Jukkala says, «Didier's artistic practice connects with
the deep traditions of painting, drawing, printmaking and figuration at PAFA.
Whether that mystery is redolent with llluminati conspiracy or the source of grace and truth, it nonetheless exists and will be reflected in the art associated with
the deep traditions of Christianity.
The fundamentalist - literalists (Baptists, Church of Christ, certain Methodists) have marvelously
deep traditions of piety and sincerity, but my study of theology and science has inoculated me from the simplicity of their belief system.
A faithful church will find that it already has enormous resources, most obviously in
a deep tradition of teaching on sexual ethics that already exists.
As the periphery man He challenged the idolatry in religion and politics and confirmed
the deeper tradition of «God, be merciful to me, a sinner» in the life of the synagogue and the church.
It would be wise to incorporate the ideas of groups such as Compass and London Citizens because, as pluralists, they are seeking to reconnect Labour with an older and
deeper tradition of mutualism, reciprocity and association.
Richly finished surfaces honour
a deep tradition of crasftmanship, from hand - finished wood options to the finely tailored, superbly supportive seats.
In 1767, the Age of Enlightenment has only put down shallow roots in a culture with a rich,
deep tradition of barbaric justice.
Secondary Sources on Westlaw combines expert authors and an unmatched collection of leading and premier analytical materials with
a deep tradition of excellence in legal publishing.
Secondary Sources on Westlaw combines expert authors and an unmatched collection of leading and premier analytical materials with
a deep tradition of excellence...
Not exact matches
Xapo, a sort
of digital bank vault for Bitcoin, said Thursday that it's moving its headquarters to the European banking capital for its «regulatory stability, international neutrality and its
deep - seated
tradition in global finance,» according to founder and CEO Wences Casares.
And not go
deeper in new ways
of praying, but actually return to old historic practices that are rooted in our historic Christian contemplative
tradition and my sense here, in the
And not go
deeper in new ways
of praying, but actually return to old historic practices that are rooted in our historic Christian contemplative
tradition and my sense here, in the Sacred Enneagram is that as we come to terms with what our type is, that actually gives us a clue
of what it looks like to nurture a
deep, contemplative spirituality.
Suppose, further, that this issue was logically related to matters
of principle at a
deeper level, so that one could not commit oneself on this issue without also making significant commitments about the internal logic and character
of the
tradition as a whole.
Guiding Principles Religious and theological studies depend on and reinforce each other; A principled approach to religious values and faith demands the intellectual rigor and openness
of quality academic work; A well - educated student
of religion must have a
deep and broad understanding
of more than a single religious
tradition; Studying religion requires that one understand one's own historical context as well as that
of those whom one studies; An exemplary scholarly and teaching community requires respect for and critical engagement with difference and diversity
of all kinds.
My point is that the great
tradition is much better and much
deeper than the
tradition of the more or less neo-scholastic manuals.
Of course they may end up disagreeing with Bernard of Clairvaux, Augustine, and Barth about the moral significance of our being created male and female, but shouldn't they be a little less sanguine about it and a little more deferential, to the point of saying, «We believe the tradition made a grave mistake in its disallowance of gay partnerships, but at the same time we acknowledge our deep indebtedness to that tradition for giving us the theological and ethical vision to even make our argument for inclusion»
Of course they may end up disagreeing with Bernard
of Clairvaux, Augustine, and Barth about the moral significance of our being created male and female, but shouldn't they be a little less sanguine about it and a little more deferential, to the point of saying, «We believe the tradition made a grave mistake in its disallowance of gay partnerships, but at the same time we acknowledge our deep indebtedness to that tradition for giving us the theological and ethical vision to even make our argument for inclusion»
of Clairvaux, Augustine, and Barth about the moral significance
of our being created male and female, but shouldn't they be a little less sanguine about it and a little more deferential, to the point of saying, «We believe the tradition made a grave mistake in its disallowance of gay partnerships, but at the same time we acknowledge our deep indebtedness to that tradition for giving us the theological and ethical vision to even make our argument for inclusion»
of our being created male and female, but shouldn't they be a little less sanguine about it and a little more deferential, to the point
of saying, «We believe the tradition made a grave mistake in its disallowance of gay partnerships, but at the same time we acknowledge our deep indebtedness to that tradition for giving us the theological and ethical vision to even make our argument for inclusion»
of saying, «We believe the
tradition made a grave mistake in its disallowance
of gay partnerships, but at the same time we acknowledge our deep indebtedness to that tradition for giving us the theological and ethical vision to even make our argument for inclusion»
of gay partnerships, but at the same time we acknowledge our
deep indebtedness to that
tradition for giving us the theological and ethical vision to even make our argument for inclusion»?
Even patriarchy's
deepest plots have not wholly» silenced women in the biblical
tradition, nor does our knowledge
of these infamous «proceedings» have to cancel other values
of Scripture for us.
Although there is no avoiding the fact that the Indian
tradition is rather silent on the question
of whether or not brahman is dynamic, Radhakrishnan has here raised the more fundamental elements involved in that question and provided material for comparison at this
deeper level.
There is one further point to be made, however, to bring these remarks into relation with the
deepest insights
of the Christian
tradition in its best moments, and into relation with the convictions
of the wisest men and women — past and present, in our own family,
of our own acquaintance or within our own awareness and observation.
The Director
of The Institute
of Ismaili Studies, Professor Azim Nanji, who chaired the conference, said: «the purpose
of the conference was to explore how music enables a
deeper understanding and appreciation
of the parallels and exchanges among the three
traditions.»
We may read it, in the light
of a long - established allegorical
tradition, as a parable
of deeper truths; but to the Jews
of the fifth century BC, who took it at its face value, the Hebrew story, though not grotesque like the Babylonian, was too ingenuous and childlike to command the «reverence and godly fear» which belongs to all high religion.
In the extreme case, a few Jews might decide that Jesus» interpretation
of the Jewish
tradition is the key to its
deeper understanding.
But the priestly sacramental
tradition knows that even
deep dislocation can not empty life
of the mystery
of God, a mystery that requires us to engage in concrete action and sustained thought.
Their outer doctrine was based on
traditions developed in
deep sin, ones that rendered God's law
of no effect.
Finally, today's evangelicals continue a
tradition of deep personal piety.
Brian McLaren sketches the contours
of a Christian faith that has a
deep respect for
tradition, but yet generously (or, one could say, charitably) applies the virtues
of that
tradition to the challenges
of the present.
Aronofsky sees his interpretation
of the Genesis story as part
of the midrash
tradition, in which Jewish teachers create stories meant to explain the
deeper truths
of the Tanakh.
The real test
of love as seen in the
deeper moral
traditions of mankind, and in the Christian faith, is the willingness
of persons to commit their lives and sexual being faithfully to one another «till death do us part».29
And while «
deep reasonings»
of the three Abrahamic
traditions are hardly a secret (most mosques, synagogues and churches admit guests, and most religion scholars publish their work in journals), Adams notes that «the quality
of public debate between members
of different
traditions is dangerously low.
In central Europe it sometimes seems that the
deepest reason for preserving and developing the theological
tradition in the university has been that a profession exists whose chief function is the proclamation
of the Biblical message.
In hopes
of a
deeper understanding
of God, we study such subjects as Jesus Christ and Israel, scripture in
tradition, the history
of practices
of interpretation
of scripture and practices
of response to God in worship, moral responsibility and institution building.
Whitehead's concept
of reality can support the
deepest insights
of both the Buddhist and the Christian
traditions.
Its narratives Contain many echoes
of the stories in Mark and some
of those which occur in Luke, and the evangelist has modified and added to the earlier
traditions (his Gospel is generally agreed to be the latest
of the four) in such a way as to make them the vehicle for a great body
of deep religious truth.
My conclusion, you will guess, is that Whitehead's conceptuality can support the
deepest insights
of both the Buddhist and the Christian
traditions.
One is through
tradition, or that part
tradition, myth, that summarizes the
deepest experiences
of the group.
John Hick appeals to a
deep commonality in the great religious
traditions despite his keen awareness
of their differences.
But even that kind
of story will not instill a
deep Christian identity unless it is told and retold, related in innovative ways, and intertwined with the other individual and collective pasts that are part
of every person's
tradition.
His knowledge
of Sanskrit and Chinese has enabled him to delve even
deeper into the classics
of the Eastern religious
traditions.
Barkun's theorists, intent on smoking out the evil that threatens our beloved city on a hill, are a part
of this
deep - rooted
tradition.
Can they develop theologies
of ecology that affirm the intrinsic value
of all life, as do the
deep ecologists and most others within environmental philosophy, and that also affirm the care
of a compassionate God for the poor and oppressed, as do prophetic biblical
traditions?
In the latter regard, H. Paul Santmire whose study
of the history
of Western attitudes toward nature is one
of the best available, provides perspective when he writes: «The theological
tradition of the West is neither ecologically bankrupt, as some
of its popular and scholarly critics have maintained and as numbers
of its own theologians have assumed, nor replete with immediately accessible, albeit long - forgotten ecological riches hidden everywhere in its
deeper vaults, as some contemporary Christians, who are profoundly troubled by the environmental crises and other related concerns, might wistfully hope to find» (Santmire, 5).
Although with a less dramatic involvement in native thought and culture than Ricci's, both Roman Catholic and Protestant missionaries in the 19th century often managed to combine a commitment to evangelization in the name
of Jesus with a
deep (and ever deepening) respect for the native culture and indigenous
traditions of the nations to which they had been sent.
Black theology has its
deepest rootage in the experience
of enslaved and oppressed Africans, and in their appropriation
of the witness
of scripture; but not in the philosophical and theological
traditions of the Western academy and in its medieval and Greek forebears.
reaches back, perhaps unwittingly, to the
deeper roots from which the Western literary imagination springs — an imaginative
tradition that owes much to Paul's hermeneutic
of trust in God and suspicion
of ourselves.
I will return to these themes below, but for now my point is a simple one: Catholic moral theology needs to reestablish a connection with the broader and
deeper just war
tradition, and especially with the form given that
tradition in the classic period
of its development.
A sense
of the
deep roots in our
tradition of passion for personality wholeness can help the mental health concern catch fire in a local congregation.
He encouraged experimentation with pastoral counseling which went beyond an exclusively supportive conception
of counseling, because he believed that «within the Christian
tradition in which we believe [is] the power
of the Holy Spirit to regenerate people through merciful judgment and a loving challenge to grow through suffering into a stronger and
deeper faith.»
Their ways
of doing this are most varied, ranging from a sense
of acting in accordance with the «rightness in things» (as in much Chinese religion), through a mystical identification
of the
deepest self or atman with the cosmic reality or brahma (as in Hinduism), or a «blowing - out»
of individual selfhood by sharing in the bliss
of Nirvana (as in most varieties
of Buddhism), to the sense
of fellowship or communion with God found in our own Jewish - Christian religious
tradition.
Their students and teachers are not driven to the
deeper levels
of devotion which bridge (but do not obliterate) the differences between
traditions.