Sentences with phrase «death process in»

For example, when our sun begins the death process in about 1.1 billion years, it will start to grow hotter as it burns more hydrogen.

Thus, our lab has been interested in developing a novel neuroprotective strategy that directly interferes with the cell death process in RGCs.

Not exact matches

Maternal mortality review committees can play a key role in this process, public health experts say, by identifying pregnancy - related deaths that might otherwise be overlooked, analyzing the factors contributing to those deaths, and translating the lessons into policy changes.

Ahead of the November release of her first English - language album in six years, Dion was the subject of not one, but two death hoaxes on Facebook, and was in the process of selling her $ 72.5 - million Florida mansion and $ 30 - million Montreal manor to build a new residence in Las Vegas where she's reportedly signed a contract to perform at Caesars through 2019.

When a police officer or firefighter dies in the line of duty, the family is entitled to a federal death benefit, but some families wait years for their application to process.

«He should be brought back from Russia and given due process and I think the proper outcome would be that he would be given a death sentence for having put friends of mine, friends of yours, who serve in the military today at enormous risk because of the information he stole and then released to foreign powers,» Pompeo said on C - SPAN on Feb. 11.

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This gives Jane the option of taking up to $ 375,000 and using it in any way she wishes and it still leaves her beneficiaries approximately $ 125,000 (minus any processing fees, typically $ 150) upon her death.

Florida's death penalty law was in flux for more than a year after the U.S. Supreme Court overturned the process in early 2016.

That the atheists are right, and it is all just a natural process with no deities or supernatural events, and death in nothing but an end.

Even though we are not trying to reconcile scriptural prophecies with the message of the death, burial and resurrection of Jesus, the principle outlined in Acts 17 by the Bereans gives us hope that God can lead us through the discernment process in our information - saturated world.

For some, the process results in death.

We all knew that dad was going and in the last few days, he was going throught the process of death and didn't speak, move or recognize us, for the exeption of sitting up in bed calling my sister by her name and removing her face from his view as if he was perfectly healthy again.

What we see as death, God sees as the next stage in a process that never ends, called eternity.

And in the process he appeals regularly to what is required by logic and reason, as well as to themes of a sort of natural theology in which he makes analogies to the experiences of birth and death.

Churches gain and lose members in two ways: by the natural process of births and deaths, and by luring people from — or losing them to — other churches or the ranks of the unchurched.

The process of life - review prompted by knowledge of impending death may result in a conviction of sinfulness and feelings of guilt.

Popularly regarded as progress, this colonizing process has reached a point where it does not lead to authentic development in the country, but leads instead to its impoverishment and to the eventual biological and economic death of the land.

He added the Church had «failed to engage in a process which would also give proper consideration to the rights of the Bishop» and that «such rights should not be treated as having been extinguished on death».

Considering the history of conflicts between Church and State, it would seem more prudent for Christians, Jews, and others of good will to take the position that the death penalty is justified as long as it is carried out by a lawful sovereign, not inflicted in a cruel and unusual manner, and imposed only on those convicted of heinous crimes by due process of law.

The real issue is not the death that is part of the biological process, but the death we bring on ourselves because we forget that we were created in God's image.

Accept death in whatever guise it may come to me in Christ - Omega, that is, within the process of the development of life.

Here are a few helpful tips that I've gathered from three separate Counseling journals about how to help your children in both the dying process and in death.

Christian — if, together with the gains which this new day brings me, I did not also accept, in my own name and in the name of the world as the most immediate sharing in your own being, those processes, hidden or manifest, of enfeeblement, of ageing, of death, which unceasingly consume the universe, to its salvation or its condemnation.

Me to... but... in the grand scheme of things, invading two Islamic countries in a mater of 18 months, completely destroying their way of life and system of government (s), and imposing, or attempting to impose democracy on them, and in the process, being directly and indirectly responsible for the complete breakdown of their fragile societies and the deaths of hundreds of thousands...

This transition is effected by the death of the abstract and alien God in the kenotic process of Incarnation and Crucifixion; but a religious form of faith can only grasp this process as a series of events that are autonomous and external to human consciousness.

While the Christian proclaims that this process is triumphant in Christ, or that it is inaugurated in its final form by the events of the Incarnation and the Crucifixion, it does not follow that the process itself ceases to move forward in all that history following the death of Christ.

The death of God in Christ is an inevitable consequence of the movement of God into the world, of Spirit into flesh, and the actualization of the death of God in the totality of experience is a decisive sign of the continuing and forward movement of the divine process, as it continues to negate its particular and given expressions, by moving ever more fully into the depths of the profane.

The fact that forms of life can succeed or fail (in the performance of a skill, in the discovery of a suitable environment, in reproducing, in warding off death, injury, etc.) places them at a different level of being from purely physical processes to which the terms success and failure are inapplicable.

Thus, Wieman was convinced that in the matter of the empirical nature of this creative process, «We are discussing, not logical inconsistency, but life and death» (SHG 31),

If we allow Blake's apocalyptic vision to stand witness to a radical Christian faith, there are at least seven points from within this perspective at which we can discern the uniqueness of Christianity: (1) a realization of the centrality of the fall and of the totality of fallenness throughout the cosmos; (2) the fall in this sense can not be known as a negative or finally illusory reality, for it is a process or movement that is absolutely real while yet being paradoxically identical with the process of redemption; and this because (3) faith, in its Christian expression, must finally know the cosmos as a kenotic and historical process of the Godhead's becoming incarnate in the concrete contingency of time and space; (4) insofar as this kenotic process becomes consummated in death, Christianity must celebrate death as the path to regeneration; (5) so likewise the ultimate salvation that will be effected by the triumph of the Kingdom of God can take place only through a final cosmic reversal; (6) nevertheless, the future Eschaton that is promised by Christianity is not a repetition of the primordial beginning, but is a new and final paradise in which God will have become all in all; and (7) faith, in this apocalyptic sense, knows that God's Kingdom is already dawning, that it is present in the words and person of Jesus, and that only Jesus is the «Universal Humanity,» the final coming together of God and man.

And in his «Ingersoll Lectures,» Immortality and the Cosmic Process, he saw this movement of life toward the personal continuing beyond death.

If you hold that no human death came before sinfulness, then it depends on what you call human (there is a gradation of forms leading up to the modern human skeleton in the fossil record, as well as the overwhelming genetic evidence that we arose through an evolutionary process) and what you consider sin (i.e. when did we become accountable to God for our actions?).

JW — this article is not about what happens AFTER death, but rather how we as humans need to respond in compassion, love and SERVICE to those who are in the process of dying.

Only recently has it been discovered that inorganic compounds in the manufacturing process can cause disease and death and the greatest explosive weapon ever devised by man is based upon the reaction of atoms which can not be seen by any conventional microscope.

Some modern theologians, relying on insights and suggestions from human development studies, have tried to describe a kind of total human process that goes on in and during the experience of death.

Usually the bad cop starts questioning the suspect, and in the process gets a little unhinged and starts to threaten the suspect with death, torture, or a life sentence in prison.

To put this more plainly, the notion of growth or development, of movement or process, which purgatory affirms of life after death, is certainly valid for our experience in the present world.

Or a statesman's unthinking remark may begin the debate that will end not in death for us but in an unforeseeably long process of destruction.

A few days before his death in 1947, my philosophical master Alfred North Whitehead, the founder of process thought, had a conversation with his friend Lucien Price.

I should also follow them with an account of the traditional view of death, judgment, heaven, and hell, the so - called last things, as they have been interpreted in the historic Christian theologies, although once again I believe that the process of demythologizing is necessary at this point also.

In so far as man partakes of this creative process does he partake of the divine, of God, and that participation is his immortality, reducing the question of whether his individuality survives death of the body to the estate of an irrelevancy.

In this view, death is interpreted positively as the completion of a process or occasion that began for the sake of coming to completion.

I wanted to honor the people and place that have participated in that death and resurrection process with me.

Death is the eventual aim of every process of becoming, in the sense that to become some definite configuration of the world is the crowning achievement of every process.

These «minor» matters constituted around 59 \ % of the cases processed by the Inquisition and rarely resulted in the death sentence.

North American Christians who recall Jane Russell's description of God as a «livin» doll,» who have suffered through the death - of - God debate, who are now puzzling over the «process» God, and who are generally confused by God with a body, God without a body, or God as eternal spirit, are no longer close to the place where Luther was in his God - walk.

In a nice comparison of process thought and the death - of - God movement, Richard E. Weingart calls for a similar development of process theology; see «Process or Deicide?process thought and the death - of - God movement, Richard E. Weingart calls for a similar development of process theology; see «Process or Deicide?process theology; see «Process or Deicide?Process or Deicide?»

When the faith - claims for Jesus» life and death are interpreted in a relational framework, they express the dipolarity that permeates the whole creative process.

In allowing to die, the cause of death is the natural biological process.