or three thousand or even two hundred years ago, a society in which war might mean something like the end of the species, or at least vastly closer to that than any war of the past could be.

Of course his beliefs pervaded the «Great Book» such as stoning children and woman to death as capital punishment because this was likely was considered «okay» at the time.

You seem to have highlighted particular sins as though some are worse than others all sin leads to death not just the big ones because we all are sinners.All have gone astray none are righteous.I believe the worst sin is pride idolatry is the first commandment we set ourselves as Gods.Regardless of what the sin is, our hearts are condemned by our pride.It wasnt the sin of homosexuality or sexual deviance that destroyed sodom.It was there pride and it is one of our biggest stumbling blocks in our christian walk or it certainly was for me.We look at the story of the adulterous woman and we think adultery is a terrible crime but the story is for our benefit to show that we all are sinners that Jesus does nt condemn us but came to save us.And when Jesus says go and sin no more he was not only talking to the woman but everyone else that was around judging her for her sin its a universal message that we all need to see that we all are condemned because of our sin that Jesus came to save us and that we turn from our sin and follow him.Because he is the way the truth and the life.brentnz

You know, if you give a fetus the right to life, you're basically enslaving the woman in whose body that fetus is growing, and if she harms the fetus at all, or ends up miscarrying it, birthing it prematurely, or ends up with a stillborn baby, she'll be charged with the death of that fetus.

Sometimes the picture of hell has been painted in lurid fashion, with ghastly punishment inflicted upon «lost» persons; more frequently, at least in recent theological writing, this aspect has been muted or denied, and stress has been put on such ideas as persistence after death apart from God's presence — or even in that presence, which for the utterly unworthy man or woman would be horrifying, as when an evil person is compelled to be with someone whom he or she deeply hates.

After three months of violence, at least 91 Christians were killed, many hacked to death by axes and machetes, and at least three Christian women were gang raped.

The most powerful of the pro-choice arguments was that failure to legalize abortion would leave five to ten thousand women a year bleeding to death from coat - hanger abortions or dying from systemic infections incurred at the hands of «back - alley butchers.»

You used to run into people in the bake shop, the butchers, the candle - stick maker, the church narthex and the women's relief society... So there were plenty of opportunities to discuss all manner of things and to share life, seasons, festivals, deaths... Modern life, suburbia, commuting, everyone working at all hours... has killed much of this face to face life and contact in so many spheres, depending on where you live.

And another great theme of divine justice intersects here as well, for the good of procreation points forward to «the woman's seed» who will crush the head of the serpent, representing a future of human life that is permanently at enmity with death.

What other «god of the universe» would humble himself to become a tiny defenseless infant, submissive to a woman, suffer false accusations at the hands of man and die a brutal death to prove his love?

Three weeks before her death at the age of 39, Flannery O'Connor copied out a prayer to St. Raphael and sent it to a woman she had never met, but who in the short year and a half of their correspondence had become a close friend.

Where women are 2nd class citizens at best, and those that offer the most basic of questions are tried, convicted, imprisoned and maybe put to death for questioning Allah and / or your ped - o - phile prophet

It always seems to me when the anti-suffrage members of the Government criticize militancy in women that it is very like beasts of prey reproaching gentler animals who turn in desperate resistance when at the point of death.

Jesus said to me, «My child, you are here with Me to let the world know that sin results in death, that hell is real I looked at the woman again, and worms were crawling out of the bones of her skeleton.

The first word in this story sets the woman's seed at enmity with the seed of the serpent who represents the power of death (Gen. 3:15).

If we look at the NT closely (especially in the case of the adulteress woman), we can see that, while it may be * deserving of death *, the only one that is allowed to carry out the Judgement, is Christ.

Among the martyrs at Lyons in 177, was the domestic slave, Blandina, of whose death - being finally killed by having her throat cut, after surviving horrible tortures including ruthless scourging, being roasted on a red - hot griddle, and being gored bloody by a bull while bound in a net - it stands recorded that even the pagans themselves admitted that none of their women had ever endured so many terrible tortures.

Whereas the men are the commanded, the women are the mourners, observers and messengers at the death, burial and resurrection of Jesus.

His death, and the subsequent killings of unarmed black men and women at the hands of the police, have lifted the conversation on race out of black households and onto the national stage.

(For an interesting global perspective on contraception, be sure to check out Rachel Marie Stone's post on the topic, where she cites this powerful statistic from USAID: «Family planning could prevent up to 30 percent of the more than 287,000 maternal deaths that occur every year, by enabling women to delay their first pregnancy and space later pregnancies at the safest intervals.

This opposition by the Amalekites, at that time, is given as a reason, that the men, women, infants and sucklings, sheep and oxen, camels and asses, that were born four hundred years afterward, should be put to death; and to complete the horror, Samuel hewed Agag, the chief of the Amalekites, in pieces, as you would hew a stick of wood.

A program on Iran's government - backed Press TV recently took a woman convicted of adultery and murder back to her home in Osku «to produce a visual account» of the death of her husband «at the crime scene.»

Hail Mary, full of grace, the Lord is with thee [Lk 1:28] Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus [Lk 1:42] And then we ask: Holy Mary, Mother of God [Luke 1:43] Pray for us sinners now and at the hour of our death.

The litany of charges pervaded conservative magazines and talk shows: Clinton was a drug - dealer and racketeer; he had purloined FBI files and organized death squads; he was guilty of fraud, theft and serial adultery; he raped at least one woman and arranged the murder of friend and staff member Vince Foster.

As Christ is led to his place of torture and death, we see at every stage a prisoner being led to the gallows, a lonely women in a barren suburb or a poor old man dying alone in a tenement.

In Algeria, where supporters of a fundamentalist insurgency have machine - gunned to death women who wait unveiled for a bus, Hassiba Boulmerka, the gold medalist in the 1,500 meters at the»92 Games, moves in a cordon of bodyguards and carries a.38.

So here — about two miles from the death and destruction of Sept. 11, in a town where each morning 40,000 men and women boarded the ferry and the PATH train to go to work at the World Trade Center — played out one of the central dialectics of the tragedy's aftermath: To play or not to play?

Whilst we do not have rigorous evaluation evidence of the effectiveness of Ecole des Maris, testimony from the men involved, and from pregnant women and new mothers, indicates that the scheme has transformed attitudes towards healthcare, as well as substantially increasing the rates of attended labour in a country where maternal and child death rates at birth remain high.

At that time the # 1 cause of death to pp women was puerperal fever, which was given to them BY THE DOCTORS.

«While most pregnant women who choose to have planned home births are at lower risk of complications due to careful screening, planned home births are associated with double to triple the risk of infant death than are planned hospital births.

Other homebirth advocates emphasize that the absolute risk of death is low (true) or that only women having first babies are at risk for homebirth death (false).

Infants of pregnant women at low risk had a significantly higher risk of delivery related perinatal death (relative risk 2.33, 1.12 to 4.83), compared with infants of women at high risk whose labour started in secondary care under the supervision of an obstetrician.

Women run 5 to 7 times the risk of death with cesarean section compared with vaginal birth.14, 29 Complications during and after the surgery include surgical injury to the bladder, uterus and blood vessels (2 per 100), 30 hemorrhage (1 to 6 women per 100 require a blood transfusion), 30 anesthesia accidents, blood clots in the legs (6 to 20 per 1000), 30 pulmonary embolism (1 to 2 per 1000), 30 paralyzed bowel (10 to 20 per 100 mild cases, 1 in 100 severe), 30 and infection (up to 50 times morecommon).1 One in ten women report difficulties with normal activities two months after the birth, 23 and one in four report pain at the incision site as a major problem.9 One in fourteen still report incisional pain six months or more after delivery.9 Twice as many women require rehospitalization as women having normal vaginal birth.18 Especially with unplanned cesarean section, women are more likely to experience negative emotions, including lower self - esteem, a sense of failure, loss of control, and disappointWomen run 5 to 7 times the risk of death with cesarean section compared with vaginal birth.14, 29 Complications during and after the surgery include surgical injury to the bladder, uterus and blood vessels (2 per 100), 30 hemorrhage (1 to 6 women per 100 require a blood transfusion), 30 anesthesia accidents, blood clots in the legs (6 to 20 per 1000), 30 pulmonary embolism (1 to 2 per 1000), 30 paralyzed bowel (10 to 20 per 100 mild cases, 1 in 100 severe), 30 and infection (up to 50 times morecommon).1 One in ten women report difficulties with normal activities two months after the birth, 23 and one in four report pain at the incision site as a major problem.9 One in fourteen still report incisional pain six months or more after delivery.9 Twice as many women require rehospitalization as women having normal vaginal birth.18 Especially with unplanned cesarean section, women are more likely to experience negative emotions, including lower self - esteem, a sense of failure, loss of control, and disappointwomen per 100 require a blood transfusion), 30 anesthesia accidents, blood clots in the legs (6 to 20 per 1000), 30 pulmonary embolism (1 to 2 per 1000), 30 paralyzed bowel (10 to 20 per 100 mild cases, 1 in 100 severe), 30 and infection (up to 50 times morecommon).1 One in ten women report difficulties with normal activities two months after the birth, 23 and one in four report pain at the incision site as a major problem.9 One in fourteen still report incisional pain six months or more after delivery.9 Twice as many women require rehospitalization as women having normal vaginal birth.18 Especially with unplanned cesarean section, women are more likely to experience negative emotions, including lower self - esteem, a sense of failure, loss of control, and disappointwomen report difficulties with normal activities two months after the birth, 23 and one in four report pain at the incision site as a major problem.9 One in fourteen still report incisional pain six months or more after delivery.9 Twice as many women require rehospitalization as women having normal vaginal birth.18 Especially with unplanned cesarean section, women are more likely to experience negative emotions, including lower self - esteem, a sense of failure, loss of control, and disappointwomen require rehospitalization as women having normal vaginal birth.18 Especially with unplanned cesarean section, women are more likely to experience negative emotions, including lower self - esteem, a sense of failure, loss of control, and disappointwomen having normal vaginal birth.18 Especially with unplanned cesarean section, women are more likely to experience negative emotions, including lower self - esteem, a sense of failure, loss of control, and disappointwomen are more likely to experience negative emotions, including lower self - esteem, a sense of failure, loss of control, and disappointment.

Homicide detectives, who respond to all infant deaths, said they began investigating and determined that two women were in the home at the time of the birth.

There's a reason why it was common practice for a woman to update her will before childbirth, because at one time it was the leading cause of death for young women.

Most studies of homebirth in other countries have found no statistically significant differences in perinatal outcomes between home and hospital births for women at low risk of complications.36, 37,39 However, a recent study in the United States showed poorer neonatal outcomes for births occurring at home or in birth centres.40 A meta - analysis in the same year demonstrated higher perinatal mortality associated with homebirth41 but has been strongly criticised on methodological grounds.5, 42 The Birthplace in England study, 43 the largest prospective cohort study on place of birth for women at low risk of complications, analysed a composite outcome, which included stillbirth and early neonatal death among other serious morbidity.

The best estimate that we can make based on CDC data is a neonatal death rate of 0.4 / 1000 in low risk, white women at term.