Not exact matches
With the country locked in a national
debate about what an appropriate living wage should be, pay — in particular the minimum hourly rate — has become a sticking
point for many businesses and their workers.
That last
point is still up
for debate.
In the first - year, MBA candidates must read, absorb and
debate some 270 case studies in 10 courses, often fighting
for «air time» with equally clever students just as eager as they are to score
points with professors.
Kane also
points out that this way of thinking about the perils of filtering online content goes back to a 2001 essay by Cass Sunstein, which asked whether the Internet was really a blessing
for healthy democratic
debate.
«The key
point of
debate was whether the soft demand
for Apple phones was already incorporated into the full - year SoC test outlook provided last quarter; it doesn't appear that it was.»
I just wish I could believe that the people pushing the «ethical oil» label
for my country's oil were doing it to advance the
debate, rather than to score
points in it.
Before the first presidential
debate fades into the next news cycle, there are three economic
points that bear revisiting: We need a new paradigm
for trade policy.
I always
debate on using either my marriott chase
for the 5x multiplier or Reserve
for 3x travel on UR
points.
The Central Bank of Brazil
points out that digital currencies and payment systems have been a subject of international
debate for a while, but no concrete conclusions have been reached so far.
They quickly
pointed out that Europe is too large simply to assume that the world can absorb large changes in its capital and trade accounts, and as they
debated about the ways global constraints would affect the assumptions about European surpluses most of them quickly decided that either the markets would not permit surpluses of this size, perhaps by bidding up the euro, or the impact of these surpluses would be very negative
for the world.
A panel of experts including the world's foremost content marketing and SEO experts will gather to discuss and
debate how we've gotten to this
point, what it means
for content marketers, and how to integrate SEO practices into the content creation and optimization process.
In this whole
debate, Luke - Jr's longstanding commitment to the Bitcoin community has been undervalued and,
for this reason, I felt it important to clarify the preceding
points.
Even
for the children of Donald Trump, as Clinton
pointed out in one primary
debate.
Its sole purpose was to provide updated economic and fiscal projections, to be used as a starting
point for a
debate about the upcoming budget.
Listening to the hoopleheads
debate the intrinsic value of Gold or lack thereof is like watching professional soccer — there will only be one
point made
for every 27 hours or so worth of back - and - forth tedium.
«We have the best damn care team in the business — at this
point, that's not even up
for debate,» Legere said.
«One
debate I want to draw attention to,» venture capitalist Alyse Killeen
pointed out, «is the
debate whether businesses speak
for their users.
Some of the topics discussed were: what types of companies have been funded within the current guidelines; what is the success rate of funding campaigns, and range of proceeds; what are the primary
points of
debate regarding the new legislation, and to what degree are the new regulations expected to simplify the process of issuing equity
for startups.
For debating style, poise, and preparation, I have to give
points to Ken Ham.
It is what has lead me to my veiw that Atheism as a religion, the passion most Atheist have
for their
point of view from the start you may not fall in this category but I'm sure you know someone that does.The same applies to Christians that freak out on someone and start forcing their view on others, I see that as wrong also if someone asks or brings the
debate to you then by all means
debate but why be rude how does it help?
Scholasticism Theology moved from the monastery to the university Western theology is an intellectual discipline rather than a mystical pursuit Western theology is over-systematized Western Theology is systematized, based on a legal model rather than a philosophical model Western theologians
debate like lawyers, not like rabbis Reformation Catholic reformers were excommunicated and formed Protestant churches Western churches become guarantors of theological schools of thought Western church membership is often contingent on fine
points of doctrine Some western Christians believe that definite beliefs are incompatible with tolerance The atmosphere arose in which anyone could start a church The legal model
for western theology intensifies despite the rediscovery of the East
i; m not sure i follow your little brother thing, but sharing ideas and a conversation with two differing view
points is a
debate, and if both parties don't try to kill the other one this is a world of understanding thru conflict,
for a differing
point of view is in confliction with the others.
No doubt, both hyper - Calvinism and five -
point Arminianism are still out of bounds among Southern Baptists, but between those two extremes there is room
for a healthy
debate on the precise balance between divine sovereignty and human responsibility.
Despite accepting the invitation at one
point, the
debate still hasn't happened
for reasons I don't understand.
But though I will argue
for this teleological view of nature and human nature from empirical premises and from reason, my purpose here is not to
debate or attempt to prove this
point, but rather to illustrate how some teleological understanding of nature and human nature is a necessary premise
for the idea of environmental stewardship.
Cardinal George Pell of Sydney, who says his
points during the
debate were poorly made, also drew attention
for suggesting Germans suffered more greatly than the Jews due to the Holocaust.
And biblical scholars on both sides of the
debate point to scripture
for support.
Noll
points to an 1845 public
debate between Nathaniel Rice (pro-slavery) and Jonathan Blanchard (anti-slavery) which lasted
for eight hours a day,
for four days!
Starting backwards with Coll's fourth
point, that it is what deacons and deaconesses are rather than what they do that is significant
for the Church, Coll explains that on the issue of ordination generally, the «ontological» versus «functional»
debate continues (p207).
There is no reason
for me to survey the current
debate as concerns the substance of the arguments, nor to suggest my own verdict on each of the contested
points, as I would do in a setting where time and structure would permit a serious
debate in just war terms.
In most cases they have overcome both political fragmentation and government overload by replacing their old governmental bureaucracies with an innovative and effective form of governance: coalitions (composed of business, government, nonprofits, universities, neighborhood and minority associations, and religious groups) that develop a cooperative agenda to improve the city and that assume many of the city government's traditional functions (economic development, long - term planning, educational reform, even care of the homeless), and that also operate like political parties of yore (providing the
point of access
for new groups and a public realm
for discourse,
debate, and negotiation concerning matters of the common good).
Insistence on the importance of that
point for theological education is one of the major contributions of the Mud Flower Collective to the agenda of the
debate about what makes theological education theological.
The entry
point into the
debate has varied, but there has always been an awareness in the Church that the search
for visible unity and the communion the churches seek, is connected inextricably with the authority with which the Church interprets and lives up to its traditions, but also the way in which we act as Christians in the world.
At this
point you will understand why I claim Wesley
for the process side of this long
debate.
[2] In expressing this
point Ratzinger subtly shifts the
debate away from an assessment of what the historical - critical method has achieved or not to a new openness
for something which goes much further than historical - criticism itself.
As a Jew and a subscriber to First Things since the first issue, I have looked
for contributions to the
debate from other than Christian and secular
points of view.
In a
debate with an advocate
for abortion, one occasionally comes up against an informed opponent who seeks to undermine the Church's position on the issue by
pointing out that the Universal Doctor of the Church, St Thomas Aquinas, held to the doctrine of delayed animation or hominisation.
I do nt want to be a part of a huge
debate on religious
points and beliefs, because we all know that those
debates can be dragged on
for hours.
This is, possibly, the most vexing issue raised by an agenda - setting book that will be the starting
point of discussion and
debate for years to come.
This diversity is different from other epochs -
for example, the time when a Princeton scholasticism dominated the 19th - century Protestant landscape, or even the recent period when neo-orthodoxy was at the least the common reference
point for theological
debate.
It is an idea that again
points us to the New Testament,
for it is suggestive of Paul's famous
debate among the members of the body as to relative importance (I Cor.
It has been
pointed out that as long as Christians remain embroiled in endless
debates about what women can and can not do
for Jesus, we are only utilizing half the Church.
But when we see the people on the other side of the
debate as the enemy (by calling them names, labeling them or demeaning their convictions), we miss the
point of what «fighting
for our faith» is supposed to be about in the first place.
Mike i have been thinking hard on this subject i hope you do nt leave the forum as i think we will get into a good
debate / discussion the Lord has shown me alot of insight into this subject that i hadnt even thought about until Jeremy proposed his
point of view.The word say iron sharpens iron we need to understand what we believe not just walk away because we feel it is treading on our beliefs because they change as we learn and understand because we have believed something
for a long time does nt make it right.Use this opportunity to grow to learn and to understand what the Lord is wanting us to know if we cant do this as brothers how are we supposed to do it with unbelievers.brentnz
You above all others have seemed to find a way past most anyone's insecurities to welcome and
debate opposing
points of view and still come out with an appreciation
for that person's contributions.
Just as those who dissented from Humanae Vitae were able to use a seeming openness to their
point of view in the process that preceded the encyclical to legitimize their view, so too will dissenters find justification
for their positions in the
debates at the Synod.
While recognising that in such an analysis, which targets both Christians and Muslims, we do not have the
points for any kind of
debate but rather are confronted with a diatribe, nevertheless, I believe that in such a forum as the Gurukul Summer Institute, where an honest spirit of inquiry prevails, and where there is a commitment to a rigorous process of theological exploration, we need to address some of the issues raised.
But good conversations have a habit of getting beyond the rhetoric and
point scoring of a
debate, and instead opening up a space
for genuine learning.
This is a refreshing
point of view from a Christian and my not being a religious person will be able to recall this article when having the gay marriage
debate with Christians who are against it
for religious reasons.
Mark, I
for one am glad that it is
debated and that reasonable people use logic on here to prove
points.