Sentences with phrase «defiled if»

Se - x in marriage is defiled if it is not spiritual, ie.
Many Jews considered themselves defiled if they entered a Gentile's home.

Not exact matches

For if God did not spare angels when they sinned, but cast them into hell and committed them to chains of gloomy darkness to be kept until the judgment; if he did not spare the ancient world, but preserved Noah, a herald of righteousness, with seven others, when he brought a flood upon the world of the ungodly; if by turning the cities of Sodom and Gomorrah to ashes he condemned them to extinction, making them an example of what is going to happen to the ungodly; and if he rescued righteous Lot, greatly distressed by the sensual conduct of the wicked (for as that righteous man lived among them day after day, he was tormenting his righteous soul over their lawless deeds that he saw and heard); then the Lord knows how to rescue the godly from trials, and to keep the unrighteous under punishment until the day of judgment, and especially those who indulge in the lust of defiling passion and despise authority.
Because you're of the devil, everything you say is defiled even if you do quote a scripture...
«1Cr 3:17 If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which [temple] ye are.»
@adelena... If the way I quoted the word offended you in any way please accept my apology but I wanted you to know that I had not intended to defile the Word.
'' «If any man's wife goes astray and is unfaithful to him, 13 and a man has intercourse with her and it is hidden from the eyes of her husband and she is undetected, although she has defiled herself, and there is no witness against her and she has not been caught in the act, 14 if a spirit of jealousy comes over him and he is jealous of his wife when she has defiled herself, or if a spirit of jealousy comes over him and he is jealous of his wife when she has not defiled herself, 15 the man shall then bring his wife to the priest, and shall bring as an offering for her one - tenth of an ephah of barley meal; he shall not pour oil on it nor put frankincense on it, for it is a grain offering of jealousy, a grain offering of memorial, a reminder of iniquitIf any man's wife goes astray and is unfaithful to him, 13 and a man has intercourse with her and it is hidden from the eyes of her husband and she is undetected, although she has defiled herself, and there is no witness against her and she has not been caught in the act, 14 if a spirit of jealousy comes over him and he is jealous of his wife when she has defiled herself, or if a spirit of jealousy comes over him and he is jealous of his wife when she has not defiled herself, 15 the man shall then bring his wife to the priest, and shall bring as an offering for her one - tenth of an ephah of barley meal; he shall not pour oil on it nor put frankincense on it, for it is a grain offering of jealousy, a grain offering of memorial, a reminder of iniquitif a spirit of jealousy comes over him and he is jealous of his wife when she has defiled herself, or if a spirit of jealousy comes over him and he is jealous of his wife when she has not defiled herself, 15 the man shall then bring his wife to the priest, and shall bring as an offering for her one - tenth of an ephah of barley meal; he shall not pour oil on it nor put frankincense on it, for it is a grain offering of jealousy, a grain offering of memorial, a reminder of iniquitif a spirit of jealousy comes over him and he is jealous of his wife when she has not defiled herself, 15 the man shall then bring his wife to the priest, and shall bring as an offering for her one - tenth of an ephah of barley meal; he shall not pour oil on it nor put frankincense on it, for it is a grain offering of jealousy, a grain offering of memorial, a reminder of iniquity.
27 When he has made her drink the water, then it shall come about, if she has defiled herself and has been unfaithful to her husband, that the water which brings a curse will go into her [r] and cause bitterness, and her abdomen will swell and her thigh will [s] waste away, and the woman will become a curse among her people.
Given that we are rich when the world is poor, that we cling to our nuclear arms as if world extermination were a noble risk, destroy ancient forests, gouge the landscape, pollute the soil, water and air, that we copulate and abort with unrestrained abandon — how then are we to interpret Jesus» words, «It is what comes out of a person that defiles,» so as to come up smelling like roses?
3:16 - 17, says we are God's temple to live in when we are on this earth (if we have asked Jesus to save us), and not to defile the temple or He will destroy us — cause the death of this body, our soul and spirit will still go to Heaven.
Thus in saying 14, Jesus rejects fasting, prayer and almsgiving, and then says, «if you go into any land and wander in the regions, if they receive you, eat what is set before you, heal the sick among them; for what goes into your mouth will not defile you...» The «land» and the «regions» are Thomas's substitute for the «city» of Luke 10:8, a verse from which receiving and eating what is set before one are derived; «heal the sick among them» comes from Luke 10:9, though in Thomas it is quite irrelevant to the subject of dietary laws, with which the rest of the saying is concerned (cf. Matt.
20 But if you have gone astray while under your husband's authority, and if you have defiled yourself and some man other than your husband has lain with you» — 21 then the priest shall put the woman under the oath of the cu «rse, and he shall say to the woman — «the Lord make you a cu «rse and an oath among your people, when the Lord makes your thigh rot and your belly swell; 22 and may this water that causes the cu «rse go into your stomach, and make your belly swell and your thigh rot.
27 When he has made her drink the water, then it shall be, if she has defiled herself and behaved unfaithfully toward her husband, that the water that brings a cu «rse will enter her and become bitter, and her belly will swell, her thigh will rot, and the woman will become a cu «rse among her people.
If Jesus took the sin of the whole world on His body on the cross, and He died for that sin, and God raised Him from the dead, do we really think that a hug from a woman is going to defile Him?
It is a very different account of burial from what might have been given if a group of anonymous Jews had been concerned simply to throw the body of Jesus (and perhaps those of the two thieves also) into the grave or tomb of the common people in order to prevent the precincts of the holy city from being defiled.
Similarly, I hope that if you've decided to vote for Clinton, you've spoken out concerning the ongoing ethics problems that go back decades and now continue to surface every day, and her stance on abortion and many more issues that defile all people who are made in the image of God.
This approach may seem overly limited due to the fact that it proceeds through the narrow defile of one cultural fact, the existence of written documents, and thus because it is limited to cultures which possess books, but it will seem less limited if we comprehend what enlargement of our experience of the world results from the existence of such documents.
If we want to get right down to it, no one should wear earrings, cut their hair, wear make up, over eat, get acrylic nails, etc.... it all, according to the Old Testiment, defiles our temples (bodies).
So, my question is, if there is nothing outside a person that can defile him, then why were dietary laws ever in place?
19 «The priest shall have her take an oath and shall say to the woman, «If no man has lain with you and if you have not gone astray into uncleanness, being under the authority of your husband, be immune to this water of bitterness that brings a curse; 20if you, however, have gone astray, being under the authority of your husband, and if you have defiled yourself and a man other than your husband has had intercourse with you» 21 (then the priest shall have the woman swear with the oath of the curse, and the priest shall say to the woman), «the LORD make you a curse and an oath among your people by the LORD»S making your thigh waste away and your abdomen swell; 22and this water that brings a curse shall go into your stomach, and make your abdomen swell and your thigh waste away.&raquIf no man has lain with you and if you have not gone astray into uncleanness, being under the authority of your husband, be immune to this water of bitterness that brings a curse; 20if you, however, have gone astray, being under the authority of your husband, and if you have defiled yourself and a man other than your husband has had intercourse with you» 21 (then the priest shall have the woman swear with the oath of the curse, and the priest shall say to the woman), «the LORD make you a curse and an oath among your people by the LORD»S making your thigh waste away and your abdomen swell; 22and this water that brings a curse shall go into your stomach, and make your abdomen swell and your thigh waste away.&raquif you have not gone astray into uncleanness, being under the authority of your husband, be immune to this water of bitterness that brings a curse; 20if you, however, have gone astray, being under the authority of your husband, and if you have defiled yourself and a man other than your husband has had intercourse with you» 21 (then the priest shall have the woman swear with the oath of the curse, and the priest shall say to the woman), «the LORD make you a curse and an oath among your people by the LORD»S making your thigh waste away and your abdomen swell; 22and this water that brings a curse shall go into your stomach, and make your abdomen swell and your thigh waste away.&raquif you, however, have gone astray, being under the authority of your husband, and if you have defiled yourself and a man other than your husband has had intercourse with you» 21 (then the priest shall have the woman swear with the oath of the curse, and the priest shall say to the woman), «the LORD make you a curse and an oath among your people by the LORD»S making your thigh waste away and your abdomen swell; 22and this water that brings a curse shall go into your stomach, and make your abdomen swell and your thigh waste away.&raquif you have defiled yourself and a man other than your husband has had intercourse with you» 21 (then the priest shall have the woman swear with the oath of the curse, and the priest shall say to the woman), «the LORD make you a curse and an oath among your people by the LORD»S making your thigh waste away and your abdomen swell; 22and this water that brings a curse shall go into your stomach, and make your abdomen swell and your thigh waste away.»
28 «But if the woman has not defiled herself and is clean, she will then be free and conceive children.
28 If, however, the woman has not defiled herself and is free from impurity, she will be cleared of guilt and will be able to have children.
1Ti 1:9 Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, 1Ti 1:10 For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;
27 If she has defiled herself and been unfaithful to her husband, then when she is made to drink the water that brings a curse, it will go into her and cause bitter suffering; her abdomen will swell and her thigh waste away, and she will become accursed among her people.
If the house became defiled, Yahweh threatened to leave his house and his people desolate, and so again priests served Israel by serving Yahweh.
20 But if you have gone astray while married to your husband and you have defiled yourself by sleeping with a man other than your husband» — 21 here the priest is to put the woman under this curse of the oath — «may the LORD cause your people to curse and denounce you when he causes your thigh to waste away and your abdomen to swell.
I am curious if you are familiar with the understanding of the fallen angels defiling the seed of man, bringing forth giants, as well as polluting the seed of man through gene manipulation to the point where nearly all the inhabitants of the earth were polluted in their DNA making it nearly impossible for the seed of the woman (Christ) to come forth.
This option — the status quo — is what is going to happen, and we won't hear about logo defiling until the next time someone does it, and even then only if it's a player we care about.
As far back as a student leader in my school days, I was once arrested and charged for inciting students, and here we are, an officer of the law is defiling his code of ethics and Ghana is expected to believe there is nothing wrong with what this gentleman has begun, which is a time - bomb; I WILL PETITION THE IGP, IF NOTHING IS DONE WITHIN THE NEXT 72 HOURS on this gentleman.
Even if we entered God's kingdom as little children, in the terrifyingly holy eyes of the Judge of all humanity, we were once so defiled that there was no one on this planet more deserving of eternal torment than us.
With American Wedding, the novelty of watching Jason Biggs caught in yet another absurd compromised position starts to lose its novelty, even if no more pastries are defiled.
It is a brave and daring act, and sometimes if you push past the rage from your childhood memories being defiled, it actually works out for the best.
If it is my fate to be the first Black Canadian so publicly defiled then it is my hope to be the last.
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