Sentences with phrase «deepest religious feelings»

God is not to be perceived as an abstract remote deity insensitive to the deepest religious feelings which grow out of experiences of pain, suffering, death, and human agony.

Other Sufis have followed the teachings of Ghazali, combining the rituals of Islam with deep religious feeling.

It is possible to extend the idea of sacrament beyond the traditional limits in church practice to include any object or act which evokes deep religious feeling.

devout diˈvout adjective having or showing deep religious feeling or commitment: she was a devout Catholic a rabbi's devout prayers.

They always discussed the attacks matter - of - factly and were motivated by deep religious feelings and the conviction that what they were doing was right.

The delay has been built up over time due to Annie's illness and eventual death as well the deep religious feelings of his wife Emma who at this points thinks that when they die, they will be separated from each other for eternity.

Not exact matches

Yet it can not be denied that there are, even today, many who are sincere in their acknowledgment of feeling a deep need for mystery in their lives — and such people are generally members of some kind of religious group.

«While many Southern Baptists share my deep commitment to religious freedom and the right of Muslims to have places of worship, they also feel that a Southern Baptist denominational leader filing suit to allow individual mosques to be built is «a bridge too far,»» Land wrote in a letter to the ADL explaining the move.

See Between Man and Man (London: Regan Paul 1947), p. 89) Such communication by a teacher who has a deep feeling for a religious tradition often leads students to an encounter with the meanings which speak to human needs from that tradition.

Religious experience, particularly is expressed in the great religions, exhibits a deep feeling for the tension between the personal and the nonpersonal element in the encounter between God and man.

It is the thinking - feeling subject, the cogito, and not just the object, the religious symbol, which must now undergo deeper exploration, in order that it can become open to the reality expressed in symbols.

For the still deeper loneliness of feeling at loose ends with the universe and devoid of any deep - going roots, only a religious outlook can work a cure.

Yet despite my profound feeling that this is a category mistake with horrible existential consequences, I have known many people, particularly Roman Catholic religious, who have indeed oriented themselves to God in the place of friends and have experienced even the deepest relations between people as but a vestige of divinity, or a sign of a more intimate relation with God.

In describing and accounting for the lives of the Religious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church aReligious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church areligious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church aReligious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and state.

At the pole of primary perception, according to hints given by art, poetry and especially religious expression, we have a dim feeling of the entire universe as well as a feeling of being assimilated by the processive universe in its deeper emergent comprehension of lower dimensions.

In a rather perplexing but nevertheless moving way, the film feels detached (in an almost religious sense, one might say) from the specific events within the film, never really delving deep into the particular emotions and minds of the characters.

Far Cry 5, while it does tackle the subject of religious cults and their effect on a community to a certain degree, the story feels predictable and only a little deeper than a normal story.