Sentences with phrase «deeply social beings»

Not exact matches

The Opportunity Network also thanked Craig for his donation on social media noting on Twitter that they were «so deeply grateful» for his support.

The amount of times I hear that a company only uses social media because they think they ought to has diminished over the years, but there are still some out there who don't get that digital is here to stay, and therefore fail to embed it deeply in their future plans.

That simple act, evoking a response from another mind, is a key feature of early childhood development and remains «deeply rewarding,» Siegel said, satisfying primordial instincts shaped by our evolution as a social species.»

Here's the thing: I actually agree with many of the points Sinek shared in his talk, and I actively write about them often: don't over-indulge on social media, don't binge on Netflix, don't mistake fleeting social interactions for deeply gratifying friendships and relationships, etc..

Ultimately, looking more deeply and broadly into the foundations of the contesting positions on commercial surrogacy and the sex trade leads to the realization that even those who are committed to gender equality and social justice should reconsider the advisability of undermining the core concept of consent, and the desirability of criminal prohibitions.

Mari Smith - «I've been deeply immersed in social media since 2007 — previous to that, I was an internet marketer specializing in relationship marketing, email marketing and web copy since 1999.

We were all deeply ensconced in the emergence of social media.

I'm deeply researching the industry, both domestically and abroad, to support a holistic, ever - changing understanding of the enormous social and financial implications the industry hold for businesses, investors and communities.

This has caused me to reflect more deeply on the changes we are seeing and how a new social buyer ecosystem is forming.

By learning more deeply about new and emerging social ecosystems, social business models, and social buyer cycles, B2B business leaders can be better informed on the future direction of their organization.

Yet, thinkers from Edmund Burke to Russell Kirk have shown the deeply anti-conservative bases of the social contract theory of Lockean (and Hobbesian) origin, one that is premised upon a conception of human beings as naturally «free and independent,» as autonomous individuals who are thought to exist by nature detached from a web of relationships that include family, community, Church, region, and so on.

Speaking before the event the Archbishop said: «In the midst of these economic, social and political challenges, Church of England schools aim to provide an education that is deeply and authentically Christian, but also inclusive and embracing of diversity.

For a guide I would suggest Benedict XVI, who understood deeply that the quest for the truth of God which takes a living form in monasticism must lie at the foundation of any social order that is finally human and any political order that is truly free (See here and here).

Imagine, then, the young courtier, deeply concerned with the social and political problems of his country, which is faced by a «demise of the crown» at a time of crisis in international affairs; concerned with these problems, but at a level deeper than that of ordinary political discussion.

One model that deeply embodies Christian values is a group of families pooling resources so as to reduce expenses and to free some of the adults to work as full - time volunteers for social and environmental causes.

Without the deepest truth of Christianity — the truth which Stratford Caldecott explored so deeply and presented so well — the «mysticism, spirituality, whatever you want to call — even gnosis perhaps (not in the heretical but in the Christian sense)» — without that, all the «serious business of intellectual argument and social action» is «doomed to fail».

The challenge is therefore to have religious freedom more widely articulated and more deeply understood by public authorities and those who contribute to creating social norms.

The persons being formed are fully as concrete, as deeply particularized by history, by social location, by being bodies as is this school.

Thus, what appears on the surface to be a secular and social problem is ultimately rooted in a deeply religious ethic.

I believe that Muller's mistake is rooted in a too facile assimilation of Hume and Burke (Burke attacked metaphysical politics and not metaphysics per se, and assuredly believed that custom as «second nature» was deeply rooted in an unchangeable human and social nature) and in a general failure to confront fully the important conservative critique of relativism and historicism.

The work ethic is a deeply held social value with biblical roots.

Whatever their exact number, Christians are leaven in deeply troubled Pakistan whose Muslim majority disallows increasingly the Prophet's teachings about restraint from violence and his injunctions to honor the Ummah (religious community) Internecine Muslim murders are a daily occurrence in Pakistan, and, whatever the discrimination against Christians, it is more social and economic in nature and far less violent than what Muslims do to one another.

The pervasiveness of social monism in history and its appearance in modern democratic systems suggests that it is a drive deeply rooted in man.

Yes, Phoebe is embedded deeply enough in the culture around her to want to lose weight, but she is a sparkling and animated young woman who mostly enjoys her life and refuses to be so controlled by her diet, or the social norms around her, that she won't defiantly consume a bag of buttery popcorn now and then.

This is why the Irish clergy are often so timid about proclaiming Christian doctrine: they know well that people like them personally and that they are grateful for the social work done by the Church, but that Church teaching is deeply resented, and that any attempt to state it is met with bitter hostility.

The result is that America is a nation deeply divided between people who are concerned about real - life issues — war and peace, social justice, the health and welfare of people — on one hand, and other people who are concerned, instead, about «values,» by which they mean adherence to ancient taboos, dependence on a magical God, enforcing acceptance of ancient creeds, requiring everyone to believe as they do, and finding safety in raw (though often hidden) social and economic power.

And I was — and I continue to be — deeply grateful for the social witness of liberal Protestantism during those days.

The market economy comes with a price, and the Pope is deeply concerned about unemployment, social dislocation, and the «whole ultra-liberal, consumerist system which is devoid of values, and introducing it with the power of propaganda.»

Belonging to a group for security, stability, and social needs is deeply rooted in us as well.

However, as writers in this group tend to suggest, that type of argument overlooks the fact that characterizations of the «essence» of Christian faith are themselves deeply shaped by the social and cultural locations of the people who make them.

While these latter are important, we must probe more deeply for environment, functions, and context, and, most important of all, for human relation that define social roles and tell us who has power, who is aggressor, and who is victim.

But there are many people who are deeply committed to social justice who are simply mislead into thinking that fast justice measures are effective.

The church in its disputatious anxiety is tempted to join the move to technique, to thin the Bible and make it one - dimensional, deeply tempted to trivialize the Bible by acting as though it is important because it may solve some disruptive social inconvenience.

There will also be information and training days for various groupings of people for whom the pro-life message is deeply relevant, like clerics and religious, teachers, medics, social workers.

But here's a paradox: many of the people who happen to be most deeply patriotic and talk about America's greatness are also the most concerned about social decline.

Social convention, religious teaching, and personal repulsion have for centuries made it seem self - evident that homosexuality is deeply wrong.

They disagree, of course, on the real existence of the personal, relational God, and so they disagree that personal identity is, most deeply, relational or social.

Dietrich Bonhoeffer thought that the idea of vocation had been deeply misunderstood, especially by those among his fellow Lutherans who had used the concept as a way of vindicating the status quo and validating such institutions as marriage and wage labor as preferable to all other social or economic arrangements.

These phenomena feed social violence, and all are deeply related to distortions of sexuality, particularly of male sexuality.

There are plenty of left - wing evangelicals, deeply committed to social and environmental justice.

In 1897 he joined the faculty of his alma mater, Rochester Theological Seminary, and was able to read and lecture more deeply on social themes.

If the later legislation thus modifies and narrows the covenant faith, at the same time and for the same reasons it adds to the concept a new dimension and suggests again that legalism's silence on social issues is by no means indifference but rather a sober and deeply concerned pessimism.

But with the widespread failure of the field to come to any agreement about the Bible's own categories of discourse, its special modes of literary expression and intentionality, and especially those social and religious factors that handed the Old Testament over to us, we have simply been thrown back on ourselves and the deeply felt convictions with which we began the process of interpretation.

The God of the Bible — the God of the Exodus, the God of the prophets, the God of Jesus — cares deeply about suffering and thus is passionately against that which is the source of unnecessary human social misery.

It is worth repeating that economics, from the time of Plato through to Adam Smith and John Stuart Mill was as deeply concerned with issues of social justice, ethics and morality as with economic analysis itself However, economics students today are taught that Adam Smith was the «father of modern economics» but not that he was also a moral philosopher.

But the shape of the city should not be determined solely by political and economic concerns, since the nature of metropolitan life, our responsibility to the earth, and the physical and social conditions necessary for human flourishing are deeply theological issues.

This process of secularization is deeply connected to the rise of a neo-liberal economic and social consensus, one not based on traditional norms but united by a search for ever - greater utility.

The crux of the struggle, therefore, between the Hebrew invaders and the Amorites was indeed between their gods, but between their gods as sanctifying two deeply antagonistic economic and social systems.

This is not to deny that both the social form and the social space of Christian congregations are also deeply shaped by social forms and cultural symbols prominent in the congregations» host cultures.

These things are problematic to focus on, since they are deeply personal, yet on a societal level they make very little difference — meaning that they can alienate someone very quick, yet, even their perfect application (lifelong marriages between men and women only) would not cure our social ills — what about wars, starvation, national debt, environmental decay, cheating banks, resource depletion, peak oil etc. etc?