Sentences with phrase «death on a cross all»

By his birth and his death on the cross, he paid for our sins, reconciled us to God and proclaimed Liberty.

The thief on the cross, only asked forgiveness and acknowledged Jesus death on the cross, for himself.

As I mentioned in my first response to Bell's having come out of the closet, the purpose of Jesus» death on the cross was to put away sin — not to grant license to sin.

There is a popular interpretation of this passage, in conjunction with the Apostles» Creed, that Jesus, after His death on the cross, descended into Hades / Hell / prison to preach to spirits there.

They delivered Jesus to his death on the cross.

This Yes is strongly underlined in the phrase from St. Paul in the Letter to the Philippians 2:8: «obedient unto death, yes, death on a cross.»

Christ's death on the cross is the key to mankind's not having to fear death.

His death on the cross provided a general salvation, whereby all mankind is resurrected to be judged for our works, using the secret keys, hand grips and passwords learned only in the Mormon temple by worthy Mormons.

Proof of Jesus» death on the cross is part of recorded history, not just in the Bible.

For instance, Christ's death on the cross was carried out by the «predetermined plan and foreknowledge of God.»

Pastor Mark is very loud and outspoken about our need to repent and accept Jesus Christ's death on the cross as our payment for our sins.

The Old Testiment prophets even predicted Jesus death on the cross, and Jesus died intentionally so as to be the final and last sacrifice needed.

Such a severe penalty leaves room for God's grace and mercy (totally underserved) for those who believe in Jesus sacrificial death on the cross at Calvary and His redemptive resurrection.

Let me get this straight... in a nutshell — you ask me to believe a man suffered a horrible death on a cross to save me from my sins, sin brought into the world when some lady talked a guy into biting into an apple?

They are to be agents of the forgiveness of sins which flows from Jesus Christ's death on the cross and his resurrection victory.

And being found in appearance as a human being, he humbled himself and became obedient to death — even death on a cross [Phil.

And being found in human form he humbled himself and became obedient unto death, even death on a cross.

And it is a model that, rather than reinforcing hierarchal relationships, should point us in the opposite direction — to the radical humility and servanthood of Jesus, who did not see power as something to grasp, but humbled himself and became submissive to the point of death on a cross.

Haught clearly sees Jesus» death on the cross as a natural event in the order of creation.

He came into the world and died a sacrificial death on the cross so that those who believe in Him would be saved (John 3:16).

On the contrary, his humiliation was his glorification, his death on the cross was his exaltation, becoming a slave was his kingship.

In response to the central point of Romans 3, which is that God freely justifies those who trust his faithfulness, as he vindicated the righteousness of Jesus» trust of him, even unto death on a cross, by raising him from the dead, the question that arises is: «Is God righteous to justify simply on the basis of trust in his faithfulness?

Second, their deaths «afford church communities the chance to recognise in each other what all Christians regard as the truest devotion to Christ - following him in his death on the cross.»

This hermeneutic of love is not mere sentimentality, but one that looks to Christ for its definition — Christ, who did not consider power a thing to be grasped, but humbled himself and became a servant to the point of death on a cross.

And being found in human form he humbled himself and became obedient unto death, even death on a cross» (Phil.

This is one reason why Jesus was able to offer forgiveness of sins to people who had not yet made the «Temple - suggested sacrifice» and He was offering this forgiveness chronologically prior to His death on the cross.

So before we can talk about what exactly Jesus fulfilled through his sacrificial death on the cross, we must understand what the sacrificial system was for.

The explanation of Christ death on the cross raises other question as well.

From this contradiction they escaped in part by claiming that Jesus» divine nature or messiahship descended on him at his baptism and left him just before his death on the cross.

In all that Jesus said and did, in his death on the cross and in the living presence of Christ, a promise of victory over sin through the forgiving love of God is brought to us.

As we look at Genesis 2:16 - 17, we will be talking about Jesus Christ and Him crucified and how His death on the cross reveals something about the Tree of the Knowledge of Good and Evil.

We say that rather «The Eucharist went to the Cross», so every Mass is the One same offering of Christ in time and space which was ratified by his perfect obedience unto death on the cross and is offered in heaven as an eternal offering.

It always involves Jesus» death on the cross for our sin and in our place.

We maintain that this person was in fact not brought to an end by his physical death on the cross.

There wasn't a golden nugget, the «true Jesus», the «true Self», preserved from death on the cross.

I also am quite proud to be the owner of the Holy Beer Helmet Of Golgotha, which Jesus wore to drink beer while awaiting death on the cross.

The theories of the Atonement so far mentioned are all sometimes called «objective», which is to say that Jesus» death on the cross made an objective factual difference to sin and to human beings» relationship to God.

It is only through Christ's atoning death on the cross, a death suffered on my behalf, that I have been saved.

After all, they put Jesus to death on a cross about 2,000 years ago and here we are still discussing the Risen Lord.

Jesus has re-adopted the fallen mankind by his death on the cross.

Jesus became man (God manifest in the flesh) at a point in time and His death on the cross and His resurrection occurred at a point in time.

- His death on the cross is confirmation of his commitment to the poor of this world.

Jesus» death on the cross is the center of the story of salvation and the theological fulcrum of NT ethics.

The tearing of the temple veil after Jesus» death on the cross certainly asks and answers a revolutionary question about who has authority to access God.

«For Paul, Jesus» death on the cross is an act of loving, self - sacrificial obedience that becomes paradigmatic for the obedience of all who are in Christ.»

God is love, love comes from God, and Jesus» death on the cross was the single greatest act of love this world has ever known.

Like Moltmann, Mühlen then presents the Spirit as the personified bond of love between the Father and the Son, who at the moment of Jesus» death on the cross is breathed forth upon the world to unite human beings with one another and with the triune God (VG 23 - 24, 33 - 36).

Rather than fight for His right to life, He went freely to His death, even to death on a cross (Php 2:8).

The primary place we see God taking responsibility in this way is in Jesus» death on the cross.

SACRIFICE: * now refers to Jesus's death on the cross as payment for our sins.