Criticism may smile indulgently at the palpable
deception in the claim that this was given to Moses at Sinai along with the Torah, but if we would read the meaning of figurative language, it is apparent that this was but an expression of the sense of a pervasive natural law: the religious impulse and revelation with which the name of Moses was associated was too great to embody itself in written form — not even the Torah was adequate; but it reposed ultimately in the divine impress
upon the
heart of man.