Not exact matches
That was in the early»70s, when with long hair, bobbles, bangles and beads and a gleam of communitarian utopianism in my eyes, I finally found my way into the fourth century treatise by Nemesius, peri phuseos anthropon («On the Nature of the
Human»), where it at length dawned on me that ancient
wisdom could be the basis for a
deeper critique of modern narcissistic individualism than I had yet seen.
Perhaps the pivotal point of relation between higher learning and religion lies somewhere between the
deepest human sense of the limits of our knowing and the cultivation, in the midst of such chastening
wisdom, of the spiritual virtue of hope.
I found
deep wisdom (and errors) in all of the Great Religious Traditions; but nowhere did I find as great an affirmation of the
human person as the Judeo - Christian Tradition and especially in Christian mystery of the Incarnation.
He answers the
deepest yearnings of the prophets for justice and righteousness before God by his own life and teaching, and he makes ever present in himself the future longings of Psalmist and
Wisdom writer for
human wholeness and integrity of life.
Through twists of fate, curses, and just plain
human error, they find themselves
deep in the jungle, where they encounter a tribe awaiting the return of the leader and the mythical book of
wisdom that will protect them from the ravages and destruction of the Myanmar military regime.
It is the nature of our
human experience to become partially estranged from the essential
wisdom that is our
deeper nature.
Having said that, as therapists, we do have a
wisdom tradition (with some scientific basis) about what
human flourishing looks like in the 21st century, based on a complex understanding of self and a
deep connection to others while maintaining the individual self.