Sentences with phrase «deep consciousness of»

The numerous portraits that Guillermo Kahlo made of his daughter not only reveal her self - confident manner in front of the camera but also left her with a deep consciousness of the graphic power of self - staging, according to the museum.
God has reveald now His will again in history by providing us the intelectual faculties, scientific knowledge and discoveries and most relevant the internet to get into the deep consciousness of us humans, The cosequence of our present interactions will be the realization of our oneness with Him in the future.
Being chosen also involves a deep consciousness of dependence.
In visiting the well, you will be invited to be refreshed with a deeper consciousness of Source.
The observations, mundane interactions and edgy jokes of Kahn's characters suggest a deeper consciousness of social alienation, power and agency.

Not exact matches

In the deeper reality of Roark's existence there was no consciousness of Heller, no need for Heller, no demand.»
I choose to live life to the fullest through joy of discovering His «art» like fractals, birth, consciousness, seasons, animals, the «mighty deep» thanks to a Creator rather than accidental and inconsequential life, while hanging in the perfect orbit between burning up and freezing, complete with the earth's own washing machine, the ocean, which cycles on accidental moon power.
The opacity of the African American's religious symbol is buried deep in this religious consciousness.
But what the king decided to do formally and solemnly in the 14th century was inspired by sentiments that already ran deep in the national psyche and consciousness of the English people.
Deeper than the common act of vision in which it expresses itself, and more important than the common power of action from which it emerges by a sort of autogenesis, there is the reality itself to which we must look forward, the reality constituted by the vital union of all the particles endowed with reflective consciousness.
The sad truth is that even the language of Christian sign and symbol has largely died out in people's consciousness, so deep is the sterilising effect of secularism upon our culture now.
They do not refer to the immediate, obvious, superficial aspects of consciousness, but to the deepest and most pervasive factors which determine the long - term quality of existence.
Deep - seated motives, dispositions and intentions do not appear to have the same kind of temporality as the clocked events of the physical world or the events of a supposed «stream of consciousness.
I recognize that my unconscious has been triggered with a vision, paralleled in recent months in the symbol language of my dreams; a struggle with my ego, my consciousness; my need for breaking through and touching a deeper sense of self.
But not so when one is attempting to address matters that concern deep human consciousness of God; for one needs to exercise utmost caution and rigor in speaking as accurately as humanly possible.
We are not aware of the specific content of the deep and hidden dimensions of our psyches, because we know that they are most often repressed and inaccessible to our consciousness; but we are aware that such dimensions exist and that they control our lives and actions more than do our conscious egos.
The other scrolls discuss deeper things of God and consciousness awakening.
I'd say the writing is overall stronger, tapped into deeper reservoirs of American language and self - consciousness, although there are admittedly less of the plot - dynamics that drove Invisible Man forward.
For the subject - object relation is an assertion of ego, one's ordering the world about his subjective, personal consciousness, and as such it offers a handhold to all of the invidious evaluations that separate men from things, from each other, and from their own deepest life itself.
But the one abiding service which a fine home can do the children is to put deep into the grain of them the consciousness that in themselves is something sacred, rather than violate which they would better die.
It is obvious to me that I altered my brain significantly after years of intense / deep prayer and meditation and that as a result of these contributory experiences I was a high - functioning schizophrenic for a good portion of my life — there were things going on in my biology which predisposed me to being a depressive and a high - functioning schizophrenic but engaging in intense / deep prayer and meditation was only exacerbating this problem by altering my state of consciousness which precipitated the psychotic symptoms and psychic phenomena which I experienced.
but fortunately there are psychologists, mental health practitioners and others who do and I have benefitted greatly from their work, personal testimonies and the various articles / publications which they have produced --(for example, The Journal of Transpersonal Psychology; The Religious & Spiritual Problems category in the Diagnostic and Statistical Manual of Mental Disorders, 4th Edition (DSM - IV) published by the American Psychiatric Association; The US National Library of Medicine National Institutes of Health PubMed.gov database of healthcare and scientific literature)-- about the adverse psychological effects which can arise when persons engage in intense / deep spiritual practices such as intense / deep prayer, fasting and meditation which alter their state of consciousness.
It's all my fault that I pushed myself over the edge by self - inducing an altered state of consciousness through intense / deep prayer and meditation.
So for example, in my case and that of other persons whose minds dissociate when we engage in intense / deep spiritual practices like intense / deep prayer, meditation, fasting etc and we hear voices, hallucinate, see visions, experience thought insertions, automatic channelling just like a spirit medium as well as other psychic phenomena (clairvoyance etc), and the mind dissociation makes some persons mentally and emotionally unstable; our minds enter an altered state of consciousness just like those of the Buddhist monks but in our case the altered state of our brains results in psychotic and psychic symptoms being induced (interestingly, some persons who are ignorant of how the human brain functions chalk up these experiences to demonic attack)......... are these psychotic, psychic experiences which persons like myself experience a gift from God as well?
Psychosis / most psychiatric illnesses often arise in adolescence or in early adult life however 75 per cent of children with mental health disorders / issues do not get the help they need — I fell into that 75 per cent, I was misdiagnosed by a doctor and then the self - induced trance - like altered state of consciousness induced by intense / deep meditation and prayer coupled with the theology about how prayer and God work in a Christian's life (more on this below) just pushed me right over the edge.
Havel also shares Saul Bellow's sense of that channel in the deepest part of ourselves which is conscious of a higher consciousness.
Martha Crampton reports: «Symbolic identification may... be used to expand our consciousness and to gain a deeper sense of participation in, and oneness with the universe.
Meditation brings inner renewal by opening you to the deeper resources of your consciousness.
What if there is a consciousness embedded deep inside your own that is aware of all that is happening - past, present and future - in the universe?
When the communion is wide and deep, the appreciative consciousness of man becomes wide and deep, and the great values emerge, both tragic and triumphant.
In metaphysical exegesis proper names, features of the landscape, numbers, gender, and other details, each have a deeper significance corresponding to a state of consciousness.
Such a reality is easy to acknowledge at the level we call collegiality, community, and family, but the deeper reality is that our consciousness is but the rim of what we receive.
The Phenomenology of Spirit is the work in which Hegel first fully realized his most fundamental and original thinking, one centered in a radically new philosophical method of pure dialectical negation (Aufhebung), a negation which is negation, preservation, and transcendence simultaneously, and which is the deepest driving power not only of consciousness and history but of absolute Spirit itself.
And if the pure subject of consciousness is the deepest center of nineteenth century thinking and vision, now that subject is violently disrupted, as most deeply understood by Nietzsche himself, and in the wake of that disruption there has occurred the advent of a truly anonymous consciousness and society.
Moreover, America is a deep site of this ending, for America is the furthest extension of modernity, and whereas the historical limitations of European self - consciousness precludes in fact the realization of its own demand that God actually die, the complete actualization of the death of God occurs for the first time in the American consciousness (page 596).
This biblical tradition went deep into the collective consciousness of the western world, causing people to believe that the earth was expressly made for the use of humankind, with the male gender in authority.
The present state of the world seems to me to be substantially determined and explained by the influence of two progressive changes affecting human consciousness at the deepest level.
In any event, of all the theories which we may evolve concerning the end of the Earth, it is the only one which affords a coherent prospect wherein, in the remote future, the deepest and most powerful currents of human consciousness may converge and culminate: intelligence and action, learning and religion.
For Bergson, each tension yields a problem that is also the mark of apparently irreconcilable views of what is vital to the place of human beings in the world: (1) Time is measurable according to length and brevity, but immeasurable in reality, because it is qualitative, felt, and immediate; (2) Psychological life is divided into a self awareness of deeper, dynamic layers of human beings and what is superficial and fixed; (3) There is an inner consciousness and an independent world apart from inner consciousness.
Put simply, this has to mean that where there is deep and urgent concern for basic human needs, for food and clothing and health care and education, there can not be the requisite peace for the experience of world consciousness.
It's the same question that the demon Screwtape urged Wormwood to plant deep in the consciousness of his human.
Rather, we may present a much more positive suggestion as to how they are related to one another: revelation actually promotes the deepest objective of critical consciousness, namely, the relating of ourselves and our minds to reality.
But the whole array of our instances leads to a conclusion something like this: It is as if there were in the human consciousness a sense of reality, a feeling of objective presence, a perception of what we may call «something there,» more deep and more general than any of the special and particular «senses» by which the current psychology supposes existent realities to be originally revealed.
They combine the study of the perennial philosophy with a deep historical consciousness and an interest in exegesis and patristics.
They are the avenues by which the principle of order and novelty lays hold of our consciousness so as to move it toward a deeper and more explicit sensitivity to value.
As for Greco - Roman civilization, it was based squarely on slave labor, and one of the profoundest differences between the ancient Mediterranean culture and our own is that there slavery was taken for granted along with a growing consciousness of the moral compromise it involved with man's best ideals, while with us liberty is taken for granted along with deep ethical discontent at the parallels of slavery, or worse, which exist under the wage system.
Nonetheless, music, as literary and cultural critic George Steiner insists, «is brimful of meanings which will not translate into logical structures or verbal expression... Music is at once cerebral in the highest degree — I repeat that the energies and form - relations in the playing of a quartet, in the interactions of voice and instrument are among the most complex events known to man — and it is at the same time somatic, carnal and a searching out of resonances in our bodies at levels deeper than will or consciousness
We can test the revelatory resourcefulness of the symbolism in which our consciousness dwells by asking whether it opens us up to the otherness of foreign ideas and traditions, and thus leads toward deeper and wider integrations of meaning, or instead keeps us locked in the narrow fortress of obsession with our own dogmatic certitudes.
We can assume that The Shack has struck some sort of deep vein in our theological consciousness, and that dismissing it as kitsch will do nobody a pinch of good.
His thinking seems to be consistent with the logic of emergence; and if there is present in the universe any deeper or higher ordering principle, it is through the kind of visionary consciousness Teilhard exemplifies that we would be given a sense of it.
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