The death penalty for sin is not only the death of the body but eternal separation from the creator.
Not exact matches
Only faith in Jesus Christ, who paid the
death penalty we all deserve
for even the smallest of
sins we've ever commited, can give us any hope.
He showed me how torah is
for all believers and that He came and died to take away only the
penalty of
sin and
death.
Yes, we may invoke Leviticus, Peter, Corinthians, Jesus» words in Matthew, and others to point to the sinfulness of sodomy, but the new covenant removes the
penalty of
death by the hands of men
for this
sin.
on the cross the sinless Son of God paid the
death penalty we deserve
for our
sins.
In the New Testament
death is sometimes represented as the
penalty for sin, or it becomes the symbol
for separation from God, and thus Christ's victory over
sin is also the victory over
death.
But what is special about the
death and resurrection if we don't know about Jesus being God, or about God being holy, or about our own sinfulness, or about
death being the
penalty for sin... and on and on it goes.
The actual
penalty for a forced r.ape under the Old Testament laws was the same as any mortal
sin —
death.
My question is: If Jesus did not endure a period of separation from the Father, as the actual
penalty for sin, than why else would he go through all that torture and shame, and
death?
1 Corinthians 11:14 (Men should not have long hair) 1 Corinthians 14:34 - 35 (Women should remain silent in church) Deuteronomy 13:6 - 16 (
Death penalty for Apostasy) Deuteronomy 20:10 - 14 (Attack city, kill all men, keep women, children as spoils of war) Deuteronomy 21:18 - 21 (
Death penalty for a rebellious son) Deuteronomy 22:19 - 25 (Kill non - virgin / kill adulterers / rapists) Ecclesiastes 1:18 (Knowledge is bad) Exodus 21:1 - 7 (Rules
for buying slaves) Exodus 35:2 (
Death for working on the Sabbath) Ezekiel 9:5 - 6 (Murder women / children) Genesis 1:3,4,5,11,12,16 (God creates light, night and day, plants grow, before creating sun) Genesis 3:16 (Man shall rule over woman) Jeremiah 19:9 (Cannibalism) John 3:18 (He who believes in Jesus is saved, he that doesn't is condemned) John 5:46 - 47 (Jesus references Old Testament) Leviticus 3:1 - 17 (Procedure
for animal sacrifice) Leviticus 19:19 (No mixed fabrics in clothing) Leviticus 19:27 (Don't trim hair or beard) Leviticus 19:28 (No tattoos) Leviticus 20:9 (
Death for cursing father or mother) Leviticus 20:10 (
Death for adultery) Leviticus 20:13 (
Death for gay men) Leviticus 21:17 - 23 (Ugly people, lame, dwarfs, not welcome on altar) Leviticus 25:45 (Strangers can be bought as slaves) Luke 12:33 (Sell your possessions, and give to the poor) Luke 14:26 (You must hate your family and yourself to follow Jesus) Mark 10:11 - 12 (Leaving your spouse
for another is adultery) Mark 10:21 - 22 (Sell your possessions and give to the poor) Mark 10:24 - 25 (Next to impossible
for rich to get into heaven) Mark 16:15 - 16 (Those who hear the gospel and don't believe go to hell) Matthew 5:17 - 19 (Jesus says he has come to enforce the laws of the Old Testament) Matthew 6:5 - 6 (Pray in secret) Matthew 6:18 (Fast
for Lent in secret) Matthew 9:12 (The healthy don't need a doctor, the sick do) Matthew 10:34 - 37 (Jesus comes with sword, turns families against each other, those that love family more than him are not worthy) Matthew 12:30 (If you're not with Jesus, you're against him) Matthew 15:4 (
Death for not honouring your father and mother) Matthew 22:29 (Jesus references Old Testament) Matthew 24:37 (Jesus references Old Testament) Numbers 14:18 (Following generations blamed
for the
sins of previous ones) Psalms 137:9 (Violence against children) Revelation 6:13 (The stars fell to earth like figs) Revelation 21:8 (Unbelievers, among others, go to hell) 1 Timothy 2:11 - 12 (Women subordinate and must remain silent) 1 Timothy 5:8 (If you don't provide
for your family, you are an infidel)
Only because of what Jesus Christ did
for me by paying the
penalty for my
sins, by his
death on the cross.
I could go on and on about this, but here's the point: There are numerous flaws with the idea that the
death of Jesus paid the
penalty for our
sins or satisfied the wrath of God.
Broken you are not going to hell Jesus dealt with this issue in john 8: 1 - 11 everyone thinks this was the
sin of adultery but it actually on all sinners as we all are condemned under the law we all are sinners we all have
sinned and will
sin and the
penalty for our
sin is
death everyone of us.But when we accept Jesus that
penalty is paid
for all of us if we believe in him.
Through his
death, he paid the
penalty for our
sin.
I believed that he died
for my
sins and that his
death paid the
penalty for me.
Well, in Jesus Christ... that He was / is God and that He paid the
penalty for our
sins for us on the cross... that He died and rose again, defeating
death.
Another argument that falls short is the argument that the severe punishment
for male same sex behavior — the
death penalty — suggests it was and is a more serious
sin.
Not least is the question, Why did Yahweh commend, even require, the
death penalty in the Old Testament
for certain
sins, including murder, but command its abolition in the New?
Ultimately, God pled guilty
for the
sins of the world, and paid the
penalty on the cross by dying a sinner's
death.
The
penalty for sin is
death as sinners we all deserve to die but God in his mercy and grace sent his only son to take our punishment on himself.Though his blood we are forgiven and cleansed from all unrighteousness.When Christ spoke the words it is finished the term he used was a legal one that means the cancelling of a debt that was owed Christ paid our debt in full through his blood and
death on the cross.brentnz
The message of the Bible is that all who look to Jesus Christ alone as having taken on Himself the
penalty for mankind's
sin and paid
for our
sin debt in full through His sacrificial
death on the cross, will be reconciled to God and spend eternity with Him.
The early church used many metaphors to suggest this: Jesus in his
death offered a sacrifice
for our
sins which we were not able or worthy to offer; he paid a debt we could not discharge; or took on himself a
penalty we could not pay.