Sentences with phrase «deep way so»

How many stocks can an individual follow in a sufficiently deep way so that you understand the underlying value of the business?

Not exact matches

«From a values perspective, we're trying to understand the way the world works — that's what our business is — and so we're really interested in people that have a sort of deep curiosity, people that have the patience to understand deep and complex systems,» Kreiter said.

This new way of doing AI called deep learning is so tractable, so understandable — a tool you can apply so that you can create one single network to be trained to learn multiple languages and animals and things.

We have taken to calling these «smoothie moments»: those unexpected reminders that we're in deep, way deeper than we ever expected to be, and that it's so, so new.

Dig Deeper: The Zappos Way of Managing Setting Business Goals: Solicit Employee Input You may have a clear vision of where you want your company to go, but it's also crucial to motivate employees so they're looking in the same direction you are.

So is there any way for Ottawa to cool sizzling housing markets like Toronto and Vancouver without putting others into the deep freeze?

With deep learning, organizations can feed enormous quantities of data into so - called neural nets designed to loosely mimic the way the human brain understands information.

Venture investor and large Twitter shareholder Chris Sacca suggested other ways the company could make money last June, saying it could pursue deeper partnerships with sports leagues, and make money from so called «logged out» users — which Twitter does not get credit for in its monthly active user numbers.

So there's a few technical and mathematicals, I don't wan na get too deep into that, that's almost a whole episode on its own, but there are a few reasons why the CAPE can be sustained at a little bit higher level, and it doesn't have to go all the way down to... I mean, it went into the single digits, right?

«As our work with employers has grown, so has our need to connect in a deeper way with the world of human capital, and that is why we are so excited about the transformational opportunities that come with this partnership.»

So, the way to profit during Bitcoin's many, many volatile times is, simply, to go in deeper when the price goes lower.

Maybe so... but either way, those liberals burying all those dinosauer bones, sometimes really really deep (and close to where Satan lives), is one of the great accomplishments (and scams) of all time.

So we must learn to listen to God in other ways if we are going to have a relationship with Him that runs deep.

Same story when trained the Q - aida and Tali - ban to fight the so - vi - et troops who were considered non religious or infidels at that time and it was the pr - opa - ganda that was used to recruit islamic worriers from all over the Islamic world until they were driven out of afghani lands and until there was no use from them the plot was made to eliminate their presence and to pave the way for a new invasion by the west for those areas with out any fight but seems it did not work out as was hoped for and that's why their troops are deep down in the...!?

God wants us to dream with Him so that our hearts dance with joy and purpose, so that we get to know Him in deeper ways and point others to Him.

Our numbed and bewildered society lacks ways of thinking and speaking that can help us find remedies — that can enable us to go deep into the crisis and so avoid denial, and to imagine a better future and so avoid despair.

This deep love of humanity requires an enlargement of heart that is so great that man could not aspire to it unless God showed him the way.

But I also suspect that the theological and ideological divisions are so deep that these prescriptions will be read in different ways by different audiences, reinforcing the conflicts Wuthnow thinks they will ease.

Such short - term therapy aims not at deep underlying problems, but at helping the person do things that will improve his chances of achieving productive sobriety — things such as accepting the fact that he is an alcoholic, learning how to face and handle his fears and resentments constructively, changing his ways of relating so that the guilt - isolation - anger spiral is not triggered so often.

His conclusion is surprising in the way that deep spiritual insight so often is:

It seems to me that one way we get there is through deep and serious empirical study, so that we can determine with some reasonable degree of confidence whether the Eden Conservancy Project — and the general conservation strategy it represents — really is a good way for those of us who want to care for God's creation to invest our resources.

Here he contends that just as Chuang - tzu tried to perceive the nature of reality from the perspective of fish or butterfly, so, too, should Christians seek to transcend the boundaries of history, religion and culture to develop deeper contacts with the mysterious ways in which God operates.

I find it odd that aetheists feel so directly personally offended by Christian symbols... they are not offered as an «attack», unless you see the sharing of beliefs as an attack upon your own beliefs, in which case I think there is a deeper problem... This billboard IS a direct attack, and as many others have pointed out there is a better way to share your belief as an aetheist.

IE «willful» I will not go into deep explanation but simply stated, this passage is not speaking to people who commit sins on purpose but to people who practice sin as an accepted way of life.not people like you and I and the apostle Paul who says in Phillipians 312Not that I have already obtained it or have already become perfect, but I press on so that I may lay hold of that for which also I was laid hold of by Christ Jesus.

Hence it came about (to cite here an example which has at the same time a deeper relation to the whole study) that the pagans judged self - slaughter so lightly, yea, even praised it, notwithstanding that for the spirit it is the most decisive sin, that to break out of existence in this way is rebellion against God.

But on the other hand, when in talking about sin one talks only of such sins, it is so easily forgotten that in a way it may be all right, humanly speaking, with respect to all such things up to a certain point, and yet the whole life may be sin, the well - known kind of sin: glittering vices, willfulness, which either spiritlessly or impudently continues to be or wills to be unaware in what an infinitely deeper sense a human self is morally under obligation to God with respect to every most secret wish and thought, with respect to quickness in comprehending and readiness to follow every hint of God as to what His will is for this self.

And yet, the song can contrarily suggest that he would be wrong to adopt a dismissive attitude towards his love for her — no, it means something deep to him, and that could mean that the love is in some way right — what his apparently irrational eros is telling him is that she is capable of being complementary to him in some special way, and so he should stick it out.

To perhaps reframe Hanson's concern so it is more in line with Jacques Ellul, what we now understand as «entertainment» has become so radically alterted by our technical rationality and the deep problems associated with it that it is deadening in ways that we do not realize.

Let us never forget that precisely out of reverence for the Deity he was ignorant, that, so far as a pagan could be, he kept watch as a judge on the border between God / and man, watching out to see that the deep gulf of qualitative distinction be firmly fixed between them, between God / and man, that God / and man may not in a way, philosophice, poetice, etc., coalesce into one.

The sutra is inexhaustibly rich with deep and fine similes which express this anxious love.10 The wisdom of the Tathagata is so high, his knowledge is so deep, that to the man who is blind, erring, and engrossed in the world it must seem to be absolutely incomprehensible.11 However — and what Mahayana shows to us is the highest reconciliation between God and man — this compassionate love turns to each man with the appropriate means and in unique ways in order to show him that he too has within himself the potential not only of ending his own suffering but also of one day being himself transformed from one saved to a savior, a Tathagata.

Pearls are for tears, too, some people find them a sad reference but my tears when I finally had her safely in my arms tell me something so different and deep about our tears and the way we are baptized in them, too, even in the grief and the pain blending with the most powerful love and strength.

Can we lose that salvation i believe so if we totally turn away from him by rejecting the conviction of the holy spirit in our lives.I say that because as a new christian i accepted Christ into my life and the holy spirit was convicting me to surrender my heart to him as Lord and i was resisting him i would not surrender to him fully and so he gave me a choice to either accept him or reject him.I believe he gives everyone the chance to make that commitment as Lord of there life.When we make that deeper commitment and follow him he will continue to perfect us through his holy spirit so that we conform to his image.By the way i knew that if i rejected him at that point that was it he would never bother me again i would have been eternally lost the thought was terrifying at the time.There was definitely a spiritual battle being fought over me i was very aware i needed to decide which side i was on.Thankfully i chose the winning one.brentnz

I define evangelism as «living our lives in such a way that we reflect the person of Jesus and in so doing we draw those who are not in relationship into a relationship with Jesus, and those who are already in relationship with Jesus into deeper relationship.»

Only when you dig deep into the soil of your life, and remove all the barriers and obstacles that have been in the way for so long will you then be able to lay the foundation.

The first is the realization that at the very moment in which the technical means of developing world community are available and at the very moment when more people than ever are convinced that world community is essential if civilized life is to continue in the world, the division between two parts of the world has become so deep that we can not now see any way in which it can be overcome.

In pointing to real difficulties that accompany and can threaten sexual love, these texts call Christians to deeper reflection on ways of solving these dangers, so that love itself can grow.

For example, pastors may be «quickly moved by a compassionate heart to forgive,» yet must not be so diverted by forgiveness that they forgive in excess or in such a way as to invite irresponsibility.43 Only deep and accurate empathy can prepare the way for this discernment.

It's a rare feat to start with «80s nostalgia and dive so deep, so quickly without sacrificing laughs along the way.

I know that in the last ten or 20 or 30 years, our impact has grown so much that we're changing even those places we don't inhabit — changing the way the weather works, changing the plants and animals that live at the poles and deep in the jungle.

So far as I can see, this is the only way in which we can be delivered from a literalism of the text which so often prevents us grasping what might be styled «the deep intentionality» which is therSo far as I can see, this is the only way in which we can be delivered from a literalism of the text which so often prevents us grasping what might be styled «the deep intentionality» which is therso often prevents us grasping what might be styled «the deep intentionality» which is there.

This is what I've been experiencing in my own way for the past 7 months, death and resurrection, some deeper healing I asked for and then so much more than I ever expected.

So whenever some major shift in perspective rocks our faith, or we're involved in a conflict involving our faith community, it goes deep, affecting our soul in some surprising ways.

A few of the obvious drives that pack us off, daily or weekly or episodically or, for some, in hope, permanently, are fear or even terror in the particular given set of circumstances; the sheer discouragement and exhaustion of facing questions without answer; profound disillusionment — it takes many forms — with the pertinent, prevailing system or systems; deep and bitter contempt for one's own society, bred of the abysmal failure to attain in consistent practice even a semblance of the justice professed and acclaimed; despair — so it was with the college generation of the late sixties — over the formidable obduracy of a political establishment in going its merciless way quite apparently deaf to the cries of anguish of its empathetic and real victims, victims by the tens of millions here and around the world.

Given that you're so easily satisfied with those kinds of answers without digging deeper by way of reasoning, it's no wonder that you've surrendered your brain to religion.

Using conflict effectively, on the other hand, is a way of bringing deeper issues and feelings out into the open so that the conflict has a chance of being resolved to everyone's satisfaction.

Adam: Let me just say that the deception among many abusive leaders runs so deep it takes a miracle of grace for them to recognize, let alone acknowledge, that what they are doing is in no way representative of the kingdom of God.

As with the protagonists, so too with the distinctive idioms in which the two series are conducted: Sharp contrasts give way to deeper continuities.

Those who reacted in a purely defensive way to the presentation of Darwin's theories failed to grasp the truth of the new scientific discoveries and set their minds and hearts against the new discoveries, spending so much time and energy defending the indefensible that they failed to make truly relevant the deepest insights of the faith.

Christine, that is a really powerful way to convey that relationship, and one that portrays my relationship not to the bible, but more to the «feeling / knowing / hearing» god... Even at my most believing, I never had the experience of God talking directly to me and telling me what to do, but so many people I knew seemed to have this... I always had my doubts and confusions; the times where I truly felt god or heard god, it was at a deep sensing level... not anyting spoken or any kind of instruction.

This will also have an ecclesial character, so that the deeper conversion does not turn upon one's own self - understanding but the way in which the community comes tonarrate one's identity.»