Sentences with phrase «deep traditions of»

Jukkala says, «Didier's artistic practice connects with the deep traditions of painting, drawing, printmaking and figuration at PAFA.
Whether that mystery is redolent with llluminati conspiracy or the source of grace and truth, it nonetheless exists and will be reflected in the art associated with the deep traditions of Christianity.
The fundamentalist - literalists (Baptists, Church of Christ, certain Methodists) have marvelously deep traditions of piety and sincerity, but my study of theology and science has inoculated me from the simplicity of their belief system.
A faithful church will find that it already has enormous resources, most obviously in a deep tradition of teaching on sexual ethics that already exists.
As the periphery man He challenged the idolatry in religion and politics and confirmed the deeper tradition of «God, be merciful to me, a sinner» in the life of the synagogue and the church.
It would be wise to incorporate the ideas of groups such as Compass and London Citizens because, as pluralists, they are seeking to reconnect Labour with an older and deeper tradition of mutualism, reciprocity and association.
Richly finished surfaces honour a deep tradition of crasftmanship, from hand - finished wood options to the finely tailored, superbly supportive seats.
In 1767, the Age of Enlightenment has only put down shallow roots in a culture with a rich, deep tradition of barbaric justice.
Secondary Sources on Westlaw combines expert authors and an unmatched collection of leading and premier analytical materials with a deep tradition of excellence in legal publishing.
Secondary Sources on Westlaw combines expert authors and an unmatched collection of leading and premier analytical materials with a deep tradition of excellence...

Not exact matches

Xapo, a sort of digital bank vault for Bitcoin, said Thursday that it's moving its headquarters to the European banking capital for its «regulatory stability, international neutrality and its deep - seated tradition in global finance,» according to founder and CEO Wences Casares.
And not go deeper in new ways of praying, but actually return to old historic practices that are rooted in our historic Christian contemplative tradition and my sense here, in the
And not go deeper in new ways of praying, but actually return to old historic practices that are rooted in our historic Christian contemplative tradition and my sense here, in the Sacred Enneagram is that as we come to terms with what our type is, that actually gives us a clue of what it looks like to nurture a deep, contemplative spirituality.
Suppose, further, that this issue was logically related to matters of principle at a deeper level, so that one could not commit oneself on this issue without also making significant commitments about the internal logic and character of the tradition as a whole.
Guiding Principles Religious and theological studies depend on and reinforce each other; A principled approach to religious values and faith demands the intellectual rigor and openness of quality academic work; A well - educated student of religion must have a deep and broad understanding of more than a single religious tradition; Studying religion requires that one understand one's own historical context as well as that of those whom one studies; An exemplary scholarly and teaching community requires respect for and critical engagement with difference and diversity of all kinds.
My point is that the great tradition is much better and much deeper than the tradition of the more or less neo-scholastic manuals.
Of course they may end up disagreeing with Bernard of Clairvaux, Augustine, and Barth about the moral significance of our being created male and female, but shouldn't they be a little less sanguine about it and a little more deferential, to the point of saying, «We believe the tradition made a grave mistake in its disallowance of gay partnerships, but at the same time we acknowledge our deep indebtedness to that tradition for giving us the theological and ethical vision to even make our argument for inclusion»Of course they may end up disagreeing with Bernard of Clairvaux, Augustine, and Barth about the moral significance of our being created male and female, but shouldn't they be a little less sanguine about it and a little more deferential, to the point of saying, «We believe the tradition made a grave mistake in its disallowance of gay partnerships, but at the same time we acknowledge our deep indebtedness to that tradition for giving us the theological and ethical vision to even make our argument for inclusion»of Clairvaux, Augustine, and Barth about the moral significance of our being created male and female, but shouldn't they be a little less sanguine about it and a little more deferential, to the point of saying, «We believe the tradition made a grave mistake in its disallowance of gay partnerships, but at the same time we acknowledge our deep indebtedness to that tradition for giving us the theological and ethical vision to even make our argument for inclusion»of our being created male and female, but shouldn't they be a little less sanguine about it and a little more deferential, to the point of saying, «We believe the tradition made a grave mistake in its disallowance of gay partnerships, but at the same time we acknowledge our deep indebtedness to that tradition for giving us the theological and ethical vision to even make our argument for inclusion»of saying, «We believe the tradition made a grave mistake in its disallowance of gay partnerships, but at the same time we acknowledge our deep indebtedness to that tradition for giving us the theological and ethical vision to even make our argument for inclusion»of gay partnerships, but at the same time we acknowledge our deep indebtedness to that tradition for giving us the theological and ethical vision to even make our argument for inclusion»?
Even patriarchy's deepest plots have not wholly» silenced women in the biblical tradition, nor does our knowledge of these infamous «proceedings» have to cancel other values of Scripture for us.
Although there is no avoiding the fact that the Indian tradition is rather silent on the question of whether or not brahman is dynamic, Radhakrishnan has here raised the more fundamental elements involved in that question and provided material for comparison at this deeper level.
There is one further point to be made, however, to bring these remarks into relation with the deepest insights of the Christian tradition in its best moments, and into relation with the convictions of the wisest men and women — past and present, in our own family, of our own acquaintance or within our own awareness and observation.
The Director of The Institute of Ismaili Studies, Professor Azim Nanji, who chaired the conference, said: «the purpose of the conference was to explore how music enables a deeper understanding and appreciation of the parallels and exchanges among the three traditions
We may read it, in the light of a long - established allegorical tradition, as a parable of deeper truths; but to the Jews of the fifth century BC, who took it at its face value, the Hebrew story, though not grotesque like the Babylonian, was too ingenuous and childlike to command the «reverence and godly fear» which belongs to all high religion.
In the extreme case, a few Jews might decide that Jesus» interpretation of the Jewish tradition is the key to its deeper understanding.
But the priestly sacramental tradition knows that even deep dislocation can not empty life of the mystery of God, a mystery that requires us to engage in concrete action and sustained thought.
Their outer doctrine was based on traditions developed in deep sin, ones that rendered God's law of no effect.
Finally, today's evangelicals continue a tradition of deep personal piety.
Brian McLaren sketches the contours of a Christian faith that has a deep respect for tradition, but yet generously (or, one could say, charitably) applies the virtues of that tradition to the challenges of the present.
Aronofsky sees his interpretation of the Genesis story as part of the midrash tradition, in which Jewish teachers create stories meant to explain the deeper truths of the Tanakh.
The real test of love as seen in the deeper moral traditions of mankind, and in the Christian faith, is the willingness of persons to commit their lives and sexual being faithfully to one another «till death do us part».29
And while «deep reasonings» of the three Abrahamic traditions are hardly a secret (most mosques, synagogues and churches admit guests, and most religion scholars publish their work in journals), Adams notes that «the quality of public debate between members of different traditions is dangerously low.
In central Europe it sometimes seems that the deepest reason for preserving and developing the theological tradition in the university has been that a profession exists whose chief function is the proclamation of the Biblical message.
In hopes of a deeper understanding of God, we study such subjects as Jesus Christ and Israel, scripture in tradition, the history of practices of interpretation of scripture and practices of response to God in worship, moral responsibility and institution building.
Whitehead's concept of reality can support the deepest insights of both the Buddhist and the Christian traditions.
Its narratives Contain many echoes of the stories in Mark and some of those which occur in Luke, and the evangelist has modified and added to the earlier traditions (his Gospel is generally agreed to be the latest of the four) in such a way as to make them the vehicle for a great body of deep religious truth.
My conclusion, you will guess, is that Whitehead's conceptuality can support the deepest insights of both the Buddhist and the Christian traditions.
One is through tradition, or that part tradition, myth, that summarizes the deepest experiences of the group.
John Hick appeals to a deep commonality in the great religious traditions despite his keen awareness of their differences.
But even that kind of story will not instill a deep Christian identity unless it is told and retold, related in innovative ways, and intertwined with the other individual and collective pasts that are part of every person's tradition.
His knowledge of Sanskrit and Chinese has enabled him to delve even deeper into the classics of the Eastern religious traditions.
Barkun's theorists, intent on smoking out the evil that threatens our beloved city on a hill, are a part of this deep - rooted tradition.
Can they develop theologies of ecology that affirm the intrinsic value of all life, as do the deep ecologists and most others within environmental philosophy, and that also affirm the care of a compassionate God for the poor and oppressed, as do prophetic biblical traditions?
In the latter regard, H. Paul Santmire whose study of the history of Western attitudes toward nature is one of the best available, provides perspective when he writes: «The theological tradition of the West is neither ecologically bankrupt, as some of its popular and scholarly critics have maintained and as numbers of its own theologians have assumed, nor replete with immediately accessible, albeit long - forgotten ecological riches hidden everywhere in its deeper vaults, as some contemporary Christians, who are profoundly troubled by the environmental crises and other related concerns, might wistfully hope to find» (Santmire, 5).
Although with a less dramatic involvement in native thought and culture than Ricci's, both Roman Catholic and Protestant missionaries in the 19th century often managed to combine a commitment to evangelization in the name of Jesus with a deep (and ever deepening) respect for the native culture and indigenous traditions of the nations to which they had been sent.
Black theology has its deepest rootage in the experience of enslaved and oppressed Africans, and in their appropriation of the witness of scripture; but not in the philosophical and theological traditions of the Western academy and in its medieval and Greek forebears.
reaches back, perhaps unwittingly, to the deeper roots from which the Western literary imagination springs — an imaginative tradition that owes much to Paul's hermeneutic of trust in God and suspicion of ourselves.
I will return to these themes below, but for now my point is a simple one: Catholic moral theology needs to reestablish a connection with the broader and deeper just war tradition, and especially with the form given that tradition in the classic period of its development.
A sense of the deep roots in our tradition of passion for personality wholeness can help the mental health concern catch fire in a local congregation.
He encouraged experimentation with pastoral counseling which went beyond an exclusively supportive conception of counseling, because he believed that «within the Christian tradition in which we believe [is] the power of the Holy Spirit to regenerate people through merciful judgment and a loving challenge to grow through suffering into a stronger and deeper faith.»
Their ways of doing this are most varied, ranging from a sense of acting in accordance with the «rightness in things» (as in much Chinese religion), through a mystical identification of the deepest self or atman with the cosmic reality or brahma (as in Hinduism), or a «blowing - out» of individual selfhood by sharing in the bliss of Nirvana (as in most varieties of Buddhism), to the sense of fellowship or communion with God found in our own Jewish - Christian religious tradition.
Their students and teachers are not driven to the deeper levels of devotion which bridge (but do not obliterate) the differences between traditions.
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